महाभारतः
mahābhārataḥ
-
book-13, chapter-6, verse-34
वसुर्यज्ञशतैरिष्ट्वा द्वितीय इव वासवः ।
मिथ्याभिधानेनैकेन रसातलतलं गतः ॥३४॥
मिथ्याभिधानेनैकेन रसातलतलं गतः ॥३४॥
34. vasuryajñaśatairiṣṭvā dvitīya iva vāsavaḥ ,
mithyābhidhānenaikena rasātalatalaṁ gataḥ.
mithyābhidhānenaikena rasātalatalaṁ gataḥ.
34.
vasuḥ yajñaśataiḥ iṣṭvā dvitīyaḥ iva vāsavaḥ
mithyābhidhānena ekena rasātalatalam gataḥ
mithyābhidhānena ekena rasātalatalam gataḥ
34.
vasuḥ yajñaśataiḥ iṣṭvā dvitīyaḥ iva vāsavaḥ
ekena mithyābhidhānena rasātalatalam gataḥ
ekena mithyābhidhānena rasātalatalam gataḥ
34.
Vasu, having performed hundreds of Vedic rituals (yajña), like a second Indra, descended to the lowest abyss due to a single false statement.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वसुः (vasuḥ) - Vasu (name of a king or deity), wealth, good
- यज्ञशतैः (yajñaśataiḥ) - by hundreds of Vedic rituals, by hundreds of sacrifices
- इष्ट्वा (iṣṭvā) - having performed (having worshipped, having performed a Vedic ritual)
- द्वितीयः (dvitīyaḥ) - second
- इव (iva) - like, as, as if
- वासवः (vāsavaḥ) - Indra (chief of the gods)
- मिथ्याभिधानेन (mithyābhidhānena) - due to a false statement (by a false statement, by speaking falsely)
- एकेन (ekena) - due to a single (by one, by a single)
- रसातलतलम् (rasātalatalam) - to the lowest region of Rasātala, to the nethermost abyss
- गतः (gataḥ) - descended (gone, reached, attained, descended)
Words meanings and morphology
वसुः (vasuḥ) - Vasu (name of a king or deity), wealth, good
(proper noun)
Nominative, masculine, singular of vasu
vasu - name of a class of deities; a king (like Uparicara Vasu); wealth, riches; excellent, good
यज्ञशतैः (yajñaśataiḥ) - by hundreds of Vedic rituals, by hundreds of sacrifices
(noun)
Instrumental, neuter, plural of yajñaśata
yajñaśata - a hundred sacrifices/Vedic rituals
Compound type : tatpurusha (yajña+śata)
- yajña – Vedic ritual, sacrifice, worship
noun (masculine)
From root √yaj (to worship, sacrifice).
Root: √yaj (class 1) - śata – hundred
noun (neuter)
इष्ट्वा (iṣṭvā) - having performed (having worshipped, having performed a Vedic ritual)
(indeclinable)
Absolutive (Gerund)
Formed using the suffix -tvā for the absolutive.
Root: √yaj (class 1)
द्वितीयः (dvitīyaḥ) - second
(adjective)
Nominative, masculine, singular of dvitīya
dvitīya - second, another, secondary
इव (iva) - like, as, as if
(indeclinable)
वासवः (vāsavaḥ) - Indra (chief of the gods)
(proper noun)
Nominative, masculine, singular of vāsava
vāsava - Indra (chief of the gods, also known as Vasava)
मिथ्याभिधानेन (mithyābhidhānena) - due to a false statement (by a false statement, by speaking falsely)
(noun)
Instrumental, neuter, singular of mithyābhidhāna
mithyābhidhāna - false statement, lying, false designation
Compound type : tatpurusha (mithyā+abhidhāna)
- mithyā – falsely, wrongly, untruly
indeclinable - abhidhāna – statement, word, appellation, name
noun (neuter)
Derived from root √dhā (to place) with prefix abhi.
Prefix: abhi
Root: √dhā (class 3)
एकेन (ekena) - due to a single (by one, by a single)
(pronoun)
Instrumental, neuter, singular of eka
eka - one, a single, unique, sole
रसातलतलम् (rasātalatalam) - to the lowest region of Rasātala, to the nethermost abyss
(noun)
Accusative, neuter, singular of rasātalatala
rasātalatala - the lowest region of Rasātala (one of the netherworlds), the lowest abyss
Compound type : tatpurusha (rasātala+tala)
- rasātala – one of the seven lower worlds or netherworlds
noun (neuter) - tala – surface, bottom, plain, lowest part
noun (neuter)
गतः (gataḥ) - descended (gone, reached, attained, descended)
(participle)
Nominative, masculine, singular of gata
gata - gone, moved, reached, attained, become
Past Passive Participle
Derived from the root √gam (to go).
Root: √gam (class 1)