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13,126

महाभारतः       mahābhārataḥ - book-13, chapter-126, verse-46

वर्धयन्तस्तथैवान्ये पूजयन्तस्तथापरे ।
वाग्भिरृग्भूषितार्थाभिः स्तुवन्तो मधुसूदनम् ॥४६॥
46. vardhayantastathaivānye pūjayantastathāpare ,
vāgbhirṛgbhūṣitārthābhiḥ stuvanto madhusūdanam.
46. vardhayantaḥ tathā eva anye pūjayantaḥ tathā apare
vāgbhiḥ ṛgbhūṣitārthābhiḥ stuvantaḥ madhusūdanam
46. anye vardhayantaḥ tathā eva apare pūjayantaḥ tathā
ṛgbhūṣitārthābhiḥ vāgbhiḥ madhusūdanam stuvantaḥ
46. Some were extolling, others were worshiping, and still others were praising Madhusūdana with words whose meanings were adorned by Vedic verses (ṛc).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वर्धयन्तः (vardhayantaḥ) - increasing, promoting, extolling, praising
  • तथा (tathā) - and, thus, so, likewise
  • एव (eva) - indeed, even, certainly
  • अन्ये (anye) - others
  • पूजयन्तः (pūjayantaḥ) - worshiping, honoring
  • तथा (tathā) - and, thus, so, likewise
  • अपरे (apare) - other (ones), still others
  • वाग्भिः (vāgbhiḥ) - with words, by speeches
  • ऋग्भूषितार्थाभिः (ṛgbhūṣitārthābhiḥ) - with meanings adorned by Vedic verses
  • स्तुवन्तः (stuvantaḥ) - praising, eulogizing
  • मधुसूदनम् (madhusūdanam) - Madhusūdana (slayer of the demon Madhu, a name of Viṣṇu/Kṛṣṇa)

Words meanings and morphology

वर्धयन्तः (vardhayantaḥ) - increasing, promoting, extolling, praising
(adjective)
Nominative, masculine, plural of vardhayant
vardhayant - increasing, promoting, praising
Present Active Participle
from the causative stem of root vṛdh (to grow, increase) + suffix śatṛ
Root: vṛdh (class 1)
तथा (tathā) - and, thus, so, likewise
(indeclinable)
एव (eva) - indeed, even, certainly
(indeclinable)
अन्ये (anye) - others
(pronoun)
Nominative, masculine, plural of anya
anya - other, another
पूजयन्तः (pūjayantaḥ) - worshiping, honoring
(adjective)
Nominative, masculine, plural of pūjayant
pūjayant - worshiping, honoring
Present Active Participle
from the root pūj (to worship, honor) + suffix śatṛ
Root: pūj (class 10)
तथा (tathā) - and, thus, so, likewise
(indeclinable)
अपरे (apare) - other (ones), still others
(pronoun)
Nominative, masculine, plural of apara
apara - other, another, subsequent
वाग्भिः (vāgbhiḥ) - with words, by speeches
(noun)
Instrumental, feminine, plural of vāc
vāc - word, speech, voice
Root: vac (class 2)
ऋग्भूषितार्थाभिः (ṛgbhūṣitārthābhiḥ) - with meanings adorned by Vedic verses
(adjective)
Instrumental, feminine, plural of ṛgbhūṣitārthā
ṛgbhūṣitārthā - having meanings adorned by Vedic hymns
bahuvrihi compound
Compound type : bahuvrihi (ṛc+bhūṣitārtha)
  • ṛc – Vedic verse, hymn
    noun (feminine)
    Root: ṛc (class 1)
  • bhūṣitārtha – having adorned meaning
    adjective (masculine)
    tatpurusha compound of bhūṣita ('adorned', P.P.P. of bhūṣ) and artha ('meaning')
Note: Agrees with `vāgbhiḥ`.
स्तुवन्तः (stuvantaḥ) - praising, eulogizing
(adjective)
Nominative, masculine, plural of stuvant
stuvant - praising, eulogizing
Present Active Participle
from the root stu (to praise) + suffix śatṛ
Root: stu (class 2)
मधुसूदनम् (madhusūdanam) - Madhusūdana (slayer of the demon Madhu, a name of Viṣṇu/Kṛṣṇa)
(proper noun)
Accusative, masculine, singular of madhusūdana
madhusūdana - Madhusūdana (slayer of the demon Madhu)
tatpurusha compound (madhu 'demon Madhu' + sūdana 'destroyer')
Root: sūd (class 10)
Note: Object of `stuvantaḥ`.