महाभारतः mahābhārataḥ - book-13, chapter-12, verse-6

कस्यचित्त्वथ कालस्य मृगयामटतो नृप ।
इदमन्तरमित्येव शक्रो नृपममोहयत् ॥६॥

6. kasyacittvatha kālasya mṛgayāmaṭato nṛpa ,
idamantaramityeva śakro nṛpamamohayat.

6. kasyacit tu atha kālasya mṛgayām aṭataḥ nṛpa
idam antaram iti eva śakraḥ nṛpam amohayat

6. atha kasyacit tu kālasya mṛgayām aṭataḥ nṛpa
idam antaram iti eva śakraḥ nṛpam amohayat

6. O King, then, after some time, while (Bhaṅgāśvana) was roaming for hunting, Śakra (Indra), thinking 'this is the opportune moment', deluded the king.

Words meanings summery:

• कस्यचित् (kasyacit) - of some (time) (of some, of a certain)

• तु (tu) - but, indeed, however

• अथ (atha) - then (indicating sequence) (then, now, moreover)

• कालस्य (kālasya) - after some time (of time, after a period)

• मृगयाम् (mṛgayām) - for hunting, in hunting

• अटतः (aṭataḥ) - (of him) roaming for hunting (referring to Bhaṅgāśvana) (roaming, wandering)

• नृप (nṛpa) - Addressing the listener of the narration (O king!)

• इदम् (idam) - referring to 'this opportunity' (this)

• अन्तरम् (antaram) - the opportune moment, an advantage (interval, difference, flaw, vulnerability, opportunity)

• इति (iti) - indicating Indra's thought (thus, so, indicating direct speech or thought)

• एव (eva) - emphasizing the preceding thought (indeed, only, just)

• शक्रः (śakraḥ) - Indra, the chief of the gods (Śakra, Indra)

• नृपम् (nṛpam) - King Bhaṅgāśvana (the king)

• अमोहयत् (amohayat) - Indra deluded King Bhaṅgāśvana (he deluded, he confused)

Words meanings and morphology

कस्यचित् (kasyacit) - of some (time) (of some, of a certain)

(pronoun)

Genitive, neuter, singular of kimcid

kimcid - some, a certain

Note: Agrees with kālasya

तु (tu) - but, indeed, however

(indeclinable)

अथ (atha) - then (indicating sequence) (then, now, moreover)

(indeclinable)

कालस्य (kālasya) - after some time (of time, after a period)

(noun)

Genitive, masculine, singular of kāla

kāla - time, period

मृगयाम् (mṛgayām) - for hunting, in hunting

(noun)

Accusative, feminine, singular of mṛgayā

mṛgayā - hunting, chase

Note: Used adverbially to indicate purpose of movement

अटतः (aṭataḥ) - (of him) roaming for hunting (referring to Bhaṅgāśvana) (roaming, wandering)

(adjective)

Genitive, masculine, singular of aṭ

aṭ - to roam, to wander

Root: aṭ (class 1)

Note: Present active participle, agrees with an implied 'tasya' or 'rājarṣeḥ'.

नृप (nṛpa) - Addressing the listener of the narration (O king!)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler

Note: Commonly used as an address in epic narratives.

इदम् (idam) - referring to 'this opportunity' (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

अन्तरम् (antaram) - the opportune moment, an advantage (interval, difference, flaw, vulnerability, opportunity)

(noun)

Nominative, neuter, singular of antara

antara - interior, interval, difference, flaw, opportunity

इति (iti) - indicating Indra's thought (thus, so, indicating direct speech or thought)

(indeclinable)

एव (eva) - emphasizing the preceding thought (indeed, only, just)

(indeclinable)

शक्रः (śakraḥ) - Indra, the chief of the gods (Śakra, Indra)

(proper noun)

Nominative, masculine, singular of śakra

śakra - Śakra (an epithet of Indra), powerful

नृपम् (nṛpam) - King Bhaṅgāśvana (the king)

(noun)

Accusative, masculine, singular of nṛpa

nṛpa - king, ruler

Note: Object of amohayat

अमोहयत् (amohayat) - Indra deluded King Bhaṅgāśvana (he deluded, he confused)

(verb)

3rd person , singular, active, past imperfect (laṅ) of mohaya

causative

Causative of root muh-

Root: muh (class 4)

Note: Causative verb form: 'caused to be bewildered/deluded'