महाभारतः mahābhārataḥ - book-13, chapter-126, verse-29

ततो विगतसंत्रासा वयमप्यरिकर्शन ।
यच्छ्रुतं यच्च दृष्टं नस्तत्प्रवक्ष्यामहे हरे ॥२९॥

29. tato vigatasaṁtrāsā vayamapyarikarśana ,
yacchrutaṁ yacca dṛṣṭaṁ nastatpravakṣyāmahe hare.

29. tataḥ vigatasaṃtrāsāḥ vayam api arikarśana yat
śrutam yat ca dṛṣṭam naḥ tat pravakṣyāmahe hare

29. Then, freed from fear, we too, O tormentor of foes (arikarśana), shall declare to you, O Hari, what we have heard and what we have seen.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• विगतसंत्रासाः (vigatasaṁtrāsāḥ) - freed from fear, having lost fear

• वयम् (vayam) - we

• अपि (api) - also, even, too

• अरिकर्शन (arikarśana) - O Kṛṣṇa, who subdues enemies (O tormentor of foes)

• यत् (yat) - which, whatever, that which

• श्रुतम् (śrutam) - heard

• यत् (yat) - which, whatever, that which

• च (ca) - and

• दृष्टम् (dṛṣṭam) - seen

• नः (naḥ) - by us

• तत् (tat) - that

• प्रवक्ष्यामहे (pravakṣyāmahe) - we shall declare, we shall tell

• हरे (hare) - O Hari (Viṣṇu/Kṛṣṇa)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

विगतसंत्रासाः (vigatasaṁtrāsāḥ) - freed from fear, having lost fear

(adjective)

Nominative, masculine, plural of vigatasaṃtrāsa

vigatasaṁtrāsa - one who has lost fear

Compound type : bahuvrīhi (vigata+saṃtrāsa)

• vigata – gone away, departed, lost
  adjective
  Past Passive Participle
  Derived from root 'gam' with prefix 'vi'
  Prefix: vi
  Root: gam (class 1)
• saṃtrāsa – fear, terror
  noun (masculine)
  Prefix: sam
  Root: tras (class 4)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

अपि (api) - also, even, too

(indeclinable)

अरिकर्शन (arikarśana) - O Kṛṣṇa, who subdues enemies (O tormentor of foes)

(proper noun)

Vocative, masculine, singular of arikarśana

arikarśana - tormentor of foes, subduer of enemies

Compound type : tatpuruṣa (ari+karśana)

• ari – enemy, foe
  noun (masculine)
• karśana – tormenting, emaciating, subduing
  adjective (masculine)
  Root: kṛś (class 1)

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

श्रुतम् (śrutam) - heard

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, known, knowledge (noun)

Past Passive Participle

Derived from root 'śru' (to hear)

Root: śru (class 1)

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

च (ca) - and

(indeclinable)

दृष्टम् (dṛṣṭam) - seen

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, visible

Past Passive Participle

Derived from root 'dṛś' (to see)

Root: dṛś (class 1)

नः (naḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - I, we

Note: Implied agent in passive construction.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

प्रवक्ष्यामहे (pravakṣyāmahe) - we shall declare, we shall tell

(verb)

1st person , plural, middle, future (lṛṭ) of pravac

Prefix: pra

Root: vac (class 2)

हरे (hare) - O Hari (Viṣṇu/Kṛṣṇa)

(proper noun)

Vocative, masculine, singular of hari

hari - Hari (a name of Viṣṇu/Kṛṣṇa), remover, tawny