महाभारतः mahābhārataḥ - book-13, chapter-6, verse-32

अश्वमेधादिभिर्यज्ञैः सत्कृतः कोसलाधिपः ।
महर्षिशापात्सौदासः पुरुषादत्वमागतः ॥३२॥

32. aśvamedhādibhiryajñaiḥ satkṛtaḥ kosalādhipaḥ ,
maharṣiśāpātsaudāsaḥ puruṣādatvamāgataḥ.

32. aśvamedhādibhiḥ yajñaiḥ satkṛtaḥ kosalādhipaḥ
maharṣiśāpāt saudāsaḥ puruṣādatvam āgataḥ

32. aśvamedhādibhiḥ yajñaiḥ satkṛtaḥ kosalādhipaḥ
saudāsaḥ maharṣiśāpāt puruṣādatvam āgataḥ

32. Honored with Vedic rituals (yajña) like the aśvamedha, the king of Kosala, Saudāsa, became a man-eater due to the curse of a great sage.

Words meanings summery:

• अश्वमेधादिभिः (aśvamedhādibhiḥ) - by Vedic rituals such as the aśvamedha (by those beginning with the aśvamedha, by rituals like the aśvamedha)

• यज्ञैः (yajñaiḥ) - by Vedic rituals, by sacrifices, by worships

• सत्कृतः (satkṛtaḥ) - honored, respected, well-performed

• कोसलाधिपः (kosalādhipaḥ) - ruler of Kosala, king of Kosala

• महर्षिशापात् (maharṣiśāpāt) - from the curse of a great sage

• सौदासः (saudāsaḥ) - Saudāsa (name of a king, son of Sudāsa)

• पुरुषादत्वम् (puruṣādatvam) - the state of being a man-eater (the state of being a man-eater, anthropophagy)

• आगतः (āgataḥ) - became (arrived, come, obtained, become)

Words meanings and morphology

अश्वमेधादिभिः (aśvamedhādibhiḥ) - by Vedic rituals such as the aśvamedha (by those beginning with the aśvamedha, by rituals like the aśvamedha)

(noun)

Instrumental, masculine, plural of aśvamedhādi

aśvamedhādi - beginning with the aśvamedha (horse sacrifice); and so on, etc.

Compound type : tatpurusha (aśvamedha+ādi)

• aśvamedha – horse sacrifice (a major Vedic ritual)
  noun (masculine)
• ādi – beginning, etcetera, and so on
  indeclinable

यज्ञैः (yajñaiḥ) - by Vedic rituals, by sacrifices, by worships

(noun)

Instrumental, masculine, plural of yajña

yajña - Vedic ritual, sacrifice, worship, an act of devotion

From root √yaj (to worship, sacrifice).

Root: √yaj (class 1)

सत्कृतः (satkṛtaḥ) - honored, respected, well-performed

(participle)

Nominative, masculine, singular of satkṛta

satkṛta - honored, respected, treated with reverence, properly done

Past Passive Participle

Derived from the root √kṛ (to do, make) with the prefix sat (good, true).

Root: √kṛ (class 8)

कोसलाधिपः (kosalādhipaḥ) - ruler of Kosala, king of Kosala

(noun)

Nominative, masculine, singular of kosalādhipa

kosalādhipa - ruler of Kosala (an ancient kingdom in India)

Compound type : tatpurusha (kosala+adhipa)

• kosala – Kosala (name of an ancient kingdom)
  proper noun (masculine)
• adhipa – ruler, lord, king
  noun (masculine)

महर्षिशापात् (maharṣiśāpāt) - from the curse of a great sage

(noun)

Ablative, masculine, singular of maharṣiśāpa

maharṣiśāpa - curse of a great sage

Compound type : tatpurusha (maharṣi+śāpa)

• maharṣi – great sage, a great seer
  noun (masculine)
• śāpa – curse, imprecation
  noun (masculine)

सौदासः (saudāsaḥ) - Saudāsa (name of a king, son of Sudāsa)

(proper noun)

Nominative, masculine, singular of saudāsa

saudāsa - Saudāsa, a celebrated king of the Solar dynasty, son of Sudāsa

Derived from Sudāsa + aṇ suffix (descendant of Sudāsa).

पुरुषादत्वम् (puruṣādatvam) - the state of being a man-eater (the state of being a man-eater, anthropophagy)

(noun)

Accusative, neuter, singular of puruṣādatva

puruṣādatva - the state or quality of being a man-eater, anthropophagy

Compound type : tatpurusha (puruṣāda+tva)

• puruṣāda – man-eater, cannibal
  noun (masculine)
• tva – suffix for forming abstract nouns, '-ness', '-hood'
  indeclinable (neuter)
  Suffix used to form abstract nouns from adjectives or nouns.

आगतः (āgataḥ) - became (arrived, come, obtained, become)

(participle)

Nominative, masculine, singular of āgata

āgata - arrived, come, approached, attained, become

Past Passive Participle

Derived from the root √gam (to go) with the prefix ā.

Prefix: ā

Root: √gam (class 1)