महाभारतः mahābhārataḥ - book-13, chapter-126, verse-7

वैशंपायन उवाच ।
तस्य तद्वचनं श्रुत्वा स्नेहादागतसंभ्रमः ।
भीष्मो भागीरथीपुत्र इदं वचनमब्रवीत् ॥७॥

7. vaiśaṁpāyana uvāca ,
tasya tadvacanaṁ śrutvā snehādāgatasaṁbhramaḥ ,
bhīṣmo bhāgīrathīputra idaṁ vacanamabravīt.

7. vaiśaṃpāyana uvāca tasya tat vacanam śrutvā snehāt
āgata-saṃbhramaḥ bhīṣmaḥ bhāgīrathī-putraḥ idam vacanam abravīt

7. vaiśaṃpāyana uvāca tasya tat vacanam śrutvā snehāt
āgata-saṃbhramaḥ bhāgīrathī-putraḥ bhīṣmaḥ idam vacanam abravīt

7. Vaiśaṃpāyana said: Hearing those words from him, Bhīṣma, the son of Bhagīrathī, became agitated due to his affection and spoke the following words.

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - The sage Vaiśaṃpāyana, who is narrating the Mahābhārata. (Vaiśaṃpāyana (name of a sage))

• उवाच (uvāca) - Vaiśaṃpāyana said, as part of the narration. (said, spoke)

• तस्य (tasya) - of Yudhiṣṭhira (from the previous context). (his, of that)

• तत् (tat) - those (referring to the words previously spoken by Yudhiṣṭhira). (that, those)

• वचनम् (vacanam) - the statement or words (spoken by Yudhiṣṭhira). (word, speech, statement)

• श्रुत्वा (śrutvā) - Bhīṣma, after hearing Yudhiṣṭhira's words. (having heard)

• स्नेहात् (snehāt) - out of Bhīṣma's affection for Yudhiṣṭhira. (from affection, out of love, due to attachment)

• आगत-संभ्रमः (āgata-saṁbhramaḥ) - Bhīṣma, who became agitated. (one who became agitated/confused, agitated)

• भीष्मः (bhīṣmaḥ) - The renowned warrior Bhīṣma, a central character in the Mahābhārata. (Bhīṣma (name of a hero))

• भागीरथी-पुत्रः (bhāgīrathī-putraḥ) - Bhīṣma, who is also known as the son of the river deity Gaṅgā. (son of Bhagīrathī (Gaṅgā))

• इदम् (idam) - these (referring to the words Bhīṣma is about to speak). (this, these)

• वचनम् (vacanam) - the statement or words (that Bhīṣma spoke). (word, speech, statement)

• अब्रवीत् (abravīt) - Bhīṣma spoke these words. (spoke, said)

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - The sage Vaiśaṃpāyana, who is narrating the Mahābhārata. (Vaiśaṃpāyana (name of a sage))

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśaṃpāyana (name of a sage)

Note: Often used in the Mahābhārata as the narrator.

उवाच (uvāca) - Vaiśaṃpāyana said, as part of the narration. (said, spoke)

(verb)

3rd person , singular, active, Perfect (lit) of vac

Perfect Active

3rd person singular, Perfect active

Root: vac (class 2)

तस्य (tasya) - of Yudhiṣṭhira (from the previous context). (his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Genitive singular of 'tad' referring to a masculine noun (Yudhiṣṭhira).

तत् (tat) - those (referring to the words previously spoken by Yudhiṣṭhira). (that, those)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with 'vacanam' (neuter, singular, accusative).

वचनम् (vacanam) - the statement or words (spoken by Yudhiṣṭhira). (word, speech, statement)

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, utterance, word, speech

Derived from root 'vac' (to speak)

Root: vac (class 2)

श्रुत्वा (śrutvā) - Bhīṣma, after hearing Yudhiṣṭhira's words. (having heard)

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: śru (class 5)

स्नेहात् (snehāt) - out of Bhīṣma's affection for Yudhiṣṭhira. (from affection, out of love, due to attachment)

(noun)

Ablative, masculine, singular of sneha

sneha - affection, love, attachment, oiliness

आगत-संभ्रमः (āgata-saṁbhramaḥ) - Bhīṣma, who became agitated. (one who became agitated/confused, agitated)

(adjective)

Nominative, masculine, singular of āgata-saṃbhrama

āgata-saṁbhrama - having agitation arisen, bewildered, agitated

Compound type : bahuvrihi (āgata+saṃbhrama)

• āgata – arrived, come, obtained, happened
  adjective
  Past Passive Participle
  From root 'gam' with prefix 'ā'
  Prefix: ā
  Root: gam (class 1)
• saṃbhrama – agitation, confusion, hurry, reverence
  noun (masculine)
  Root: bhram (class 1)

Note: Qualifies Bhīṣma.

भीष्मः (bhīṣmaḥ) - The renowned warrior Bhīṣma, a central character in the Mahābhārata. (Bhīṣma (name of a hero))

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (grandfather of the Kauravas and Pāṇḍavas)

भागीरथी-पुत्रः (bhāgīrathī-putraḥ) - Bhīṣma, who is also known as the son of the river deity Gaṅgā. (son of Bhagīrathī (Gaṅgā))

(noun)

Nominative, masculine, singular of bhāgīrathī-putra

bhāgīrathī-putra - son of Bhagīrathī (Gaṅgā)

Compound type : tatpurusha (bhāgīrathī+putra)

• bhāgīrathī – Gaṅgā (river deity, daughter of Bhagīratha)
  proper noun (feminine)
  Feminine form related to Bhagīratha
• putra – son
  noun (masculine)

Note: An epithet for Bhīṣma.

इदम् (idam) - these (referring to the words Bhīṣma is about to speak). (this, these)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

Note: Agrees with 'vacanam'.

वचनम् (vacanam) - the statement or words (that Bhīṣma spoke). (word, speech, statement)

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, utterance, word, speech

Derived from root 'vac' (to speak)

Root: vac (class 2)

अब्रवीत् (abravīt) - Bhīṣma spoke these words. (spoke, said)

(verb)

3rd person , singular, active, Imperfect (luṅ) of brū

Imperfect Active

3rd person singular, Imperfect active

Root: brū (class 2)

Note: From root 'brū'.