महाभारतः mahābhārataḥ - book-13, chapter-6, verse-45

विपुलमपि धनौघं प्राप्य भोगान्स्त्रियो वा पुरुष इह न शक्तः कर्महीनोऽपि भोक्तुम् ।
सुनिहितमपि चार्थं दैवतै रक्ष्यमाणं व्ययगुणमपि साधुं कर्मणा संश्रयन्ते ॥४५॥

45. vipulamapi dhanaughaṁ prāpya bhogānstriyo vā; puruṣa iha na śaktaḥ karmahīno'pi bhoktum ,
sunihitamapi cārthaṁ daivatai rakṣyamāṇaṁ; vyayaguṇamapi sādhuṁ karmaṇā saṁśrayante.

45. vipulam api dhana-ogham prāpya bhogān striyaḥ
vā puruṣaḥ iha na śaktaḥ karma-hīnaḥ api
bhoktum sunihitam api ca artham daivataiḥ rakṣyamāṇam
vyaya-guṇam api sādhum karmaṇā saṃśrayante

45. karma-hīnaḥ puruṣaḥ iha vipulam api dhana-ogham
bhogān vā striyaḥ prāpya api bhoktum na śaktaḥ
ca daivataiḥ rakṣyamāṇam su-nihitam api artham
vyaya-guṇam api sādhum karmaṇā saṃśrayante

45. Even after acquiring abundant wealth, pleasures, or women, a person in this world, if devoid of supporting action (karma), is unable to enjoy them. Furthermore, even well-preserved wealth, though protected by deities, is acquired and utilized through one's (karma) by a person, even a virtuous one who is prone to spending.

Words meanings summery:

• विपुलम् (vipulam) - extensive, vast, abundant

• अपि (api) - even, also

• धन-ओघम् (dhana-ogham) - abundance of wealth

• प्राप्य (prāpya) - having obtained, having reached

• भोगान् (bhogān) - enjoyments, pleasures, experiences

• स्त्रियः (striyaḥ) - women

• वा (vā) - or

• पुरुषः (puruṣaḥ) - a person, man

• इह (iha) - here, in this world

• न (na) - not

• शक्तः (śaktaḥ) - able, capable

• कर्म-हीनः (karma-hīnaḥ) - devoid of (karma), without merit

• अपि (api) - even, also

• भोक्तुम् (bhoktum) - to enjoy, to eat

• सुनिहितम् (sunihitam) - well-placed, well-preserved

• अपि (api) - even, also

• च (ca) - and

• अर्थम् (artham) - wealth, object, purpose

• दैवतैः (daivataiḥ) - by deities, by divine beings

• रक्ष्यमाणम् (rakṣyamāṇam) - being protected

• व्यय-गुणम् (vyaya-guṇam) - prone to spending, having the quality of expenditure

• अपि (api) - even, also

• साधुम् (sādhum) - good, virtuous person

• कर्मणा (karmaṇā) - by action (karma), through (karma)

• संश्रयन्ते (saṁśrayante) - they resort to, they take refuge in, they rely on

Words meanings and morphology

विपुलम् (vipulam) - extensive, vast, abundant

(adjective)

Accusative, neuter, singular of vipula

vipula - vast, extensive, abundant, large

अपि (api) - even, also

(indeclinable)

धन-ओघम् (dhana-ogham) - abundance of wealth

(noun)

Accusative, masculine, singular of dhana-ogha

dhana-ogha - flood of wealth, abundance of wealth

Compound type : ṣaṣṭhī-tatpuruṣa (dhana+ogha)

• dhana – wealth, riches
  noun (neuter)
  Root: dhā (class 3)
• ogha – flood, torrent, multitude, abundance
  noun (masculine)
  Root: uh (class 1)

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

absolutive

From verb root āp with prefix pra

Prefix: pra

Root: āp (class 5)

भोगान् (bhogān) - enjoyments, pleasures, experiences

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, food

Root: bhuj (class 7)

स्त्रियः (striyaḥ) - women

(noun)

Accusative, feminine, plural of strī

strī - woman, female

वा (vā) - or

(indeclinable)

पुरुषः (puruṣaḥ) - a person, man

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male, human being

इह (iha) - here, in this world

(indeclinable)

न (na) - not

(indeclinable)

शक्तः (śaktaḥ) - able, capable

(adjective)

Nominative, masculine, singular of śakta

śakta - able, capable, powerful

Past Passive Participle

From verb root śak

Root: śak (class 5)

कर्म-हीनः (karma-hīnaḥ) - devoid of (karma), without merit

(adjective)

Nominative, masculine, singular of karma-hīna

karma-hīna - devoid of (karma), without merit, deprived of action

Compound type : tṛtīyā-tatpuruṣa (karma+hīna)

• karma – action, deed, (karma)
  noun (neuter)
  Root: kṛ (class 8)
• hīna – left, abandoned, devoid of, deficient
  adjective
  Past Passive Participle
  From verb root hā
  Root: hā (class 3)

अपि (api) - even, also

(indeclinable)

भोक्तुम् (bhoktum) - to enjoy, to eat

(indeclinable)

infinitive

Infinitive form of verb root bhuj

Root: bhuj (class 7)

सुनिहितम् (sunihitam) - well-placed, well-preserved

(adjective)

Accusative, neuter, singular of su-nihita

su-nihita - well-placed, well-preserved, safely deposited

Compound type : karmadhāraya (su+nihita)

• su – well, good, excellent
  indeclinable
• nihita – placed, deposited, laid down, hidden
  adjective
  Past Passive Participle
  From verb root dhā with prefix ni
  Prefix: ni
  Root: dhā (class 3)

अपि (api) - even, also

(indeclinable)

च (ca) - and

(indeclinable)

अर्थम् (artham) - wealth, object, purpose

(noun)

Accusative, masculine, singular of artha

artha - wealth, object, purpose, meaning

दैवतैः (daivataiḥ) - by deities, by divine beings

(noun)

Instrumental, neuter, plural of daivata

daivata - deity, divine being, relating to a deity

Derived from devatā (deity)

रक्ष्यमाणम् (rakṣyamāṇam) - being protected

(adjective)

Accusative, neuter, singular of rakṣyamāṇa

rakṣyamāṇa - being protected, guarded

Present Passive Participle

From verb root rakṣ, in passive voice, present tense

Root: rakṣ (class 1)

व्यय-गुणम् (vyaya-guṇam) - prone to spending, having the quality of expenditure

(adjective)

Accusative, masculine, singular of vyaya-guṇa

vyaya-guṇa - having the quality of expenditure, prone to spending

Compound type : bahuvrihi (vyaya+guṇa)

• vyaya – expenditure, expense, loss
  noun (masculine)
  Prefixes: vi+apa
  Root: i (class 2)
• guṇa – quality, attribute, virtue
  noun (masculine)

अपि (api) - even, also

(indeclinable)

साधुम् (sādhum) - good, virtuous person

(noun)

Accusative, masculine, singular of sādhu

sādhu - good, virtuous, upright, saint

Root: sādh (class 5)

कर्मणा (karmaṇā) - by action (karma), through (karma)

(noun)

Instrumental, neuter, singular of karma

karma - action, deed, (karma)

Root: kṛ (class 8)

संश्रयन्ते (saṁśrayante) - they resort to, they take refuge in, they rely on

(verb)

3rd person , plural, middle, present indicative (laṭ) of śrī

Prefix: sam

Root: śrī (class 1)