महाभारतः mahābhārataḥ - book-13, chapter-6, verse-47

व्यपनयति विमार्गं नास्ति दैवे प्रभुत्वं गुरुमिव कृतमग्र्यं कर्म संयाति दैवम् ।
अनुपहतमदीनं कामकारेण दैवं नयति पुरुषकारः संचितस्तत्र तत्र ॥४७॥

47. vyapanayati vimārgaṁ nāsti daive prabhutvaṁ; gurumiva kṛtamagryaṁ karma saṁyāti daivam ,
anupahatamadīnaṁ kāmakāreṇa daivaṁ; nayati puruṣakāraḥ saṁcitastatra tatra.

47. vyapanayati vimārgam na asti daive prabhutvam
gurum iva kṛtam agryam karma saṃyāti
daivam anupahatam adīnam kāmakāreṇa daivam
nayati puruṣakāraḥ saṃcitaḥ tatra tatra

47. daive prabhutvam na asti daivam vimārgam
vyapanayati daivam gurum iva kṛtam agryam karma
saṃyāti tatra tatra saṃcitaḥ puruṣakāraḥ
kāmakāreṇa anupahatam adīnam daivam nayati

47. Destiny (daiva) removes one from wrong paths, and there is no mastery over it. Destiny itself comes about as a result of excellent action (karma) performed as if for a preceptor (guru). Nevertheless, human effort (puruṣakāra), accumulated persistently, guides an unimpeded and undaunted destiny (daiva) according to its own will.

Words meanings summery:

• व्यपनयति (vyapanayati) - removes (from wrong paths) (removes, takes away, leads away)

• विमार्गम् (vimārgam) - wrong paths (wrong path, bad road, wrong way)

• न (na) - not, no

• अस्ति (asti) - is, exists

• दैवे (daive) - over destiny (in destiny, in fate, in what is divine)

• प्रभुत्वम् (prabhutvam) - mastery (mastery, dominion, sovereignty, power)

• गुरुम् (gurum) - preceptor (teacher, preceptor, respected person)

• इव (iva) - as if (like, as, as if)

• कृतम् (kṛtam) - performed (done, made, performed)

• अग्र्यम् (agryam) - excellent (foremost, excellent, principal, first)

• कर्म (karma) - action (action, deed, work, ritual action, fate (as result of past actions))

• संयाति (saṁyāti) - comes about as a result (comes together, goes towards, results in, attains)

• दैवम् (daivam) - destiny (destiny, fate, divine power, what belongs to the gods)

• अनुपहतम् (anupahatam) - unimpeded (unimpaired, uninjured, unimpeded, unbroken)

• अदीनम् (adīnam) - undaunted (not miserable, not sad, spirited, undaunted, brave)

• कामकारेण (kāmakāreṇa) - by its own will (by free will, by one's own desire, arbitrarily)

• दैवम् (daivam) - destiny (daiva) (destiny, fate, divine power, what belongs to the gods)

• नयति (nayati) - guides (leads, guides, conducts, brings)

• पुरुषकारः (puruṣakāraḥ) - human effort (puruṣakāra) (human effort, exertion, man's action)

• संचितः (saṁcitaḥ) - accumulated persistently (accumulated, collected, heaped up)

• तत्र (tatra) - here and there (there, in that place, then)

• तत्र (tatra) - here and there (there, in that place, then)

Words meanings and morphology

व्यपनयति (vyapanayati) - removes (from wrong paths) (removes, takes away, leads away)

(verb)

3rd person , singular, active, present (laṭ) of vyapanī

Prefixes: vi+apa

Root: nī (class 1)

विमार्गम् (vimārgam) - wrong paths (wrong path, bad road, wrong way)

(noun)

Accusative, masculine, singular of vimārga

vimārga - a wrong road or path, a bad way, misconduct

Compound type : tatpurusha (vi+mārga)

• vi – apart, away, specific, distinct
  indeclinable
• mārga – road, path, way, route
  noun (masculine)
  Root: mṛj (class 2)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

दैवे (daive) - over destiny (in destiny, in fate, in what is divine)

(noun)

Locative, neuter, singular of daiva

daiva - relating to gods or destiny, fate, destiny, divine influence

derived from deva (god) + aṇ (taddhita suffix)

प्रभुत्वम् (prabhutvam) - mastery (mastery, dominion, sovereignty, power)

(noun)

Nominative, neuter, singular of prabhutva

prabhutva - lordship, supremacy, power, might, sovereignty

derived from prabhu (lord) + tva (abstract suffix)

गुरुम् (gurum) - preceptor (teacher, preceptor, respected person)

(noun)

Accusative, masculine, singular of guru

guru - teacher, spiritual preceptor, elder, heavy, important

इव (iva) - as if (like, as, as if)

