महाभारतः mahābhārataḥ - book-13, chapter-126, verse-19

स तु वह्निर्महाज्वालो दग्ध्वा सर्वमशेषतः ।
विष्णोः समीपमागम्य पादौ शिष्यवदस्पृशत् ॥१९॥

19. sa tu vahnirmahājvālo dagdhvā sarvamaśeṣataḥ ,
viṣṇoḥ samīpamāgamya pādau śiṣyavadaspṛśat.

19. sa tu vahniḥ mahājvālaḥ dagdhvā sarvam aśeṣataḥ
viṣṇoḥ samīpam āgamya pādau śiṣyavat aspṛśat

19. saḥ mahājvālaḥ vahniḥ tu sarvam aśeṣataḥ dagdhvā
viṣṇoḥ samīpam āgamya śiṣyavat pādau aspṛśat

19. But that great-flamed fire, having completely burnt everything, approached Viṣṇu and, like a disciple, touched his feet.

Words meanings summery:

• स (sa) - that (fire) (he, that)

• तु (tu) - but (but, indeed, however)

• वह्निः (vahniḥ) - fire (personified as Agni) (fire, Agni, carrier)

• महाज्वालः (mahājvālaḥ) - (the fire) with great flames (having great flames, extremely fiery)

• दग्ध्वा (dagdhvā) - having burnt (the forest) (having burnt, after burning)

• सर्वम् (sarvam) - everything (that was in the forest) (all, whole, everything)

• अशेषतः (aśeṣataḥ) - completely, leaving nothing behind (completely, entirely, without remainder)

• विष्णोः (viṣṇoḥ) - of Viṣṇu

• समीपम् (samīpam) - near (Viṣṇu) (near, vicinity, proximity)

• आगम्य (āgamya) - having come (near) (having come, after coming)

• पादौ (pādau) - Viṣṇu's two feet (two feet)

• शिष्यवत् (śiṣyavat) - like a disciple (like a disciple, in the manner of a student)

• अस्पृशत् (aspṛśat) - (the fire) touched (Viṣṇu's feet) (touched)

Words meanings and morphology

स (sa) - that (fire) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, that one, he, she, it

Note: Masculine nominative singular form of 'tad'.

तु (tu) - but (but, indeed, however)

(indeclinable)

वह्निः (vahniḥ) - fire (personified as Agni) (fire, Agni, carrier)

(noun)

Nominative, masculine, singular of vahni

vahni - fire, Agni, a carrier, a horse

From root 'vah' (to carry, bear).

Root: vah (class 1)

महाज्वालः (mahājvālaḥ) - (the fire) with great flames (having great flames, extremely fiery)

(adjective)

Nominative, masculine, singular of mahājvāla

mahājvāla - having great flames

Compound type : bahuvrīhi (mahā+jvāla)

• mahā – great, large, mighty
  adjective (feminine)
• jvāla – flame, blaze
  noun (masculine)
  Root: jval (class 1)

Note: Adjective agreeing with 'vahniḥ'.

दग्ध्वा (dagdhvā) - having burnt (the forest) (having burnt, after burning)

(indeclinable)

absolutive

Absolutive (gerund) form of root 'dah' (to burn).

Root: dah (class 1)

सर्वम् (sarvam) - everything (that was in the forest) (all, whole, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Accusative singular, object of 'dagdhvā'.

अशेषतः (aśeṣataḥ) - completely, leaving nothing behind (completely, entirely, without remainder)

(indeclinable)

From 'aśeṣa' (without remainder) with suffix '-tas'.

विष्णोः (viṣṇoḥ) - of Viṣṇu

(proper noun)

Genitive, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a principal deity in Hinduism)

समीपम् (samīpam) - near (Viṣṇu) (near, vicinity, proximity)

(noun)

Accusative, neuter, singular of samīpa

samīpa - near, proximity, vicinity

Note: Used adverbially to mean "near to".

आगम्य (āgamya) - having come (near) (having come, after coming)

(indeclinable)

absolutive

Absolutive (gerund) form of root 'gam' (to go) with prefix 'ā'.

Prefix: ā

Root: gam (class 1)

पादौ (pādau) - Viṣṇu's two feet (two feet)

(noun)

Accusative, masculine, dual of pāda

pāda - foot, leg, quarter, ray

Note: Object of 'aspṛśat'.

शिष्यवत् (śiṣyavat) - like a disciple (like a disciple, in the manner of a student)

(indeclinable)

From 'śiṣya' (disciple) with suffix '-vat'.

Note: Adverbial.

अस्पृशत् (aspṛśat) - (the fire) touched (Viṣṇu's feet) (touched)

(verb)

3rd person , singular, active, past imperfect (laṅ) of spṛś

Root: spṛś (class 6)

Note: Formed with augment 'a-' for imperfect tense.