महाभारतः
mahābhārataḥ
-
book-13, chapter-44, verse-39
अप्यन्यामनुपप्रच्छ शङ्कमानः पितुर्वचः ।
अतीव ह्यस्य धर्मेप्सा पितुर्मेऽभ्यधिकाभवत् ॥३९॥
अतीव ह्यस्य धर्मेप्सा पितुर्मेऽभ्यधिकाभवत् ॥३९॥
39. apyanyāmanupapraccha śaṅkamānaḥ piturvacaḥ ,
atīva hyasya dharmepsā piturme'bhyadhikābhavat.
atīva hyasya dharmepsā piturme'bhyadhikābhavat.
39.
api anyām anupapracha śaṅkamānaḥ pituḥ vacaḥ atīva
hi asya dharmeṣpsā pituḥ me abhyadhikā abhavat
hi asya dharmeṣpsā pituḥ me abhyadhikā abhavat
39.
śaṅkamānaḥ me pituḥ vacaḥ saḥ api anyām anupapracha
hi asya dharmeṣpsā me pituḥ atīva abhyadhikā abhavat
hi asya dharmeṣpsā me pituḥ atīva abhyadhikā abhavat
39.
He (Bhīṣma) also inquired about the other (maiden), being apprehensive of my (Ambā's) father's words. Indeed, his desire for righteousness (dharma) was much greater than my father's.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अपि (api) - also, even, too
- अन्याम् (anyām) - the other (maiden, Ambā) (other, another)
- अनुपप्रछ (anupapracha) - (Bhīṣma) asked (Ambā) (he asked, he inquired)
- शङ्कमानः (śaṅkamānaḥ) - (Bhīṣma) being apprehensive (being apprehensive, doubting, fearing)
- पितुः (pituḥ) - of my (Ambā's) father (of the father)
- वचः (vacaḥ) - the words (of my father) (word, speech, statement)
- अतीव (atīva) - very much, exceedingly
- हि (hi) - indeed, surely, for
- अस्य (asya) - his (Bhīṣma's) (his, of him, to him)
- धर्मेष्प्सा (dharmeṣpsā) - his desire for righteousness (dharma) (desire for natural law (dharma))
- पितुः (pituḥ) - of my (Ambā's) father (of the father)
- मे (me) - my (Ambā's) (my, to me, by me)
- अभ्यधिका (abhyadhikā) - greater (than my father's) (greater, more abundant, superior)
- अभवत् (abhavat) - became, happened
Words meanings and morphology
अपि (api) - also, even, too
(indeclinable)
अन्याम् (anyām) - the other (maiden, Ambā) (other, another)
(pronoun)
Accusative, feminine, singular of anya
anya - other, another, different
Note: Refers to Ambā who had a prior commitment.
अनुपप्रछ (anupapracha) - (Bhīṣma) asked (Ambā) (he asked, he inquired)
(verb)
3rd person , singular, active, perfect (lit) of anu√prach
Perfect 3rd person singular, intensive (reduplicated form)
Prefix: anu
Root: prach (class 6)
शङ्कमानः (śaṅkamānaḥ) - (Bhīṣma) being apprehensive (being apprehensive, doubting, fearing)
(adjective)
Nominative, masculine, singular of śaṅkamāna
śaṅkamāna - doubting, fearing, apprehensive
Present Middle Participle
from root śaṅk + śānac (present middle participle suffix)
Root: śaṅk (class 1)
Note: Agrees with the implied subject, Bhīṣma.
पितुः (pituḥ) - of my (Ambā's) father (of the father)
(noun)
Genitive, masculine, singular of pitṛ
pitṛ - father
वचः (vacaḥ) - the words (of my father) (word, speech, statement)
(noun)
Accusative, neuter, singular of vacas
vacas - word, speech, statement
Note: Object of 'anupapracha'.
अतीव (atīva) - very much, exceedingly
(indeclinable)
Note: Adverb modifying 'abhyadhikā'.
हि (hi) - indeed, surely, for
(indeclinable)
Note: Emphatic particle.
अस्य (asya) - his (Bhīṣma's) (his, of him, to him)
(pronoun)
Genitive, masculine, singular of idam
idam - this, he, she, it
Note: Refers to Bhīṣma, the subject of the previous action.
धर्मेष्प्सा (dharmeṣpsā) - his desire for righteousness (dharma) (desire for natural law (dharma))
(noun)
Nominative, feminine, singular of dharmeṣpsā
dharmeṣpsā - desire for righteousness (dharma)
Compound type : tatpurusha (dharma+īpsā)
- dharma – natural law, righteousness, duty, virtue
noun (masculine)
Root: dhṛ (class 1) - īpsā – desire, wish, longing
noun (feminine)
Desiderative noun from root āp (to obtain)
Root: āp (class 5)
पितुः (pituḥ) - of my (Ambā's) father (of the father)
(noun)
Genitive, masculine, singular of pitṛ
pitṛ - father
मे (me) - my (Ambā's) (my, to me, by me)
(pronoun)
singular of mad
mad - I, me
Note: Here used as genitive possessive, referring to Ambā.
अभ्यधिका (abhyadhikā) - greater (than my father's) (greater, more abundant, superior)
(adjective)
Nominative, feminine, singular of abhyadhika
abhyadhika - excessive, abundant, superior, greater
Compound type : tatpurusha (abhi+adhika)
- abhi – towards, against, over
indeclinable - adhika – excessive, additional, superior
adjective
Note: Agrees with 'dharmeṣpsā'.
अभवत् (abhavat) - became, happened
(verb)
3rd person , singular, active, past imperfect (laṅ) of √bhū
Imperfect 3rd person singular
Root: bhū (class 1)