महाभारतः mahābhārataḥ - book-13, chapter-44, verse-33

दास्यामि भवते कन्यामिति पूर्वं नभाषितम् ।
ये चैवाहुर्ये च नाहुर्ये चावश्यं वदन्त्युत ॥३३॥

33. dāsyāmi bhavate kanyāmiti pūrvaṁ nabhāṣitam ,
ye caivāhurye ca nāhurye cāvaśyaṁ vadantyuta.

33. dāsyāmi bhavate kanyā iti pūrvam na bhāṣitam ye ca
eva āhuḥ ye ca na āhuḥ ye ca avaśyam vadanti uta

33. iti dāsyāmi bhavate kanyā pūrvam na bhāṣitam.
ye ca eva āhuḥ,
ye ca na āhuḥ,
ye ca avaśyam vadanti uta.

33. It was not previously stated, 'I will give this maiden to you.' (This applies to the assertions of) those who indeed declare (it), those who do not, and those who speak with certainty (on such matters).

Words meanings summery:

• दास्यामि (dāsyāmi) - I will give

• भवते (bhavate) - to you (honorific)

• कन्या (kanyā) - maiden, girl

• इति (iti) - thus, so, saying, that

• पूर्वम् (pūrvam) - previously, before

• न (na) - not

• भाषितम् (bhāṣitam) - said, spoken

• ये (ye) - those who, which (masculine plural)

• च (ca) - and, also

• एव (eva) - indeed, only, just

• आहुः (āhuḥ) - they say, they have said

• ये (ye) - those who, which (masculine plural)

• च (ca) - and, also

• न (na) - not

• आहुः (āhuḥ) - they say, they have said

• ये (ye) - those who, which (masculine plural)

• च (ca) - and, also

• अवश्यम् (avaśyam) - certainly, necessarily, undoubtedly

• वदन्ति (vadanti) - they speak, they say

• उत (uta) - moreover, also, and

Words meanings and morphology

दास्यामि (dāsyāmi) - I will give

(verb)

1st person , singular, active, future (lṛṭ) of dā

Future Tense, 1st Person, Singular

Derived from root 'dā' (to give), conjugated in the future tense.

Root: dā (class 3)

भवते (bhavate) - to you (honorific)

(pronoun)

Dative, masculine, singular of bhavat

bhavat - you (honorific), being, existing

Present Active Participle (of bhū)

From the root 'bhū' (to be, to become). Used as an honorific pronoun.

Root: bhū (class 1)

कन्या (kanyā) - maiden, girl

(noun)

Nominative, feminine, singular of kanyā

kanyā - maiden, girl, daughter

इति (iti) - thus, so, saying, that

(indeclinable)

पूर्वम् (pūrvam) - previously, before

(indeclinable)

Note: Functions adverbially as 'previously'.

न (na) - not

(indeclinable)

भाषितम् (bhāṣitam) - said, spoken

(adjective)

Nominative, neuter, singular of bhāṣita

bhāṣita - spoken, said, told

Past Passive Participle

Derived from the root 'bhāṣ' (to speak).

Root: bhāṣ (class 1)

ये (ye) - those who, which (masculine plural)

(pronoun)

Nominative, masculine, plural of yat

yat - who, which, what (relative pronoun)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

आहुः (āhuḥ) - they say, they have said

(verb)

3rd person , plural, active, perfect (liṭ) of brū

Perfect Tense, 3rd Person, Plural

Derived from the root 'brū' or 'vac' (to speak). Irregular perfect form.

Root: brū/vac (class 2)

ये (ye) - those who, which (masculine plural)

(pronoun)

Nominative, masculine, plural of yat

yat - who, which, what (relative pronoun)

च (ca) - and, also

(indeclinable)

न (na) - not

(indeclinable)

आहुः (āhuḥ) - they say, they have said

(verb)

3rd person , plural, active, perfect (liṭ) of brū

Perfect Tense, 3rd Person, Plural

Derived from the root 'brū' or 'vac' (to speak). Irregular perfect form.

Root: brū/vac (class 2)

ये (ye) - those who, which (masculine plural)

(pronoun)

Nominative, masculine, plural of yat

yat - who, which, what (relative pronoun)

च (ca) - and, also

(indeclinable)

अवश्यम् (avaśyam) - certainly, necessarily, undoubtedly

(indeclinable)

Note: Functions adverbially as 'certainly'.

वदन्ति (vadanti) - they speak, they say

(verb)

3rd person , plural, active, present (laṭ) of vad

Present Tense, 3rd Person, Plural

Derived from the root 'vad' (to speak).

Root: vad (class 1)

उत (uta) - moreover, also, and

(indeclinable)