महाभारतः mahābhārataḥ - book-16, chapter-4, verse-5

तालः सुपर्णश्च महाध्वजौ तौ सुपूजितौ रामजनार्दनाभ्याम् ।
उच्चैर्जह्रुरप्सरसो दिवानिशं वाचश्चोचुर्गम्यतां तीर्थयात्रा ॥५॥

5. tālaḥ suparṇaśca mahādhvajau tau; supūjitau rāmajanārdanābhyām ,
uccairjahrurapsaraso divāniśaṁ; vācaścocurgamyatāṁ tīrthayātrā.

5. tālaḥ suparṇaḥ ca mahādhvajau tau
supūjitau rāmajanārdanābhyām
uccaiḥ jahruḥ apsarasaḥ divāniśam
vācaḥ ca ūcuḥ gamyatām tīrthayātrā

5. The two great banners, namely the palm tree and Garuḍa, which were well-honored by Rāma and Janārdana, and the Apsaras, day and night, loudly announced and declared, 'Let the sacred journey (tīrthayātrā) be undertaken!'

Words meanings summery:

• तालः (tālaḥ) - the banner with the emblem of a palm tree (palm tree, musical measure)

• सुपर्णः (suparṇaḥ) - the banner with the emblem of Garuḍa (Garuḍa (mythical eagle), handsome-winged)

• च (ca) - and, also

• महाध्वजौ (mahādhvajau) - the two principal banners of Balarāma (tāla) and Kṛṣṇa (suparṇa) (the two great banners)

• तौ (tau) - the two banners (those two)

• सुपूजितौ (supūjitau) - well-worshipped, highly honored

• रामजनार्दनाभ्याम् (rāmajanārdanābhyām) - by Balarāma and Kṛṣṇa (by Rāma and Janārdana (Kṛṣṇa))

• उच्चैः (uccaiḥ) - loudly, highly, above

• जह्रुः (jahruḥ) - they (the Apsaras) cried out (they carried, they brought, they uttered (a cry))

• अप्सरसः (apsarasaḥ) - Apsaras (celestial nymphs)

• दिवानिशम् (divāniśam) - day and night

• वाचः (vācaḥ) - words, speech

• च (ca) - and, also

• ऊचुः (ūcuḥ) - they said, they spoke

• गम्यताम् (gamyatām) - let the sacred journey (tīrthayātrā) be undertaken (let it be gone, let it be undertaken)

• तीर्थयात्रा (tīrthayātrā) - pilgrimage, sacred journey

Words meanings and morphology

तालः (tālaḥ) - the banner with the emblem of a palm tree (palm tree, musical measure)

(noun)

Nominative, masculine, singular of tāla

tāla - palm tree, a type of large cymbal, musical measure

Note: Refers to Balarāma's banner symbol.

सुपर्णः (suparṇaḥ) - the banner with the emblem of Garuḍa (Garuḍa (mythical eagle), handsome-winged)

(proper noun)

Nominative, masculine, singular of suparṇa

suparṇa - Garuḍa (mythical eagle-like bird), having beautiful wings

Note: Refers to Kṛṣṇa's banner symbol.

च (ca) - and, also

(indeclinable)

Note: Connects 'tālaḥ' and 'suparṇaḥ'.

महाध्वजौ (mahādhvajau) - the two principal banners of Balarāma (tāla) and Kṛṣṇa (suparṇa) (the two great banners)

(noun)

Nominative, masculine, dual of mahādhvaja

mahādhvaja - great banner, principal standard

Compound type : karmadhāraya (mahā+dhvaja)

• mahā – great, mighty
  adjective
• dhvaja – banner, flag, standard
  noun (masculine)

Note: Refers to the two banners with symbols of palm and Garuḍa.

तौ (tau) - the two banners (those two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it

Note: Refers to 'tālaḥ suparṇaḥ' or 'mahādhvajau'.

सुपूजितौ (supūjitau) - well-worshipped, highly honored

(adjective)

Nominative, masculine, dual of supūjita

supūjita - well-worshipped, greatly honored

Past Passive Participle

Prefix su- (well) + root pūj (to worship, honor)

Compound type : prādi-samāsa (su+pūjita)

• su – good, well, excellent
  indeclinable
• pūjita – worshipped, honored
  adjective (masculine)
  Past Passive Participle
  Root pūj (to worship)
  Root: pūj (class 10)

Note: Qualifies 'mahādhvajau'.

रामजनार्दनाभ्याम् (rāmajanārdanābhyām) - by Balarāma and Kṛṣṇa (by Rāma and Janārdana (Kṛṣṇa))

(proper noun)

Instrumental, masculine, dual of rāmajanārdana

rāmajanārdana - Rāma and Janārdana

Compound type : dvandva (rāma+janārdana)

• rāma – Rāma (Balarāma, Kṛṣṇa's elder brother)
  proper noun (masculine)
• janārdana – Janārdana (an epithet of Kṛṣṇa)
  proper noun (masculine)

Note: Agent of the passive participle 'supūjitau'.

उच्चैः (uccaiḥ) - loudly, highly, above

(indeclinable)

Note: Modifies 'jahruḥ' and 'ūcuḥ'.

जह्रुः (jahruḥ) - they (the Apsaras) cried out (they carried, they brought, they uttered (a cry))

(verb)

3rd person , plural, active, perfect (lit) of hṛ

Perfect

Root hṛ (to carry, also can mean to utter sound), 3rd person plural, perfect tense.

Root: hṛ (class 1)

Note: Subject is 'apsarasaḥ'.

अप्सरसः (apsarasaḥ) - Apsaras (celestial nymphs)

(noun)

Nominative, feminine, plural of apsaras

apsaras - Apsaras (celestial nymph)

Note: Subject of 'jahruḥ' and 'ūcuḥ'.

दिवानिशम् (divāniśam) - day and night

(indeclinable)

Compound of divā (by day) and niśa (night)

Compound type : dvandva (divā+niśa)

• divā – by day, during the day
  indeclinable
• niśa – night
  noun (feminine)

Note: Adverbial usage.

वाचः (vācaḥ) - words, speech

(noun)

Accusative, feminine, plural of vāc

vāc - word, speech, voice

Note: Object of 'ūcuḥ'.

च (ca) - and, also

(indeclinable)

Note: Connects 'jahruḥ' and 'ūcuḥ'.

ऊचुः (ūcuḥ) - they said, they spoke

(verb)

3rd person , plural, active, perfect (lit) of vac

Perfect

Root vac (to speak), 3rd person plural, perfect tense, irregular form.

Root: vac (class 2)

Note: Subject is 'apsarasaḥ'.

गम्यताम् (gamyatām) - let the sacred journey (tīrthayātrā) be undertaken (let it be gone, let it be undertaken)

(verb)

3rd person , singular, passive, imperative (loṭ) of gam

Passive Imperative

Root gam (to go), 3rd person singular, imperative mood, passive voice.

Root: gam (class 1)

तीर्थयात्रा (tīrthayātrā) - pilgrimage, sacred journey

(noun)

Nominative, feminine, singular of tīrthayātrā

tīrthayātrā - pilgrimage, journey to a sacred place

Compound type : tatpuruṣa (tīrtha+yātrā)

• tīrtha – ford, holy place, sacred bathing place
  noun (neuter)
• yātrā – journey, procession, expedition
  noun (feminine)

Note: Subject of the imperative 'gamyatām'.