महाभारतः mahābhārataḥ - book-16, chapter-4, verse-44

गदं वीक्ष्य शयानं च भृशं कोपसमन्वितः ।
स निःशेषं तदा चक्रे शार्ङ्गचक्रगदाधरः ॥४४॥

44. gadaṁ vīkṣya śayānaṁ ca bhṛśaṁ kopasamanvitaḥ ,
sa niḥśeṣaṁ tadā cakre śārṅgacakragadādharaḥ.

44. gadam vīkṣya śayānam ca bhṛśam kopa-samanvitaḥ |
saḥ niḥśeṣam tadā cakre śārṅga-cakra-gadā-dharaḥ

44. gadam śayānam ca vīkṣya,
bhṛśam kopa-samanvitaḥ saḥ,
śārṅga-cakra-gadā-dharaḥ tadā niḥśeṣam cakre

44. Seeing Gada also lying slain, and intensely filled with rage, Kṛṣṇa, the wielder of the Śārṅga bow, discus, and mace, then brought about a complete annihilation.

Words meanings summery:

• गदम् (gadam) - Gada, a son of Kṛṣṇa (Gada (proper name))

• वीक्ष्य (vīkṣya) - having seen (having seen, having perceived)

• शयानम् (śayānam) - lying (slain) (lying, sleeping, resting)

• च (ca) - also (and, also)

• भृशम् (bhṛśam) - intensely (intensely, greatly, exceedingly)

• कोप-समन्वितः (kopa-samanvitaḥ) - filled with rage (accompanied by anger, filled with anger)

• सः (saḥ) - he (Kṛṣṇa) (he, that)

• निःशेषम् (niḥśeṣam) - a complete annihilation (completely, without remainder, annihilation)

• तदा (tadā) - then (then, at that time)

• चक्रे (cakre) - he brought about (he made, he did)

• शार्ङ्ग-चक्र-गदा-धरः (śārṅga-cakra-gadā-dharaḥ) - Kṛṣṇa, the wielder of the Śārṅga bow, discus, and mace (holder of the Śārṅga bow, discus, and mace (epithet of Kṛṣṇa))

Words meanings and morphology

गदम् (gadam) - Gada, a son of Kṛṣṇa (Gada (proper name))

(proper noun)

Accusative, masculine, singular of gada

gada - Gada (proper name), a son of Kṛṣṇa

वीक्ष्य (vīkṣya) - having seen (having seen, having perceived)

(indeclinable)

absolutive

from vi-īkṣ (to see) + lyap suffix (due to upasarga)

Prefix: vi

Root: īkṣ (class 1)

शयानम् (śayānam) - lying (slain) (lying, sleeping, resting)

(adjective)

Accusative, masculine, singular of śayāna

śayāna - lying, sleeping, resting

present active participle

from root śī (to lie, sleep) + śānac suffix

Root: śī (class 2)

Note: Agrees with Gada.

च (ca) - also (and, also)

(indeclinable)

भृशम् (bhṛśam) - intensely (intensely, greatly, exceedingly)

(indeclinable)

Note: Adverbial use.

कोप-समन्वितः (kopa-samanvitaḥ) - filled with rage (accompanied by anger, filled with anger)

(adjective)

Nominative, masculine, singular of kopa-samanvita

kopa-samanvita - accompanied by anger, filled with anger

Compound type : tatpuruṣa (kopa+samanvita)

• kopa – anger, rage
  noun (masculine)
  from root kup (to be agitated, angry)
  Root: kup (class 4)
• samanvita – accompanied by, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  from sam-anv-i (to go along with) + kta suffix
  Prefixes: sam+anu
  Root: i (class 2)

Note: Agrees with the implied subject, Kṛṣṇa.

सः (saḥ) - he (Kṛṣṇa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

निःशेषम् (niḥśeṣam) - a complete annihilation (completely, without remainder, annihilation)

(indeclinable)

Compound: nih + śeṣa. Can also function as an adverb or noun.

Compound type : avyayībhāva / karmadhāraya (nis+śeṣa)

• nis – out, forth, without, negation
  indeclinable
• śeṣa – remainder, residue, end
  noun (masculine)
  from root śiṣ (to leave, remain)
  Root: śiṣ (class 7)

Note: Functions adverbially here, meaning 'completely' or 'to annihilation'.

तदा (tadā) - then (then, at that time)

(indeclinable)

चक्रे (cakre) - he brought about (he made, he did)

(verb)

3rd person , singular, middle, perfect (liṭ) of kṛ

perfect tense

root kṛ (to do) + liṭ (perfect) 3rd person singular middle ātmanepada

Root: kṛ (class 8)

शार्ङ्ग-चक्र-गदा-धरः (śārṅga-cakra-gadā-dharaḥ) - Kṛṣṇa, the wielder of the Śārṅga bow, discus, and mace (holder of the Śārṅga bow, discus, and mace (epithet of Kṛṣṇa))

(proper noun)

Nominative, masculine, singular of śārṅga-cakra-gadā-dhara

śārṅga-cakra-gadā-dhara - holder of the Śārṅga bow, discus, and mace

Compound type : bahuvrīhi / tatpuruṣa (śārṅga+cakra+gadā+dhara)

• śārṅga – Śārṅga bow (Kṛṣṇa's bow)
  noun (neuter)
• cakra – discus, wheel
  noun (neuter)
• gadā – mace
  noun (feminine)
• dhara – holding, bearing, wearing, possessing
  adjective (masculine)
  from root dhṛ (to hold, bear) + a suffix
  Root: dhṛ (class 1)

Note: Refers to Kṛṣṇa.