महाभारतः mahābhārataḥ - book-13, chapter-6, verse-14

ज्योतींषि त्रिदशा नागा यक्षाश्चन्द्रार्कमारुताः ।
सर्वे पुरुषकारेण मानुष्याद्देवतां गताः ॥१४॥

14. jyotīṁṣi tridaśā nāgā yakṣāścandrārkamārutāḥ ,
sarve puruṣakāreṇa mānuṣyāddevatāṁ gatāḥ.

14. jyotīṃṣi tridaśāḥ nāgāḥ yakṣāḥ ca candrārkamārutāḥ
sarve puruṣakāreṇa mānuṣyāt devatām gatāḥ

14. jyotīṃṣi tridaśāḥ nāgāḥ yakṣāḥ ca candrārkamārutāḥ
sarve puruṣakāreṇa mānuṣyāt devatām gatāḥ

14. The luminaries, the gods (tridaśa), the Nāgas, the Yakṣas, and the deities of the Moon, Sun, and Wind – all of them attained godhood from their human state solely through human effort (puruṣakāra).

Words meanings summery:

• ज्योतींषि (jyotīṁṣi) - luminaries, celestial bodies, stars

• त्रिदशाः (tridaśāḥ) - the gods (lit. 'thirty gods')

• नागाः (nāgāḥ) - serpents, snake deities

• यक्षाः (yakṣāḥ) - Yakshas (a class of nature spirits or demigods)

• च (ca) - and, also

• चन्द्रार्कमारुताः (candrārkamārutāḥ) - Moon, Sun, and Wind deities

• सर्वे (sarve) - all, everyone

• पुरुषकारेण (puruṣakāreṇa) - by human effort, by personal exertion

• मानुष्यात् (mānuṣyāt) - from the human state, from being human

• देवताम् (devatām) - divinity, godhood, state of a god

• गताः (gatāḥ) - gone, attained, reached, become

Words meanings and morphology

ज्योतींषि (jyotīṁṣi) - luminaries, celestial bodies, stars

(noun)

Nominative, neuter, plural of jyotis

jyotis - light, radiance, luminary, star, celestial body

from root dyut (to shine)

Root: dyut (class 1)

त्रिदशाः (tridaśāḥ) - the gods (lit. 'thirty gods')

(noun)

Nominative, masculine, plural of tridaśa

tridaśa - the gods, immortals (literally 'thirty gods' or tridaśa)

dvigu compound: tri (three) + daśa (ten)

Compound type : dvigu (tri+daśa)

• tri – three
  numeral
• daśa – ten
  numeral

नागाः (nāgāḥ) - serpents, snake deities

(noun)

Nominative, masculine, plural of nāga

nāga - serpent, snake, a mythical semi-divine being (nāga)

यक्षाः (yakṣāḥ) - Yakshas (a class of nature spirits or demigods)

(noun)

Nominative, masculine, plural of yakṣa

yakṣa - a class of mythological beings, guardians of treasures (yakṣa)

from root yaj (to worship)

Root: yaj (class 1)

च (ca) - and, also

(indeclinable)

चन्द्रार्कमारुताः (candrārkamārutāḥ) - Moon, Sun, and Wind deities

(noun)

Nominative, masculine, plural of candrārkamāruta

candrārkamāruta - the Moon, the Sun, and the Wind (deities)

dvandva compound

Compound type : dvandva (candra+arka+māruta)

• candra – moon, lunar
  noun (masculine)
  from root cand (to shine)
  Root: cand (class 1)
• arka – sun, ray, praise
  noun (masculine)
• māruta – wind, air, a wind-god
  noun (masculine)
  from marut (wind god)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: refers to all the listed entities

पुरुषकारेण (puruṣakāreṇa) - by human effort, by personal exertion

(noun)

Instrumental, masculine, singular of puruṣakāra

puruṣakāra - human effort, personal exertion, manly effort (puruṣakāra)

tatpurusha compound: puruṣa + kāra

Compound type : tatpurusha (puruṣa+kāra)

• puruṣa – man, person, human being (puruṣa)
  noun (masculine)
• kāra – doing, making, action, agent
  noun (masculine)
  from root kṛ (to do)
  Root: kṛ (class 8)

मानुष्यात् (mānuṣyāt) - from the human state, from being human

(noun)

Ablative, neuter, singular of mānuṣya

mānuṣya - humanity, human state, human nature

from manuṣya (human)

देवताम् (devatām) - divinity, godhood, state of a god

(noun)

Accusative, feminine, singular of devatā

devatā - divinity, godhead, a deity, a divine state

from deva (god) + tā suffix

गताः (gatāḥ) - gone, attained, reached, become

(adjective)

Nominative, masculine, plural of gata

gata - gone, reached, attained, obtained, become

Past Passive Participle

from root gam (to go)

Root: gam (class 1)

Note: modifies all the preceding masculine plural nominative nouns