महाभारतः mahābhārataḥ - book-13, chapter-44, verse-27

युधिष्ठिर उवाच ।
कन्यायां प्राप्तशुल्कायां ज्यायांश्चेदाव्रजेद्वरः ।
धर्मकामार्थसंपन्नो वाच्यमत्रानृतं न वा ॥२७॥

27. yudhiṣṭhira uvāca ,
kanyāyāṁ prāptaśulkāyāṁ jyāyāṁścedāvrajedvaraḥ ,
dharmakāmārthasaṁpanno vācyamatrānṛtaṁ na vā.

27. yudhiṣṭhiraḥ uvāca kanyāyām prāptaśulkāyām jyāyān cet āvrajet
varaḥ dharma-kāma-artha-sampannaḥ vācyam atra anṛtam na vā

27. yudhiṣṭhiraḥ uvāca cet prāptaśulkāyām kanyāyām
dharma-kāma-artha-sampannaḥ jyāyān varaḥ āvrajet atra anṛtam vācyam na vā

27. Yudhiṣṭhira said: "If, for a maiden for whom the bride-price has already been accepted, a senior suitor comes, who is endowed with natural law (dharma), fulfillment of desires (kāma), and prosperity (artha), should a lie be told in this situation, or not?"

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (name of the eldest Pandava brother)

• उवाच (uvāca) - he said, he spoke

• कन्यायाम् (kanyāyām) - in the maiden, concerning the maiden

• प्राप्तशुल्कायाम् (prāptaśulkāyām) - for whom a bride-price has been received

• ज्यायान् (jyāyān) - an elder (suitor) (elder, superior, older, greater)

• चेत् (cet) - if

• आव्रजेत् (āvrajet) - should come, should approach

• वरः (varaḥ) - suitor (suitor, chosen one, groom, boon)

• धर्म-काम-अर्थ-सम्पन्नः (dharma-kāma-artha-sampannaḥ) - endowed with natural law (dharma), fulfillment of desires (kāma), and prosperity (artha) (endowed with dharma, desire, and wealth/purpose)

• वाच्यम् (vācyam) - should a lie be told (is a lie to be spoken) (to be spoken, to be said, what is to be said)

• अत्र (atra) - here, in this place, in this situation

• अनृतम् (anṛtam) - a lie (untruth, a lie, false)

• न (na) - not, no

• वा (vā) - or, either

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (name of the eldest Pandava brother)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - steadfast in battle, Yudhiṣṭhira

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of √vac

Root: √vac (class 2)

कन्यायाम् (kanyāyām) - in the maiden, concerning the maiden

(noun)

Locative, feminine, singular of kanyā

kanyā - maiden, girl, daughter, virgin

प्राप्तशुल्कायाम् (prāptaśulkāyām) - for whom a bride-price has been received

(adjective)

Locative, feminine, singular of prāptaśulkā

prāptaśulkā - having received a bride-price

Compound type : bahuvrihi (prāpta+śulka)

• prāpta – obtained, received, arrived
  adjective (neuter)
  Past Passive Participle
  From prefix pra + root √āp (to obtain)
  Prefix: pra
  Root: √āp (class 5)
• śulka – bride-price, fee, toll, tax
  noun (masculine)

ज्यायान् (jyāyān) - an elder (suitor) (elder, superior, older, greater)

(adjective)

Nominative, masculine, singular of jyāyas

jyāyas - elder, superior, greater, more excellent (comparative of vṛddha/jya)

Comparative suffix -īyas

चेत् (cet) - if

(indeclinable)

आव्रजेत् (āvrajet) - should come, should approach

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √vraj

Prefix: ā

Root: √vraj (class 1)

वरः (varaḥ) - suitor (suitor, chosen one, groom, boon)

(noun)

Nominative, masculine, singular of vara

vara - suitor, groom, excellent, best, boon, wish

Root: √vṛ (class 1)

धर्म-काम-अर्थ-सम्पन्नः (dharma-kāma-artha-sampannaḥ) - endowed with natural law (dharma), fulfillment of desires (kāma), and prosperity (artha) (endowed with dharma, desire, and wealth/purpose)

(adjective)

Nominative, masculine, singular of dharma-kāma-artha-sampanna

dharma-kāma-artha-sampanna - endowed with dharma, kāma, and artha

Compound type : tatpurusha (dharma-kāma-artha+sampanna)

• dharma – natural law, duty, righteousness
  noun (masculine)
  Root: √dhṛ (class 1)
• kāma – desire, wish, love
  noun (masculine)
  Root: √kam (class 1)
• artha – purpose, meaning, wealth, prosperity, object
  noun (masculine)
• sampanna – endowed with, furnished with, accomplished, perfect
  adjective (masculine)
  Past Passive Participle
  From prefix sam + root √pad (to go, fall)
  Prefix: sam
  Root: √pad (class 4)

वाच्यम् (vācyam) - should a lie be told (is a lie to be spoken) (to be spoken, to be said, what is to be said)

(adjective)

Nominative, neuter, singular of vācya

vācya - to be spoken, to be said, fit to be spoken

Gerundive

From root √vac (to speak)

Root: √vac (class 2)

अत्र (atra) - here, in this place, in this situation

(indeclinable)

अनृतम् (anṛtam) - a lie (untruth, a lie, false)

(noun)

Nominative, neuter, singular of anṛta

anṛta - untrue, false, dishonest, a lie

Compound type : nañ-tatpurusha (an+ṛta)

• an – not, un-
  indeclinable
• ṛta – truth, right, order, cosmic law
  noun (neuter)

न (na) - not, no

(indeclinable)

वा (vā) - or, either

(indeclinable)