महाभारतः
mahābhārataḥ
-
book-13, chapter-44, verse-35
नानिष्टाय प्रदातव्या कन्या इत्यृषिचोदितम् ।
तन्मूलं काममूलस्य प्रजनस्येति मे मतिः ॥३५॥
तन्मूलं काममूलस्य प्रजनस्येति मे मतिः ॥३५॥
35. nāniṣṭāya pradātavyā kanyā ityṛṣicoditam ,
tanmūlaṁ kāmamūlasya prajanasyeti me matiḥ.
tanmūlaṁ kāmamūlasya prajanasyeti me matiḥ.
35.
na aniṣṭāya pradātavyā kanyā iti ṛṣicoditam
tat mūlam kāmamūlasya prajanasya iti me matiḥ
tat mūlam kāmamūlasya prajanasya iti me matiḥ
35.
kanyā aniṣṭāya na pradātavyā iti ṛṣicoditam.
me matiḥ iti tat kāmamūlasya prajanasya mūlam.
me matiḥ iti tat kāmamūlasya prajanasya mūlam.
35.
A maiden should not be given to an undesirable person; this has been enjoined by the sages. In my view, this is the very root of procreation (prajanana), which has desire (kāma) as its foundation.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not
- अनिष्टाय (aniṣṭāya) - to an undesirable (person)
- प्रदातव्या (pradātavyā) - should be given, ought to be given
- कन्या (kanyā) - maiden, girl
- इति (iti) - thus, so, saying, that
- ऋषिचोदितम् (ṛṣicoditam) - enjoined by a sage, instructed by a sage
- तत् (tat) - that, this
- मूलम् (mūlam) - root, origin, foundation
- काममूलस्य (kāmamūlasya) - of that which has desire (kāma) as its root/foundation
- प्रजनस्य (prajanasya) - of procreation, of offspring
- इति (iti) - thus, so, saying, that
- मे (me) - my, of me
- मतिः (matiḥ) - opinion, thought, mind
Words meanings and morphology
न (na) - not
(indeclinable)
अनिष्टाय (aniṣṭāya) - to an undesirable (person)
(adjective)
Dative, masculine, singular of aniṣṭa
aniṣṭa - undesirable, disliked, bad, evil
Negative prefix 'a' + Past Passive Participle 'iṣṭa' (from iṣ - to wish)
Compound of 'an-' (negative prefix) and 'iṣṭa' (desired, wished, liked).
Compound type : nañ-tatpuruṣa (an+iṣṭa)
- an – not, un-
indeclinable - iṣṭa – desired, wished, liked
adjective (masculine)
Past Passive Participle
Derived from the root 'iṣ' (to wish, desire).
Root: iṣ (class 6)
प्रदातव्या (pradātavyā) - should be given, ought to be given
(adjective)
Nominative, feminine, singular of pradātavya
pradātavya - to be given, due to be given, bestowable
Gerundive/Future Passive Participle
Derived from the root 'dā' (to give) with prefix 'pra-' and suffix '-tavya'.
Prefix: pra
Root: dā (class 3)
कन्या (kanyā) - maiden, girl
(noun)
Nominative, feminine, singular of kanyā
kanyā - maiden, girl, daughter
इति (iti) - thus, so, saying, that
(indeclinable)
ऋषिचोदितम् (ṛṣicoditam) - enjoined by a sage, instructed by a sage
(adjective)
Nominative, neuter, singular of ṛṣicodita
ṛṣicodita - enjoined by a sage, instructed by a sage
Past Passive Participle
Compound formed from 'ṛṣi' (sage) and 'codita' (enjoined/instructed, PPP of cud-).
Compound type : tatpuruṣa (ṛṣi+codita)
- ṛṣi – sage, seer
noun (masculine) - codita – enjoined, instructed, urged
adjective (neuter)
Past Passive Participle
Derived from the root 'cud' (to impel, urge, enjoin).
Root: cud (class 1)
तत् (tat) - that, this
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, he, she, it
मूलम् (mūlam) - root, origin, foundation
(noun)
Nominative, neuter, singular of mūla
mūla - root, origin, basis, foundation
काममूलस्य (kāmamūlasya) - of that which has desire (kāma) as its root/foundation
(adjective)
Genitive, neuter, singular of kāmamūla
kāmamūla - rooted in desire, having desire as its origin
Compound of 'kāma' (desire) and 'mūla' (root).
Compound type : tatpuruṣa (kāma+mūla)
- kāma – desire, wish, love
noun (masculine)
Root: kam (class 1) - mūla – root, origin, basis
noun (neuter)
प्रजनस्य (prajanasya) - of procreation, of offspring
(noun)
Genitive, neuter, singular of prajana
prajana - procreation, begetting, birth, offspring
Derived from the root 'jan' (to be born) with prefix 'pra-'.
Prefix: pra
Root: jan (class 4)
इति (iti) - thus, so, saying, that
(indeclinable)
मे (me) - my, of me
(pronoun)
Genitive, singular of asmad
asmad - I, we
मतिः (matiḥ) - opinion, thought, mind
(noun)
Nominative, feminine, singular of mati
mati - mind, thought, opinion, intelligence
Derived from the root 'man' (to think).
Root: man (class 4)