महाभारतः mahābhārataḥ - book-13, chapter-6, verse-46

भवति मनुजलोकाद्देवलोको विशिष्टो बहुतरसुसमृद्ध्या मानुषाणां गृहाणि ।
पितृवनभवनाभं दृश्यते चामराणां न च फलति विकर्मा जीवलोकेन दैवम् ॥४६॥

46. bhavati manujalokāddevaloko viśiṣṭo; bahutarasusamṛddhyā mānuṣāṇāṁ gṛhāṇi ,
pitṛvanabhavanābhaṁ dṛśyate cāmarāṇāṁ; na ca phalati vikarmā jīvalokena daivam.

46. bhavati manujalokāt devalokaḥ viśiṣṭaḥ
bahutarasusamṛddhyā mānuṣāṇām gṛhāṇi
pitṛvanabhavanābham dṛśyate ca amarāṇām
na ca phalati vikarmā jīvalokena daivam

46. devalokaḥ bahutarasusamṛddhyā manujalokāt
viśiṣṭaḥ bhavati ca amarāṇām mānuṣāṇām
gṛhāṇi pitṛvanabhavanābham dṛśyate
ca vikarmā jīvalokena daivam na phalati

46. The realm of the gods is superior to the human realm due to its far greater prosperity. Indeed, the houses of humans appear like dwellings in a cremation ground to the immortals. And destiny (daivam) does not bring success for a person who performs improper actions (vikarmā) in this mortal world.

Words meanings summery:

• भवति (bhavati) - becomes, is, exists

• मनुजलोकात् (manujalokāt) - from the human world/realm

• देवलोकः (devalokaḥ) - the divine world, the realm of the gods

• विशिष्टः (viśiṣṭaḥ) - superior, distinguished, excellent

• बहुतरसुसमृद्ध्या (bahutarasusamṛddhyā) - by much greater prosperity, by abundant excellent prosperity

• मानुषाणाम् (mānuṣāṇām) - of humans, of human beings

• गृहाणि (gṛhāṇi) - houses, dwellings, homes

• पितृवनभवनाभम् (pitṛvanabhavanābham) - resembling the dwellings of a cremation ground

• दृश्यते (dṛśyate) - is seen, appears

• च (ca) - and

• अमराणाम् (amarāṇām) - of the immortals, of the gods

• न (na) - not

• च (ca) - and

• फलति (phalati) - bears fruit, is successful, results in

• विकर्मा (vikarmā) - one who performs improper actions (vikarma), a wrongdoer

• जीवलोकेन (jīvalokena) - in this mortal world (by/in the mortal world, by the world of living beings)

• दैवम् (daivam) - destiny, fate, divine power

Words meanings and morphology

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

मनुजलोकात् (manujalokāt) - from the human world/realm

(noun)

Ablative, masculine, singular of manujaloka

manujaloka - human world, realm of humans

Compound type : ṣaṣṭhī-tatpuruṣa (manuja+loka)

• manuja – human being, man
  noun (masculine)
  Born from Manu
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

देवलोकः (devalokaḥ) - the divine world, the realm of the gods

(noun)

Nominative, masculine, singular of devaloka

devaloka - world of gods, heaven, divine realm

Compound type : ṣaṣṭhī-tatpuruṣa (deva+loka)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

विशिष्टः (viśiṣṭaḥ) - superior, distinguished, excellent

(adjective)

Nominative, masculine, singular of viśiṣṭa

viśiṣṭa - distinguished, superior, excellent, pre-eminent

Past Passive Participle

From verb root śiṣ with prefix vi

Prefix: vi

Root: śiṣ (class 7)

बहुतरसुसमृद्ध्या (bahutarasusamṛddhyā) - by much greater prosperity, by abundant excellent prosperity

(noun)

Instrumental, feminine, singular of bahutarasusamṛddhi

bahutarasusamṛddhi - much greater excellent prosperity

Compound type : karmadhāraya (bahutara+su-samṛddhi)

• bahutara – much more, very much, greater
  adjective
  Comparative of bahu (much)
• su-samṛddhi – excellent prosperity, great wealth
  noun (feminine)

मानुषाणाम् (mānuṣāṇām) - of humans, of human beings

(noun)

Genitive, masculine, plural of mānuṣa

mānuṣa - human, belonging to man

Derived from manu (man)

गृहाणि (gṛhāṇi) - houses, dwellings, homes

(noun)

Nominative, neuter, plural of gṛha

gṛha - house, home, dwelling

पितृवनभवनाभम् (pitṛvanabhavanābham) - resembling the dwellings of a cremation ground

(adjective)

Nominative, neuter, plural of pitṛvanabhavanābha

pitṛvanabhavanābha - resembling the dwellings in a cremation ground

Compound type : ṣaṣṭhī-tatpuruṣa (pitṛvana-bhavana+ābha)

• pitṛvana-bhavana – dwelling in a cremation ground
  noun (neuter)
• ābha – resembling, shining like, similar to
  adjective
  Root: ābhā

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

च (ca) - and

(indeclinable)

अमराणाम् (amarāṇām) - of the immortals, of the gods

(noun)

Genitive, masculine, plural of amara

amara - immortal, god, deity

Negation of mara (mortal)

Prefix: a

Root: mṛ (class 1)

न (na) - not

(indeclinable)

च (ca) - and

(indeclinable)

फलति (phalati) - bears fruit, is successful, results in

(verb)

3rd person , singular, active, present indicative (laṭ) of phal

Root: phal (class 1)

विकर्मा (vikarmā) - one who performs improper actions (vikarma), a wrongdoer

(adjective)

Nominative, masculine, singular of vikarman

vikarman - one who performs improper actions (vikarma), a wrongdoer; improper action (karma)

From vi (improper) + karman (action)

Compound type : nañ-tatpuruṣa (vi+karman)

• vi – improper, wrong, apart, separate
  indeclinable
• karman – action, deed, (karma)
  noun (neuter)
  Root: kṛ (class 8)

जीवलोकेन (jīvalokena) - in this mortal world (by/in the mortal world, by the world of living beings)

(noun)

Instrumental, masculine, singular of jīvaloka

jīvaloka - world of living beings, mortal world

Compound type : ṣaṣṭhī-tatpuruṣa (jīva+loka)

• jīva – living being, soul, life
  noun (masculine)
  Root: jīv (class 1)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

Note: Used here in a locative sense, meaning 'in the mortal world'.

दैवम् (daivam) - destiny, fate, divine power

(noun)

Nominative, neuter, singular of daiva

daiva - destiny, fate, divine power, relating to gods

Derived from deva (god)