(indeclinable)

कृतम् (kṛtam) - performed (done, made, performed)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, manufactured; a good deed, a benefit

Past Passive Participle

root kṛ (to do) + kta (suffix for PPP)

Root: kṛ (class 8)

Note: modifies karma

अग्र्यम् (agryam) - excellent (foremost, excellent, principal, first)

(adjective)

Nominative, neuter, singular of agrya

agrya - foremost, chief, principal, excellent, best

Note: modifies karma

कर्म (karma) - action (action, deed, work, ritual action, fate (as result of past actions))

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, performance, religious rite, the effect of actions (fate)

root kṛ (to do) + man (suffix)

Root: kṛ (class 8)

संयाति (saṁyāti) - comes about as a result (comes together, goes towards, results in, attains)

(verb)

3rd person , singular, active, present (laṭ) of saṃyā

Prefix: sam

Root: yā (class 2)

दैवम् (daivam) - destiny (destiny, fate, divine power, what belongs to the gods)

(noun)

Nominative, neuter, singular of daiva

daiva - relating to gods or destiny, fate, destiny, divine influence

derived from deva (god) + aṇ (taddhita suffix)

अनुपहतम् (anupahatam) - unimpeded (unimpaired, uninjured, unimpeded, unbroken)

(adjective)

Accusative, neuter, singular of anupahata

anupahata - unimpaired, uninjured, not hurt, unobstructed, unhindered

Negative Past Passive Participle

a (neg.) + upa (prefix) + han (root to strike/hurt) + kta (PPP suffix)

Compound type : nañ-tatpurusha (a+upahata)

• a – not, un-
  indeclinable
  negation prefix
• upahata – struck, hurt, injured, damaged, impeded
  adjective (neuter)
  Past Passive Participle
  upa (prefix) + han (root) + kta (PPP suffix)
  Prefix: upa
  Root: han (class 2)

Note: modifies daivam

अदीनम् (adīnam) - undaunted (not miserable, not sad, spirited, undaunted, brave)

(adjective)

Accusative, neuter, singular of adīna

adīna - not poor, not sad, not miserable, spirited, bold, undaunted

Negative adjective

a (neg.) + dīna (miserable)

Compound type : nañ-tatpurusha (a+dīna)

• a – not, un-
  indeclinable
  negation prefix
• dīna – miserable, wretched, sorrowful, depressed
  adjective (neuter)
  Past Passive Participle
  root dai (to be poor/wretched) + kta (PPP suffix)
  Root: dai (class 4)

Note: modifies daivam

कामकारेण (kāmakāreṇa) - by its own will (by free will, by one's own desire, arbitrarily)

(noun)

Instrumental, masculine, singular of kāmakāra

kāmakāra - acting according to one's own will, free will, arbitrary action

kāma (desire) + kāra (doing)

Compound type : tatpurusha (kāma+kāra)

• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  Root: kam (class 1)
• kāra – doing, making, action, agent
  noun (masculine)
  root kṛ (to do) + ghañ (suffix)
  Root: kṛ (class 8)

दैवम् (daivam) - destiny (daiva) (destiny, fate, divine power, what belongs to the gods)

(noun)

Accusative, neuter, singular of daiva

daiva - relating to gods or destiny, fate, destiny, divine influence

derived from deva (god) + aṇ (taddhita suffix)

नयति (nayati) - guides (leads, guides, conducts, brings)

(verb)

3rd person , singular, active, present (laṭ) of nī

Root: nī (class 1)

पुरुषकारः (puruṣakāraḥ) - human effort (puruṣakāra) (human effort, exertion, man's action)

(noun)

Nominative, masculine, singular of puruṣakāra

puruṣakāra - human effort, man's exertion or action

puruṣa (man) + kāra (action)

Compound type : ṣaṣṭhī-tatpurusha (puruṣa+kāra)

• puruṣa – man, human being, person, the cosmic person (puruṣa)
  noun (masculine)
• kāra – doing, making, action, agent
  noun (masculine)
  root kṛ (to do) + ghañ (suffix)
  Root: kṛ (class 8)

संचितः (saṁcitaḥ) - accumulated persistently (accumulated, collected, heaped up)

(adjective)

Nominative, masculine, singular of saṃcita

saṁcita - collected, accumulated, heaped up, stored

Past Passive Participle

sam (prefix) + ci (root to gather) + kta (PPP suffix)

Prefix: sam

Root: ci (class 5)

Note: modifies puruṣakāraḥ

तत्र (tatra) - here and there (there, in that place, then)

(indeclinable)

तत्र (tatra) - here and there (there, in that place, then)

(indeclinable)