महाभारतः mahābhārataḥ - book-13, chapter-126, verse-18

मृगैश्च विविधाकारैर्हाहाभूतमचेतनम् ।
शिखरं तस्य शैलस्य मथितं दीप्तदर्शनम् ॥१८॥

18. mṛgaiśca vividhākārairhāhābhūtamacetanam ,
śikharaṁ tasya śailasya mathitaṁ dīptadarśanam.

18. mṛgaiḥ ca vividhākāraiḥ hāhābhūtam acetanam
śikharam tasya śailasya mathitam dīptadarśanam

18. ca vividhākāraiḥ mṛgaiḥ tasya śailasya śikharam
hāhābhūtam acetanam mathitam dīptadarśanam

18. And, with various kinds of animals (experiencing distress), the peak of that mountain was crushed, appearing fiery, having become a place of lamentation, and rendered lifeless.

Words meanings summery:

• मृगैः (mṛgaiḥ) - with animals (also suffering or making sounds of distress) (by animals, with animals)

• च (ca) - and, also

• विविधाकारैः (vividhākāraiḥ) - of various forms, diverse in shape

• हाहाभूतम् (hāhābhūtam) - having become a scene of lamentation and distress (having become 'hāhā' (a cry of distress), filled with lamentation)

• अचेतनम् (acetanam) - rendered lifeless (by the fire) (unconscious, senseless, inanimate, lifeless)

• शिखरम् (śikharam) - peak, summit, top

• तस्य (tasya) - of that (mountain) (of that, his, its)

• शैलस्य (śailasya) - of the mountain

• मथितम् (mathitam) - crushed (by the fire) (churned, crushed, agitated, destroyed)

• दीप्तदर्शनम् (dīptadarśanam) - presenting a fiery appearance (of fiery appearance, having a burning sight)

Words meanings and morphology

मृगैः (mṛgaiḥ) - with animals (also suffering or making sounds of distress) (by animals, with animals)

(noun)

Instrumental, masculine, plural of mṛga

mṛga - animal, deer, beast

From root mṛj (to wipe, clean) or mṛg (to hunt).

Root: mṛj (class 2)

Note: Conveys accompaniment or circumstance.

च (ca) - and, also

(indeclinable)

Note: Postpositional conjunction.

विविधाकारैः (vividhākāraiḥ) - of various forms, diverse in shape

(adjective)

Instrumental, masculine, plural of vividhākāra

vividhākāra - having various forms, of diverse shape

Compound.

Compound type : bahuvrīhi (vividha+ākāra)

• vividha – various, diverse, manifold
  adjective
• ākāra – form, shape, appearance, aspect
  noun (masculine)
  From prefix ā + root kṛ (to make).
  Prefix: ā
  Root: kṛ (class 8)

हाहाभूतम् (hāhābhūtam) - having become a scene of lamentation and distress (having become 'hāhā' (a cry of distress), filled with lamentation)

(adjective)

Nominative, neuter, singular of hāhābhūta

hāhābhūta - having become 'hāhā', lamenting, distressed

Compound. From hāhā (interjection of distress) and bhūta (become).

Compound type : tatpurusha (hāhā+bhūta)

• hāhā – alas!, oh dear! (cry of distress)
  indeclinable
  Onomatopoeic interjection.
• bhūta – become, happened, past, being
  adjective
  Past Passive Participle
  From root bhū (to be, become) + suffix kta.
  Root: bhū (class 1)

अचेतनम् (acetanam) - rendered lifeless (by the fire) (unconscious, senseless, inanimate, lifeless)

(adjective)

Nominative, neuter, singular of acetana

acetana - unconscious, inanimate, senseless, devoid of life or intelligence

Compound. a (negation) + cetana (conscious).

Compound type : nañ-tatpurusha (a+cetana)

• a – not, non-
  indeclinable
  Negative prefix.
• cetana – conscious, intelligent, living
  adjective
  From root cit (to perceive, observe).
  Root: cit (class 1)

शिखरम् (śikharam) - peak, summit, top

(noun)

Nominative, neuter, singular of śikhara

śikhara - peak, summit, top, crown, crest

From śikhā (top-knot, point).

तस्य (tasya) - of that (mountain) (of that, his, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to śailasya.

शैलस्य (śailasya) - of the mountain

(noun)

Genitive, masculine, singular of śaila

śaila - mountain, rock, hill

From śilā (rock) or śila (stone).

मथितम् (mathitam) - crushed (by the fire) (churned, crushed, agitated, destroyed)

(adjective)

Nominative, neuter, singular of mathita

mathita - churned, stirred, crushed, destroyed, agitated

Past Passive Participle

From root math or manth (to churn, crush) + suffix kta.

Root: math (class 1)

दीप्तदर्शनम् (dīptadarśanam) - presenting a fiery appearance (of fiery appearance, having a burning sight)

(adjective)

Nominative, neuter, singular of dīptadarśana

dīptadarśana - having a fiery appearance, brilliant to behold, of splendid sight

Compound.

Compound type : bahuvrīhi (dīpta+darśana)

• dīpta – shining, blazing, inflamed, brilliant
  adjective
  Past Passive Participle
  From root dīp (to shine, flame) + suffix kta.
  Root: dīp (class 4)
• darśana – sight, appearance, seeing, vision
  noun (neuter)
  From root dṛś (to see) + suffix ana.
  Root: dṛś (class 1)