महाभारतः mahābhārataḥ - book-13, chapter-6, verse-20

अकृत्वा मानुषं कर्म यो दैवमनुवर्तते ।
वृथा श्राम्यति संप्राप्य पतिं क्लीबमिवाङ्गना ॥२०॥

20. akṛtvā mānuṣaṁ karma yo daivamanuvartate ,
vṛthā śrāmyati saṁprāpya patiṁ klībamivāṅganā.

20. akṛtvā mānuṣam karma yaḥ daivam anuvartate
vṛthā śrāmyati samprāpya patim klībam iva aṅganā

20. The one who, without performing human effort (karma), merely follows destiny (daiva), labors in vain, just like a woman who has obtained an impotent husband.

Words meanings summery:

• अकृत्वा (akṛtvā) - without doing, having not done

• मानुषम् (mānuṣam) - human, related to humans

• कर्म (karma) - action, effort, deed

• यः (yaḥ) - who, which

• दैवम् (daivam) - destiny, fate, divine

• अनुवर्तते (anuvartate) - follows, conforms to

• वृथा (vṛthā) - in vain, uselessly

• श्राम्यति (śrāmyati) - labors, tires, exerts oneself

• सम्प्राप्य (samprāpya) - having obtained, having reached

• पतिम् (patim) - husband, lord, master

• क्लीबम् (klībam) - impotent, eunuch, timid

• इव (iva) - like, as, as if

• अङ्गना (aṅganā) - woman, lady

Words meanings and morphology

अकृत्वा (akṛtvā) - without doing, having not done

(indeclinable)

absolutivel

Compound of negation 'a' and gerund 'kṛtvā'

Prefix: a

Root: kṛ (class 8)

मानुषम् (mānuṣam) - human, related to humans

(adjective)

Accusative, neuter, singular of mānuṣa

mānuṣa - human, pertaining to man

कर्म (karma) - action, effort, deed

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, consequence of actions

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

दैवम् (daivam) - destiny, fate, divine

(noun)

Accusative, neuter, singular of daiva

daiva - relating to gods, divine, destiny, fate

अनुवर्तते (anuvartate) - follows, conforms to

(verb)

3rd person , singular, middle, present (laṭ) of anuvart

Prefix: anu

Root: vṛt (class 1)

वृथा (vṛthā) - in vain, uselessly

(indeclinable)

श्राम्यति (śrāmyati) - labors, tires, exerts oneself

(verb)

3rd person , singular, active, present (laṭ) of śram

Root: śram (class 4)

सम्प्राप्य (samprāpya) - having obtained, having reached

(indeclinable)

absolutivel

Prefixes: sam+pra

Root: āp (class 5)

पतिम् (patim) - husband, lord, master

(noun)

Accusative, masculine, singular of pati

pati - master, lord, husband

क्लीबम् (klībam) - impotent, eunuch, timid

(adjective)

Accusative, masculine, singular of klība

klība - impotent, eunuch, timid

इव (iva) - like, as, as if

(indeclinable)

अङ्गना (aṅganā) - woman, lady

(noun)

Nominative, feminine, singular of aṅganā

aṅganā - woman, lady