महाभारतः mahābhārataḥ - book-13, chapter-44, verse-26

देवदत्तां पतिर्भार्यां वेत्ति धर्मस्य शासनात् ।
सा दैवीं मानुषीं वाचमनृतां पर्युदस्यति ॥२६॥

26. devadattāṁ patirbhāryāṁ vetti dharmasya śāsanāt ,
sā daivīṁ mānuṣīṁ vācamanṛtāṁ paryudasyati.

26. devadattām patiḥ bhāryām vetti dharmasya śāsanāt
sā daivīm mānuṣīm vācam anṛtām paryudasyati

26. patiḥ dharmasya śāsanāt devadattām bhāryām vetti
sā daivīm mānuṣīm anṛtām vācam paryudasyati

26. By the injunction of natural law (dharma), a husband recognizes his wife as god-given. She (in turn) rejects any false speech, whether it be divine or human.

Words meanings summery:

• देवदत्ताम् (devadattām) - god-given, divinely bestowed

• पतिः (patiḥ) - husband, master, lord

• भार्याम् (bhāryām) - wife

• वेत्ति (vetti) - knows, understands, recognizes

• धर्मस्य (dharmasya) - of natural law (dharma) (of dharma, of duty, of natural law)

• शासनात् (śāsanāt) - from the command, by the injunction, from the rule

• सा (sā) - she, that (feminine)

• दैवीम् (daivīm) - divine, celestial, relating to gods

• मानुषीम् (mānuṣīm) - human, earthly, relating to humans

• वाचम् (vācam) - speech, word, voice

• अनृताम् (anṛtām) - untrue, false, dishonest

• पर्युदस्यति (paryudasyati) - rejects, casts aside, dismisses

Words meanings and morphology

देवदत्ताम् (devadattām) - god-given, divinely bestowed

(adjective)

Accusative, feminine, singular of devadattā

devadattā - god-given, given by the gods

Compound type : tatpurusha (deva+dattā)

• deva – god, deity
  noun (masculine)
  Root: √div (class 4)
• dattā – given, granted, bestowed
  adjective (feminine)
  Past Passive Participle
  From root √dā (to give)
  Root: √dā (class 3)

पतिः (patiḥ) - husband, master, lord

(noun)

Nominative, masculine, singular of pati

pati - master, lord, husband, owner

भार्याम् (bhāryām) - wife

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, she who is to be maintained

Gerundive

From √bhṛ (to bear, support), with suffix -ya (feminine -yā)

Root: √bhṛ (class 3)

वेत्ति (vetti) - knows, understands, recognizes

(verb)

3rd person , singular, active, present (lat) of √vid

Root: √vid (class 2)

धर्मस्य (dharmasya) - of natural law (dharma) (of dharma, of duty, of natural law)

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue

From root √dhṛ (to support, hold)

Root: √dhṛ (class 1)

शासनात् (śāsanāt) - from the command, by the injunction, from the rule

(noun)

Ablative, neuter, singular of śāsana

śāsana - command, instruction, injunction, rule, government

Agent noun / Action noun

From root √śās (to command, instruct)

Root: √śās (class 2)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

दैवीम् (daivīm) - divine, celestial, relating to gods

(adjective)

Accusative, feminine, singular of daivī

daivī - divine, celestial, godly

From deva (god) + -ī (feminine suffix)

मानुषीम् (mānuṣīm) - human, earthly, relating to humans

(adjective)

Accusative, feminine, singular of mānuṣī

mānuṣī - human, relating to humans, earthly

From manuṣya (human) + -ī (feminine suffix)

वाचम् (vācam) - speech, word, voice

(noun)

Accusative, feminine, singular of vāc

vāc - speech, word, voice, language

Root: √vac (class 2)

अनृताम् (anṛtām) - untrue, false, dishonest

(adjective)

Accusative, feminine, singular of anṛtā

anṛtā - untrue, false, dishonest, a lie

Compound type : nañ-tatpurusha (an+ṛtā)

• an – not, un-
  indeclinable
• ṛtā – truth, right, order (feminine form of ṛta)
  adjective (feminine)

पर्युदस्यति (paryudasyati) - rejects, casts aside, dismisses

(verb)

3rd person , singular, active, present (lat) of √as

Prefixes: pari+ud

Root: √as (class 4)