महाभारतः mahābhārataḥ - book-13, chapter-6, verse-15

अर्थो वा मित्रवर्गो वा ऐश्वर्यं वा कुलान्वितम् ।
श्रीश्चापि दुर्लभा भोक्तुं तथैवाकृतकर्मभिः ॥१५॥

15. artho vā mitravargo vā aiśvaryaṁ vā kulānvitam ,
śrīścāpi durlabhā bhoktuṁ tathaivākṛtakarmabhiḥ.

15. arthaḥ vā mitravargaḥ vā aiśvaryam vā kulānvitam śrīḥ
ca api durlabhā bhoktum tathā eva akṛtakarmabhiḥ

15. arthaḥ vā mitravargaḥ vā aiśvaryam kulānvitam vā ca
api śrīḥ akṛtakarmabhiḥ bhoktum durlabhā tathā eva

15. Wealth, or a circle of friends, or sovereignty, or a distinguished lineage—and even prosperity (śrī) itself—all these are difficult for those who have not performed (meritorious) actions (karma) to enjoy.

Words meanings summery:

• अर्थः (arthaḥ) - wealth (wealth, possession, object, purpose)

• वा (vā) - or, either...or

• मित्रवर्गः (mitravargaḥ) - a group of friends, circle of friends

• वा (vā) - or, either...or

• ऐश्वर्यम् (aiśvaryam) - sovereignty, power, dominion, wealth

• वा (vā) - or, either...or

• कुलान्वितम् (kulānvitam) - endowed with distinguished lineage (endowed with (noble) lineage/family)

• श्रीः (śrīḥ) - prosperity (prosperity, glory, fortune, beauty)

• च (ca) - and

• अपि (api) - even, also, too

• दुर्लभा (durlabhā) - difficult to obtain (difficult to obtain, rare)

• भोक्तुम् (bhoktum) - to enjoy (to enjoy, to experience, to protect, to consume)

• तथा (tathā) - similarly (in that manner, so, thus)

• एव (eva) - indeed, certainly, only

• अकृतकर्मभिः (akṛtakarmabhiḥ) - by those who have not performed (meritorious) actions (karma) (by those who have not performed (meritorious) actions/deeds)

Words meanings and morphology

अर्थः (arthaḥ) - wealth (wealth, possession, object, purpose)

(noun)

Nominative, masculine, singular of artha

artha - object, purpose, wealth, property

Root: ṛ (class 5)

वा (vā) - or, either...or

(indeclinable)

मित्रवर्गः (mitravargaḥ) - a group of friends, circle of friends

(noun)

Nominative, masculine, singular of mitravarga

mitravarga - a group of friends

Compound type : tatpurusha (mitra+varga)

• mitra – friend, companion
  noun (masculine)
  Root: mid
• varga – group, class, multitude
  noun (masculine)
  Root: vṛj

वा (vā) - or, either...or

(indeclinable)

ऐश्वर्यम् (aiśvaryam) - sovereignty, power, dominion, wealth

(noun)

Nominative, neuter, singular of aiśvarya

aiśvarya - sovereignty, power, dominion, wealth

derived from īśvara

Root: īś

वा (vā) - or, either...or

(indeclinable)

कुलान्वितम् (kulānvitam) - endowed with distinguished lineage (endowed with (noble) lineage/family)

(adjective)

Nominative, neuter, singular of kulānvita

kulānvita - endowed with family, accompanied by family

Compound type : tatpurusha (kula+anvita)

• kula – family, lineage
  noun (neuter)
  Root: kul
• anvita – endowed with, accompanied by, connected
  adjective (neuter)
  Past Passive Participle
  From root iṣ with prefix anu
  Prefix: anu
  Root: iṣ

Note: Agrees with 'aiśvaryam'.

श्रीः (śrīḥ) - prosperity (prosperity, glory, fortune, beauty)

(noun)

Nominative, feminine, singular of śrī

śrī - prosperity, glory, fortune, beauty, wealth

Root: śrī

च (ca) - and

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

दुर्लभा (durlabhā) - difficult to obtain (difficult to obtain, rare)

(adjective)

Nominative, feminine, singular of durlabha

durlabha - difficult to obtain, rare

from dur- (bad, difficult) + labh (to obtain)

Compound type : karmadharaya (dur+labha)

• dur – difficult, bad
  indeclinable
  Prefix indicating difficulty or badness.
• labha – gaining, obtaining
  noun (masculine)
  From root labh
  Root: labh (class 1)

Note: Agrees with 'śrīḥ'.

भोक्तुम् (bhoktum) - to enjoy (to enjoy, to experience, to protect, to consume)

(indeclinable)

infinitive

infinitive form of root bhuj

Root: bhuj (class 7)

तथा (tathā) - similarly (in that manner, so, thus)

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

अकृतकर्मभिः (akṛtakarmabhiḥ) - by those who have not performed (meritorious) actions (karma) (by those who have not performed (meritorious) actions/deeds)

(adjective)

Instrumental, masculine, plural of akṛtakarma

akṛtakarma - one who has not performed (good) actions

'a' is a negative prefix; 'kṛta' is a past participle. The compound means 'one by whom actions have not been done.'

Compound type : bahuvrihi (a+kṛta+karman)

• a – not, non-
  indeclinable
  Negative prefix
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  from root kṛ (to do, make)
  Root: kṛ (class 8)
• karman – action, deed, ritual
  noun (neuter)
  Root: kṛ (class 8)

Note: Refers to 'persons' by implication, hence masculine plural.