महाभारतः mahābhārataḥ - book-13, chapter-6, verse-48

एतत्ते सर्वमाख्यातं मया वै मुनिसत्तम ।
फलं पुरुषकारस्य सदा संदृश्य तत्त्वतः ॥४८॥

48. etatte sarvamākhyātaṁ mayā vai munisattama ,
phalaṁ puruṣakārasya sadā saṁdṛśya tattvataḥ.

48. etat te sarvam ākhyātam mayā vai munisattama
phalam puruṣakārasya sadā saṃdṛśya tattvataḥ

48. munisattama mayā te etat sarvam ākhyātam vai
puruṣakārasya phalam sadā tattvataḥ saṃdṛśya

48. O best of sages (muni), all this has been explained by me to you, regarding the fruit of human effort (puruṣakāra), which is always evident in its true nature.

Words meanings summery:

• एतत् (etat) - all this (matter) (this, this matter, this topic)

• ते (te) - to you (to you (dative singular of yuşmad))

• सर्वम् (sarvam) - all (this matter) (all, whole, entire)

• आख्यातम् (ākhyātam) - explained (told, narrated, explained, communicated)

• मया (mayā) - by me

• वै (vai) - indeed (for emphasis) (indeed, verily, certainly, surely)

• मुनिसत्तम (munisattama) - O best of sages (muni) (O best of sages, O most excellent ascetic)

• फलम् (phalam) - fruit (fruit, result, consequence, reward)

• पुरुषकारस्य (puruṣakārasya) - of human effort (puruṣakāra) (of human effort, of man's action)

• सदा (sadā) - always (always, constantly, ever)

• संदृश्य (saṁdṛśya) - evident (having seen, by perceiving, being visible, evident)

• तत्त्वतः (tattvataḥ) - in its true nature (in truth, essentially, truly, actually)

Words meanings and morphology

एतत् (etat) - all this (matter) (this, this matter, this topic)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

ते (te) - to you (to you (dative singular of yuşmad))

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: variant of tubhyam

सर्वम् (sarvam) - all (this matter) (all, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: modifies etat

आख्यातम् (ākhyātam) - explained (told, narrated, explained, communicated)

(adjective)

Nominative, neuter, singular of ākhyāta

ākhyāta - told, narrated, explained, communicated, famous

Past Passive Participle

ā (prefix) + khyā (root to tell) + kta (PPP suffix)

Prefix: ā

Root: khyā (class 2)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

वै (vai) - indeed (for emphasis) (indeed, verily, certainly, surely)

(indeclinable)

मुनिसत्तम (munisattama) - O best of sages (muni) (O best of sages, O most excellent ascetic)

(noun)

Vocative, masculine, singular of munisattama

munisattama - best of sages, most excellent ascetic

muni (sage) + sattama (superlative suffix, best)

Compound type : tatpurusha (muni+sattama)

• muni – sage, ascetic, seer, saint
  noun (masculine)
• sattama – best, most excellent, chief
  adjective (masculine)
  derived from sat (good) + tama (superlative suffix)

फलम् (phalam) - fruit (fruit, result, consequence, reward)

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward, advantage

पुरुषकारस्य (puruṣakārasya) - of human effort (puruṣakāra) (of human effort, of man's action)

(noun)

Genitive, masculine, singular of puruṣakāra

puruṣakāra - human effort, man's exertion or action

puruṣa (man) + kāra (action)

Compound type : ṣaṣṭhī-tatpurusha (puruṣa+kāra)

• puruṣa – man, human being, person, the cosmic person (puruṣa)
  noun (masculine)
• kāra – doing, making, action, agent
  noun (masculine)
  root kṛ (to do) + ghañ (suffix)
  Root: kṛ (class 8)

सदा (sadā) - always (always, constantly, ever)

(indeclinable)

संदृश्य (saṁdṛśya) - evident (having seen, by perceiving, being visible, evident)

(adjective)

Nominative, neuter, singular of saṃdṛśya

saṁdṛśya - having seen, having perceived, by seeing, visible, evident

absolutive/gerundive (potential meaning)

sam (prefix) + dṛś (root to see) + lyap (absolutive suffix when prefixed verb) or nyat (gerundive)

Prefix: sam

Root: dṛś (class 1)

Note: Modifies 'phalam' and implies 'being observed' or 'being perceptible'

तत्त्वतः (tattvataḥ) - in its true nature (in truth, essentially, truly, actually)

(indeclinable)

tattva (truth, reality) + tas (ablative/adverbial suffix)