महाभारतः mahābhārataḥ - book-13, chapter-126, verse-38

सर्वत्र गतिरव्यग्रा भवतां दीर्घदर्शनाः ।
तपस्विव्रतसंदीप्ता ज्ञानविज्ञानशोभिताः ॥३८॥

38. sarvatra gatiravyagrā bhavatāṁ dīrghadarśanāḥ ,
tapasvivratasaṁdīptā jñānavijñānaśobhitāḥ.

38. sarvatra gatiḥ avyagrā bhavatām dīrghadarśanāḥ
tapasvivratasaṃdīptāḥ jñānavijñānaśobhitāḥ

38. sarvatra bhavatām gatiḥ avyagrā dīrghadarśanāḥ
tapasvivratasaṃdīptāḥ jñānavijñānaśobhitāḥ

38. Your progress is unhindered everywhere. O far-sighted ones, you who shine with the vows of those practicing spiritual discipline, and are adorned with knowledge and wisdom!

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere, in all places

• गतिः (gatiḥ) - progress, reach (movement, path, access, progress, destiny)

• अव्यग्रा (avyagrā) - unhindered, undisturbed, free from distraction

• भवताम् (bhavatām) - of you (plural, respectful)

• दीर्घदर्शनाः (dīrghadarśanāḥ) - O far-sighted ones, O those with long vision

• तपस्विव्रतसंदीप्ताः (tapasvivratasaṁdīptāḥ) - O you who shine with the vows of those practicing spiritual discipline (O resplendent with the vows of ascetics, O shining with ascetic observances)

• ज्ञानविज्ञानशोभिताः (jñānavijñānaśobhitāḥ) - O adorned with knowledge and wisdom, O embellished with theoretical and practical knowledge

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Derived from 'sarva' (all) with locative suffix '-tra'.

Note: Adverb of place modifying 'gatiḥ avyagrā'.

गतिः (gatiḥ) - progress, reach (movement, path, access, progress, destiny)

(noun)

Nominative, feminine, singular of gati

gati - going, movement, path, progress, destination, access

Derived from root 'gam' (to go).

Root: gam (class 1)

Note: Refers to the sages' abilities or influence.

अव्यग्रा (avyagrā) - unhindered, undisturbed, free from distraction

(adjective)

Nominative, feminine, singular of avyagra

avyagra - undisturbed, composed, unhindered, calm

Negative prefix 'a-' + 'vyagra' (disturbed, agitated).

Compound type : nañ-tatpuruṣa (a+vyagra)

• a – not, un-
  indeclinable
• vyagra – agitated, disturbed, engrossed
  adjective (feminine)
  Prefixes: vi+ā

Note: Predicative adjective for 'gatiḥ'.

भवताम् (bhavatām) - of you (plural, respectful)

(pronoun)

Genitive, plural of bhavat

bhavat - you (respectful form), being, existing

Present Active Participle

Derived from root 'bhū' (to be) with present participle suffix '-at'. Used as a respectful pronoun.

Root: bhū (class 1)

Note: Possessive, referring to the sages.

दीर्घदर्शनाः (dīrghadarśanāḥ) - O far-sighted ones, O those with long vision

(adjective)

Vocative, masculine, plural of dīrghadarśana

dīrghadarśana - far-sighted, wise, provident, one who sees afar

Bahuvrīhi compound: 'dīrgha' (long) + 'darśana' (seeing, vision).

Compound type : bahuvrīhi (dīrgha+darśana)

• dīrgha – long, extensive, profound
  adjective (masculine)
• darśana – seeing, vision, insight
  noun (neuter)
  Derived from root 'dṛś' (to see).
  Root: dṛś (class 1)

Note: Addresses the sages.

तपस्विव्रतसंदीप्ताः (tapasvivratasaṁdīptāḥ) - O you who shine with the vows of those practicing spiritual discipline (O resplendent with the vows of ascetics, O shining with ascetic observances)

(adjective)

Vocative, masculine, plural of tapasvivratasaṃdīpta

tapasvivratasaṁdīpta - resplendent/shining with ascetic vows

Tatpuruṣa compound ('tapasvivrata') acting as the first part of a Bahuvrīhi compound ('tapasvivratasaṃdīpta').

Compound type : bahuvrīhi (tapasvivrata+saṃdīpta)

• tapasvivrata – vow of an ascetic
  noun (neuter)
  Tatpuruṣa compound: 'tapasvin' (ascetic) + 'vrata' (vow, observance). 'tapasvin' itself derived from 'tapas' (spiritual discipline).
• saṃdīpta – shining, radiant, ablaze
  adjective (masculine)
  Past Passive Participle
  Derived from root 'dīp' (to shine) with prefix 'sam'.
  Prefix: sam
  Root: dīp (class 4)

Note: Addresses the sages.

ज्ञानविज्ञानशोभिताः (jñānavijñānaśobhitāḥ) - O adorned with knowledge and wisdom, O embellished with theoretical and practical knowledge

(adjective)

Vocative, masculine, plural of jñānavijñānaśobhita

jñānavijñānaśobhita - adorned with knowledge and wisdom

Tatpuruṣa compound ('jñānavijñāna') acting as the first part of a Bahuvrīhi compound ('jñānavijñānaśobhita').

Compound type : bahuvrīhi (jñānavijñāna+śobhita)

• jñānavijñāna – knowledge and wisdom, theoretical and practical knowledge
  noun (neuter)
  Dvandva compound: 'jñāna' (knowledge) + 'vijñāna' (specialized knowledge, wisdom).
• śobhita – adorned, beautified, shining
  adjective (masculine)
  Past Passive Participle
  Derived from root 'śubh' (to shine, be beautiful) or 'śobh' (to adorn).
  Root: śubh (class 1)

Note: Addresses the sages.