महाभारतः mahābhārataḥ - book-13, chapter-6, verse-13

तथा स्वर्गश्च भोगश्च निष्ठा या च मनीषिता ।
सर्वं पुरुषकारेण कृतेनेहोपपद्यते ॥१३॥

13. tathā svargaśca bhogaśca niṣṭhā yā ca manīṣitā ,
sarvaṁ puruṣakāreṇa kṛtenehopapadyate.

13. tathā svargaḥ ca bhogaḥ ca niṣṭhā yā ca manīṣitā
sarvam puruṣakāreṇa kṛtena iha upapadyate

13. tathā svargaḥ ca bhogaḥ ca yā ca manīṣitā niṣṭhā
sarvam iha kṛtena puruṣakāreṇa upapadyate

13. Similarly, heaven, enjoyment, and whatever desired goal (niṣṭhā) are all achieved here through diligent human effort (puruṣakāra).

Words meanings summery:

• तथा (tathā) - thus, so, similarly

• स्वर्गः (svargaḥ) - heaven, celestial abode

• च (ca) - and, also

• भोगः (bhogaḥ) - enjoyment, pleasure, experience

• च (ca) - and, also

• निष्ठा (niṣṭhā) - firm position, stability, conclusion, goal, determination

• या (yā) - which, who (feminine)

• च (ca) - and, also

• मनीषिता (manīṣitā) - desired, wished for, intended

• सर्वम् (sarvam) - all, everything

• पुरुषकारेण (puruṣakāreṇa) - by human effort, by personal exertion

• कृतेन (kṛtena) - by that which is done, by action, by effort

• इह (iha) - here, in this world, now

• उपपद्यते (upapadyate) - is produced, is achieved, occurs, becomes possible

Words meanings and morphology

तथा (tathā) - thus, so, similarly

(indeclinable)

स्वर्गः (svargaḥ) - heaven, celestial abode

(noun)

Nominative, masculine, singular of svarga

svarga - heaven, paradise, celestial world

from svar (light, heaven) + ga (going)

च (ca) - and, also

(indeclinable)

भोगः (bhogaḥ) - enjoyment, pleasure, experience

(noun)

Nominative, masculine, singular of bhoga

bhoga - enjoyment, pleasure, experience, possession

from root bhuj (to enjoy, eat)

Root: bhuj (class 7)

च (ca) - and, also

(indeclinable)

निष्ठा (niṣṭhā) - firm position, stability, conclusion, goal, determination

(noun)

Nominative, feminine, singular of niṣṭhā

niṣṭhā - firm position, establishment, conclusion, goal, end, devotion (niṣṭhā)

from ni-sthā (to stand firm)

Prefix: ni

Root: sthā (class 1)

या (yā) - which, who (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who (relative pronoun)

Note: modifies niṣṭhā

च (ca) - and, also

(indeclinable)

मनीषिता (manīṣitā) - desired, wished for, intended

(adjective)

Nominative, feminine, singular of manīṣita

manīṣita - desired, wished for, intended, meditated upon

Past Passive Participle

from root manīṣ (to desire, think)

Root: manīṣ (class 10)

Note: modifies niṣṭhā

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: refers to svarga, bhoga, and niṣṭhā

पुरुषकारेण (puruṣakāreṇa) - by human effort, by personal exertion

(noun)

Instrumental, masculine, singular of puruṣakāra

puruṣakāra - human effort, personal exertion, manly effort (puruṣakāra)

tatpurusha compound: puruṣa + kāra

Compound type : tatpurusha (puruṣa+kāra)

• puruṣa – man, person, human being (puruṣa)
  noun (masculine)
• kāra – doing, making, action, agent
  noun (masculine)
  from root kṛ (to do)
  Root: kṛ (class 8)

कृतेन (kṛtena) - by that which is done, by action, by effort

(adjective)

Instrumental, neuter, singular of kṛta

kṛta - done, made, accomplished, action, deed

Past Passive Participle (substantivized)

from root kṛ (to do)

Root: kṛ (class 8)

Note: modifies or emphasizes puruṣakāreṇa, 'by human effort made'

इह (iha) - here, in this world, now

(indeclinable)

उपपद्यते (upapadyate) - is produced, is achieved, occurs, becomes possible

(verb)

3rd person , singular, middle, present indicative (laṭ) of upapad

Present indicative, middle voice, 3rd person singular

from upa-pad (to go near, fall into)

Prefix: upa

Root: pad (class 4)