महाभारतः mahābhārataḥ - book-13, chapter-126, verse-32

व्रतचर्यापरीतस्य तपस्विव्रतसेवया ।
मम वह्निः समुद्भूतो न वै व्यथितुमर्हथ ॥३२॥

32. vratacaryāparītasya tapasvivratasevayā ,
mama vahniḥ samudbhūto na vai vyathitumarhatha.

32. vratacaryāparītasyā tapasvivratasevayā mama
vahniḥ samudbhūtaḥ na vai vyathitum arhatha

32. My fire has arisen from my strict adherence to vows and the performance of an ascetic's (tapasvin) vow; therefore, you should certainly not be distressed.

Words meanings summery:

• व्रतचर्यापरीतस्या (vratacaryāparītasyā) - refers to the speaker (of one engaged in the practice of vows)

• तपस्विव्रतसेवया (tapasvivratasevayā) - by the service/observance of an ascetic's vow

• मम (mama) - my, of me

• वह्निः (vahniḥ) - fire (often personified, or referring to Agni)

• समुद्भूतः (samudbhūtaḥ) - arisen, manifested, produced

• न (na) - not, no

• वै (vai) - indeed, certainly (emphatic particle)

• व्यथितुम् (vyathitum) - to be distressed, to be troubled

• अर्हथ (arhatha) - you (pl.) ought, are able

Words meanings and morphology

व्रतचर्यापरीतस्या (vratacaryāparītasyā) - refers to the speaker (of one engaged in the practice of vows)

(adjective)

Genitive, masculine, singular of vratacaryāparīta

vratacaryāparīta - one engaged in the observance of vows

Compound type : tatpuruṣa (vratacaryā+parīta)

• vratacaryā – observance of vows, practice of asceticism
  noun (feminine)
• parīta – surrounded, engaged, covered
  adjective (masculine)
  Past Passive Participle
  Derived from verb root i (to go) with prefix pari-
  Prefix: pari
  Root: i (class 2)

Note: Refers to the speaker 'me' (mama).

तपस्विव्रतसेवया (tapasvivratasevayā) - by the service/observance of an ascetic's vow

(noun)

Instrumental, feminine, singular of tapasvivratasevā

tapasvivratasevā - the observance or service of an ascetic's vow

Compound type : tatpuruṣa (tapasvi+vrata+sevā)

• tapasvi – an ascetic, one who practices penance
  noun (masculine)
  Derived from tapas (penance)
• vrata – vow, sacred observance, religious practice
  noun (neuter)
• sevā – service, attendance, practice
  noun (feminine)
  Root: sev (class 1)

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

वह्निः (vahniḥ) - fire (often personified, or referring to Agni)

(noun)

Nominative, masculine, singular of vahni

vahni - fire, Agni; carrier (of oblations)

Derived from root vah (to carry)

Root: vah (class 1)

समुद्भूतः (samudbhūtaḥ) - arisen, manifested, produced

(adjective)

Nominative, masculine, singular of samudbhūta

samudbhūta - arisen, produced, manifested

Past Passive Participle

Derived from verb root bhū (to be, become) with prefixes sam- and ud-

Prefixes: sam+ud

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

वै (vai) - indeed, certainly (emphatic particle)

(indeclinable)

व्यथितुम् (vyathitum) - to be distressed, to be troubled

(indeclinable)

infinitive

Root vyath with suffix -tum

Root: vyath (class 1)

अर्हथ (arhatha) - you (pl.) ought, are able

(verb)

2nd person , plural, active, present (laṭ) of arh

Present tense, 2nd person plural

Root arh, present indicative (laṭ), 2nd plural

Root: arh (class 1)