महाभारतः mahābhārataḥ - book-13, chapter-126, verse-24

किमस्य ऋषिपूगस्य त्यक्तसङ्गस्य नित्यशः ।
निर्ममस्यागमवतो विस्मयः समुपागतः ॥२४॥

24. kimasya ṛṣipūgasya tyaktasaṅgasya nityaśaḥ ,
nirmamasyāgamavato vismayaḥ samupāgataḥ.

24. kim asya ṛṣipūgasya tyaktasaṅgasya nityaśaḥ
nirmamasya āgamavataḥ vismayaḥ samupāgataḥ

24. kim vismayaḥ asya ṛṣipūgasya tyaktasaṅgasya
nityaśaḥ nirmamasya āgamavataḥ samupāgataḥ

24. What kind of astonishment has come upon this assembly of sages, who are perpetually detached, free from possessiveness, and endowed with scriptural knowledge?

Words meanings summery:

• किम् (kim) - what?, why?, what kind of?

• अस्य (asya) - of this

• ऋषिपूगस्य (ṛṣipūgasya) - of the assembly of sages, of the multitude of sages

• त्यक्तसङ्गस्य (tyaktasaṅgasya) - of him who has abandoned attachment, detached

• नित्यशः (nityaśaḥ) - always, perpetually, constantly

• निर्ममस्य (nirmamasya) - of him who is free from possessiveness/mine-ness

• आगमवतः (āgamavataḥ) - of him who possesses scriptural knowledge, learned

• विस्मयः (vismayaḥ) - astonishment, wonder

• समुपागतः (samupāgataḥ) - has arrived, has come upon, has occurred

Words meanings and morphology

किम् (kim) - what?, why?, what kind of?

(indeclinable)

अस्य (asya) - of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

ऋषिपूगस्य (ṛṣipūgasya) - of the assembly of sages, of the multitude of sages

(noun)

Genitive, masculine, singular of ṛṣipūga

ṛṣipūga - assembly/multitude of sages

Compound type : tatpuruṣa (ṛṣi+pūga)

• ṛṣi – sage, seer
  noun (masculine)
• pūga – multitude, collection, assembly
  noun (masculine)

त्यक्तसङ्गस्य (tyaktasaṅgasya) - of him who has abandoned attachment, detached

(adjective)

Genitive, masculine, singular of tyaktasaṅga

tyaktasaṅga - one who has abandoned attachment

Compound type : bahuvrīhi (tyakta+saṅga)

• tyakta – abandoned, forsaken, given up
  adjective (masculine)
  Past Passive Participle
  Derived from root 'tyaj' (to abandon).
  Root: tyaj (class 1)
• saṅga – attachment, contact, association
  noun (masculine)

नित्यशः (nityaśaḥ) - always, perpetually, constantly

(indeclinable)

Derived from 'nitya' with the suffix -śas.

निर्ममस्य (nirmamasya) - of him who is free from possessiveness/mine-ness

(adjective)

Genitive, masculine, singular of nirmama

nirmama - free from selfishness or possessiveness, without 'mine'

Compound type : bahuvrīhi (nis+mama)

• nis – without, out, away, negation
  prefix
• mama – mine, my
  pronoun
  Genitive singular of 'aham' (I).

आगमवतः (āgamavataḥ) - of him who possesses scriptural knowledge, learned

(adjective)

Genitive, masculine, singular of āgamavat

āgamavat - possessing sacred tradition/scriptural knowledge, learned

Derived with the possessive suffix -vat from 'āgama'.

विस्मयः (vismayaḥ) - astonishment, wonder

(noun)

Nominative, masculine, singular of vismaya

vismaya - astonishment, wonder, surprise

समुपागतः (samupāgataḥ) - has arrived, has come upon, has occurred

(adjective)

Nominative, masculine, singular of samupāgata

samupāgata - come, arrived, approached

Past Passive Participle

Derived from root 'gam' (to go) with prefixes 'sam', 'upa', and 'ā'.

Prefixes: sam+upa+ā

Root: gam (class 1)

Note: Used as a predicate adjective, indicating a completed action.