महाभारतः mahābhārataḥ - book-13, chapter-126, verse-25

एतं मे संशयं सर्वं याथातथ्यमनिन्दिताः ।
ऋषयो वक्तुमर्हन्ति निश्चितार्थं तपोधनाः ॥२५॥

25. etaṁ me saṁśayaṁ sarvaṁ yāthātathyamaninditāḥ ,
ṛṣayo vaktumarhanti niścitārthaṁ tapodhanāḥ.

25. etam me saṃśayam sarvam yathātathyam aninditāḥ
ṛṣayaḥ vaktum arhanti niścitārtham tapodhanāḥ

25. aninditāḥ tapodhanāḥ ṛṣayaḥ etam me sarvam
saṃśayam yathātathyam niścitārtham vaktum arhanti

25. O blameless sages, whose wealth is asceticism (tapas), you ought to tell me this entire doubt exactly as it is, with its certain meaning.

Words meanings summery:

• एतम् (etam) - this

• मे (me) - to me, my

• संशयम् (saṁśayam) - doubt, uncertainty

• सर्वम् (sarvam) - all, entire, whole

• यथातथ्यम् (yathātathyam) - exactly as it is, truthfully

• अनिन्दिताः (aninditāḥ) - Addressed to the sages (O blameless ones, faultless)

• ऋषयः (ṛṣayaḥ) - Addressed as 'O sages' (O sages)

• वक्तुम् (vaktum) - to speak, to tell

• अर्हन्ति (arhanti) - they are able, they ought, they should

• निश्चितार्थम् (niścitārtham) - with ascertained meaning, certainly

• तपोधनाः (tapodhanāḥ) - Addressed to the sages (O those whose wealth is asceticism (tapas))

Words meanings and morphology

एतम् (etam) - this

(pronoun)

Accusative, masculine, singular of etad

etad - this, this one

मे (me) - to me, my

(pronoun)

Genitive, singular of mad

mad - I, me (pronoun stem)

संशयम् (saṁśayam) - doubt, uncertainty

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Prefix: sam

Root: śī (class 2)

सर्वम् (sarvam) - all, entire, whole

(pronoun)

Accusative, masculine, singular of sarva

sarva - all, every, whole, complete

यथातथ्यम् (yathātathyam) - exactly as it is, truthfully

(indeclinable)

Derived from 'yathā' (as) and 'tathya' (truth). Used adverbially.

Compound type : karmadhāraya (yathā+tathya)

• yathā – as, just as, in what manner
  indeclinable
• tathya – true, real, actual, reality
  noun (neuter)

Note: Used adverbially to mean 'truly, exactly as it is'.

अनिन्दिताः (aninditāḥ) - Addressed to the sages (O blameless ones, faultless)

(adjective)

Vocative, masculine, plural of anindita

anindita - unblamed, faultless, irreproachable

Compound type : nañ-tatpuruṣa (an+nindita)

• an – not, un-
  prefix
  Negative prefix.
• nindita – blamed, censured
  adjective (masculine)
  Past Passive Participle
  Derived from root 'nid' (to blame, to censure).
  Root: nid (class 1)

ऋषयः (ṛṣayaḥ) - Addressed as 'O sages' (O sages)

(noun)

Vocative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

वक्तुम् (vaktum) - to speak, to tell

(indeclinable)

infinitive

Infinitive form of the root 'vac'.

Root: vac (class 2)

अर्हन्ति (arhanti) - they are able, they ought, they should

(verb)

3rd person , plural, active, present (laṭ) of arh

Root: arh (class 1)

निश्चितार्थम् (niścitārtham) - with ascertained meaning, certainly

(adjective)

Accusative, masculine, singular of niścitārtha

niścitārtha - having an ascertained meaning, with certain purpose

Compound type : tatpuruṣa (niścita+artha)

• niścita – ascertained, decided, certain
  adjective (masculine)
  Past Passive Participle
  Derived from root 'ci' (to collect, to perceive) with prefix 'nis'.
  Prefix: nis
  Root: ci (class 5)
• artha – meaning, purpose, object
  noun (masculine)

Note: Used adverbially here, modifying the act of telling.

तपोधनाः (tapodhanāḥ) - Addressed to the sages (O those whose wealth is asceticism (tapas))

(noun)

Vocative, masculine, plural of tapodhana

tapodhana - one whose wealth is asceticism (tapas)

Compound type : bahuvrīhi (tapas+dhana)

• tapas – asceticism, austerity, heat
  noun (neuter)
• dhana – wealth, riches, property
  noun (neuter)