महाभारतः mahābhārataḥ - book-13, chapter-6, verse-8

क्षेत्रं पुरुषकारस्तु दैवं बीजमुदाहृतम् ।
क्षेत्रबीजसमायोगात्ततः सस्यं समृध्यते ॥८॥

8. kṣetraṁ puruṣakārastu daivaṁ bījamudāhṛtam ,
kṣetrabījasamāyogāttataḥ sasyaṁ samṛdhyate.

8. kṣetram puruṣakāraḥ tu daivam bījam udāhṛtam
kṣetrabījasamāyogāt tataḥ sasyam samṛdhyate

8. kṣetram puruṣakāraḥ tu daivam bījam udāhṛtam
kṣetrabījasamāyogāt tataḥ sasyam samṛdhyate

8. The field is indeed human effort (puruṣakāra), and destiny (daiva) is declared to be the seed. From the combination of the field and the seed, the crop then flourishes.

Words meanings summery:

• क्षेत्रम् (kṣetram) - field, tract of land, body, sphere

• पुरुषकारः (puruṣakāraḥ) - human effort, personal exertion, free will

• तु (tu) - but, on the other hand, indeed

• दैवम् (daivam) - fate, destiny, divine influence

• बीजम् (bījam) - seed, origin

• उदाहृतम् (udāhṛtam) - stated, declared, described, exemplified

• क्षेत्रबीजसमायोगात् (kṣetrabījasamāyogāt) - from the combination of the field and the seed

• ततः (tataḥ) - thence, thereupon, from that

• सस्यम् (sasyam) - corn, grain, crop, harvest

• समृध्यते (samṛdhyate) - flourishes, prospers, thrives

Words meanings and morphology

क्षेत्रम् (kṣetram) - field, tract of land, body, sphere

(noun)

Nominative, neuter, singular of kṣetra

kṣetra - field, land, soil, sphere, body

पुरुषकारः (puruṣakāraḥ) - human effort, personal exertion, free will

(noun)

Nominative, masculine, singular of puruṣakāra

puruṣakāra - human effort, personal exertion, free will

Compound type : tatpuruṣa (puruṣa+kāra)

• puruṣa – person, man, male
  noun (masculine)
• kāra – doing, making, effort, action
  noun (masculine)
  From root 'kṛ' (to do, make) with suffix 'a'.
  Root: kṛ (class 8)

तु (tu) - but, on the other hand, indeed

(indeclinable)

दैवम् (daivam) - fate, destiny, divine influence

(noun)

Nominative, neuter, singular of daiva

daiva - destiny, fate, divine decree, divine power

Derived from 'deva' (god).

बीजम् (bījam) - seed, origin

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause

उदाहृतम् (udāhṛtam) - stated, declared, described, exemplified

(adjective)

Nominative, neuter, singular of udāhṛta

udāhṛta - declared, stated, exemplified, cited

Past Passive Participle

From root 'hṛ' with prefixes 'ud' and 'ā'.

Prefixes: ud+ā

Root: hṛ (class 1)

क्षेत्रबीजसमायोगात् (kṣetrabījasamāyogāt) - from the combination of the field and the seed

(noun)

Ablative, masculine, singular of kṣetrabījasamāyoga

kṣetrabījasamāyoga - combination of field and seed

Compound type : dvandva-tatpuruṣa (kṣetra+bīja+samāyoga)

• kṣetra – field, land
  noun (neuter)
• bīja – seed
  noun (neuter)
• samāyoga – conjunction, combination, union
  noun (masculine)
  From root 'yuj' with prefixes 'sam' and 'ā'.
  Prefixes: sam+ā
  Root: yuj (class 7)

ततः (tataḥ) - thence, thereupon, from that

(indeclinable)

सस्यम् (sasyam) - corn, grain, crop, harvest

(noun)

Nominative, neuter, singular of sasya

sasya - corn, grain, crop, produce

समृध्यते (samṛdhyate) - flourishes, prospers, thrives

(verb)

3rd person , singular, middle, present indicative (laṭ) of samṛdh

Present Middle Indicative

3rd person singular, present tense, middle voice (ātmanepada). Root 'ṛdh' with prefix 'sam'.

Prefix: sam

Root: ṛdh (class 4)