महाभारतः mahābhārataḥ - book-13, chapter-12, verse-10

आत्मानं स्त्रीकृतं दृष्ट्वा व्रीडितो नृपसत्तमः ।
चिन्तानुगतसर्वात्मा व्याकुलेन्द्रियचेतनः ॥१०॥

10. ātmānaṁ strīkṛtaṁ dṛṣṭvā vrīḍito nṛpasattamaḥ ,
cintānugatasarvātmā vyākulendriyacetanaḥ.

10. ātmānam strīkṛtam dṛṣṭvā vrīḍitaḥ nṛpasattamaḥ
cintānugatasarvātmā vyākulendriyacetanaḥ

10. Having seen himself transformed into a woman, the best of kings was ashamed; his entire inner self (ātman) was overwhelmed by anxiety, and his senses and consciousness were agitated.

Words meanings summery:

• आत्मानम् (ātmānam) - himself, one's self

• स्त्रीकृतम् (strīkṛtam) - made into a woman, feminized

• दृष्ट्वा (dṛṣṭvā) - having seen

• व्रीडितः (vrīḍitaḥ) - ashamed, embarrassed

• नृपसत्तमः (nṛpasattamaḥ) - the best of kings

• चिन्तानुगतसर्वात्मा (cintānugatasarvātmā) - whose entire inner self was overwhelmed by anxiety

• व्याकुलेन्द्रियचेतनः (vyākulendriyacetanaḥ) - whose senses and consciousness were agitated

Words meanings and morphology

आत्मानम् (ātmānam) - himself, one's self

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual self (ātman)

Masculine noun ending in -an.

Note: Object of dṛṣṭvā.

स्त्रीकृतम् (strīkṛtam) - made into a woman, feminized

(participle)

Accusative, masculine, singular of strīkṛta

strīkṛta - made into a woman, feminized

Past Passive Participle

Compound of strī (woman) and kṛta (made, done, PPP of √kṛ).

Compound type : tatpuruṣa (strī+kṛta)

• strī – woman, female
  noun (feminine)
  Feminine noun.
• kṛta – made, done, created
  participle
  Past Passive Participle
  Derived from root √kṛ (to do, make).
  Root: kṛ (class 8)

Note: Qualifies ātmānam.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive / Gerund

Derived from root √dṛś (to see).

Root: dṛś (class 1)

व्रीडितः (vrīḍitaḥ) - ashamed, embarrassed

(participle)

Nominative, masculine, singular of vrīḍita

vrīḍita - ashamed, embarrassed, modest

Past Passive Participle

Derived from root √vrīḍ (to be ashamed).

Root: vrīḍ (class 1)

Note: Predicate adjective for the king.

नृपसत्तमः (nṛpasattamaḥ) - the best of kings

(noun)

Nominative, masculine, singular of nṛpasattama

nṛpasattama - best among kings, excellent king

Compound of nṛpa (king) and sattama (best, excellent).

Compound type : tatpuruṣa (nṛpa+sattama)

• nṛpa – king, ruler
  noun (masculine)
• sattama – best, most excellent
  adjective
  Superlative suffix -tama added to sat (good, existing).
  Root: as (class 2)

Note: Subject of the sentence.

चिन्तानुगतसर्वात्मा (cintānugatasarvātmā) - whose entire inner self was overwhelmed by anxiety

(adjective)

Nominative, masculine, singular of cintānugatasarvātmā

cintānugatasarvātmā - one whose entire self is followed/overtaken by anxiety

Bahuvrīhi compound: cintā (anxiety) + anugata (followed, pervaded) + sarva (all, entire) + ātman (self).

Compound type : bahuvrīhi (cintā+anugata+sarva+ātman)

• cintā – thought, reflection, anxiety, worry
  noun (feminine)
  Derived from root √cit (to think).
  Root: cit (class 1)
• anugata – followed, attended, pervaded, overwhelmed
  participle
  Past Passive Participle
  Derived from root √gam (to go) with prefix anu.
  Prefix: anu
  Root: gam (class 1)
• sarva – all, every, entire
  adjective
• ātman – self, soul, spirit, inner being (ātman)
  noun (masculine)
  Masculine noun ending in -an.

Note: Qualifies nṛpasattamaḥ.

व्याकुलेन्द्रियचेतनः (vyākulendriyacetanaḥ) - whose senses and consciousness were agitated

(adjective)

Nominative, masculine, singular of vyākulendriyacetana

vyākulendriyacetana - one whose senses and consciousness are agitated

Bahuvrīhi compound: vyākula (agitated) + indriya (sense organ) + cetana (consciousness).

Compound type : bahuvrīhi (vyākula+indriya+cetana)

• vyākula – agitated, confused, perturbed, distressed
  adjective
  Derived from root √kul (to collect, crowd) with prefix vyā.
  Prefixes: vi+ā
  Root: kul (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)
  Derived from Indra (as a powerful faculty).
• cetana – consciousness, intelligence, sentient
  noun (feminine)
  Derived from root √cit (to perceive, observe).
  Root: cit (class 1)

Note: Qualifies nṛpasattamaḥ.