महाभारतः mahābhārataḥ - book-13, chapter-6, verse-25

ऋषीणां देवतानां च सदा भवति विग्रहः ।
कस्य वाचा ह्यदैवं स्याद्यतो दैवं प्रवर्तते ॥२५॥

25. ṛṣīṇāṁ devatānāṁ ca sadā bhavati vigrahaḥ ,
kasya vācā hyadaivaṁ syādyato daivaṁ pravartate.

25. ṛṣīṇām devatānām ca sadā bhavati vigrahaḥ kasya
vācā hi adaivam syāt yataḥ daivam pravartate

25. ṛṣīṇām ca devatānām sadā vigrahaḥ bhavati hi
kasya vācā adaivam syāt yataḥ daivam pravartate

25. Conflict (vigraha) always exists between sages and deities. By whose word, then, could anything truly be considered non-divine (adaivam), since it is from that source that the divine (daivam) proceeds?

Words meanings summery:

• ऋषीणाम् (ṛṣīṇām) - of sages, of seers

• देवतानाम् (devatānām) - of deities, of divine beings

• च (ca) - and, also

• सदा (sadā) - always, ever

• भवति (bhavati) - is, happens, exists

• विग्रहः (vigrahaḥ) - conflict (vigraha) (conflict, dispute, strife, separation)

• कस्य (kasya) - whose, of whom

• वाचा (vācā) - by speech, by word, by voice

• हि (hi) - indeed, surely, because

• अदैवम् (adaivam) - non-divine (adaivam) (non-divine, not fate, not divine)

• स्यात् (syāt) - may be, should be, would be

• यतः (yataḥ) - from whom, from which, because

• दैवम् (daivam) - the divine (daivam) (divine influence, fate, destiny)

• प्रवर्तते (pravartate) - proceeds, originates, functions, acts

Words meanings and morphology

ऋषीणाम् (ṛṣīṇām) - of sages, of seers

(noun)

Genitive, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

देवतानाम् (devatānām) - of deities, of divine beings

(noun)

Genitive, feminine, plural of devatā

devatā - deity, divinity, divine power

Derived from 'deva' (god)

च (ca) - and, also

(indeclinable)

सदा (sadā) - always, ever

(indeclinable)

भवति (bhavati) - is, happens, exists

(verb)

3rd person , singular, active, present (lat) of bhū

present active

3rd person singular, active voice, present tense

Root: bhū (class 1)

विग्रहः (vigrahaḥ) - conflict (vigraha) (conflict, dispute, strife, separation)

(noun)

Nominative, masculine, singular of vigraha

vigraha - conflict, dispute, war, separation, body

Derived from root 'grah' (to seize) with prefix 'vi'

Prefix: vi

Root: grah (class 9)

कस्य (kasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which

Interrogative pronoun

Note: Refers to the source of the word

वाचा (vācā) - by speech, by word, by voice

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, word, voice, language

Note: Means 'by means of speech/word'

हि (hi) - indeed, surely, because

(indeclinable)

अदैवम् (adaivam) - non-divine (adaivam) (non-divine, not fate, not divine)

(adjective)

Nominative, neuter, singular of adaiva

adaiva - not divine, non-divine, not fate

Compound of 'a' (negation) and 'daiva' (divine)

Compound type : nañ-tatpuruṣa (a+daiva)

• a – not, un-
  indeclinable
• daiva – divine, celestial, fate
  adjective (neuter)
  Derived from 'deva' (god)

स्यात् (syāt) - may be, should be, would be

(verb)

3rd person , singular, active, optative (liṅ) of as

optative active

3rd person singular, active voice, optative mood

Root: as (class 2)

यतः (yataḥ) - from whom, from which, because

(indeclinable)

Adverbial form derived from 'yad' (which)

दैवम् (daivam) - the divine (daivam) (divine influence, fate, destiny)

(noun)

Nominative, neuter, singular of daiva

daiva - divine, celestial, fate, destiny, divine influence

Derived from 'deva' (god)

प्रवर्तते (pravartate) - proceeds, originates, functions, acts

(verb)

3rd person , singular, middle, present (lat) of vṛt

present middle

3rd person singular, middle voice, present tense, with prefix 'pra'

Prefix: pra

Root: vṛt (class 1)