महाभारतः
mahābhārataḥ
-
book-13, chapter-12, verse-13
मृदुत्वं च तनुत्वं च विक्लवत्वं तथैव च ।
स्त्रीगुणा ऋषिभिः प्रोक्ता धर्मतत्त्वार्थदर्शिभिः ।
व्यायामः कर्कशत्वं च वीर्यं च पुरुषे गुणाः ॥१३॥
स्त्रीगुणा ऋषिभिः प्रोक्ता धर्मतत्त्वार्थदर्शिभिः ।
व्यायामः कर्कशत्वं च वीर्यं च पुरुषे गुणाः ॥१३॥
13. mṛdutvaṁ ca tanutvaṁ ca viklavatvaṁ tathaiva ca ,
strīguṇā ṛṣibhiḥ proktā dharmatattvārthadarśibhiḥ ,
vyāyāmaḥ karkaśatvaṁ ca vīryaṁ ca puruṣe guṇāḥ.
strīguṇā ṛṣibhiḥ proktā dharmatattvārthadarśibhiḥ ,
vyāyāmaḥ karkaśatvaṁ ca vīryaṁ ca puruṣe guṇāḥ.
13.
mṛdutvam ca tanutvam ca viklavatvam
tathā eva ca strīguṇāḥ ṛṣibhiḥ proktāḥ
dharmatattvārthadarśibhiḥ vyāyāmaḥ
karkaśatvam ca vīryam ca puruṣe guṇāḥ
tathā eva ca strīguṇāḥ ṛṣibhiḥ proktāḥ
dharmatattvārthadarśibhiḥ vyāyāmaḥ
karkaśatvam ca vīryam ca puruṣe guṇāḥ
13.
mṛdutvam ca tanutvam ca viklavatvam ca
tathā eva ca strīguṇāḥ
dharmatattvārthadarśibhiḥ ṛṣibhiḥ proktāḥ vyāyāmaḥ
karkaśatvam ca vīryam ca puruṣe guṇāḥ
tathā eva ca strīguṇāḥ
dharmatattvārthadarśibhiḥ ṛṣibhiḥ proktāḥ vyāyāmaḥ
karkaśatvam ca vīryam ca puruṣe guṇāḥ
13.
Softness, slenderness, and timidity—these are feminine qualities, and they have been declared thus by sages who perceive the true meaning of natural law (dharma). Exertion, toughness, and vigor are qualities in a man.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मृदुत्वम् (mṛdutvam) - softness, tenderness
- च (ca) - and
- तनुत्वम् (tanutvam) - slenderness, delicacy
- च (ca) - and
- विक्लवत्वम् (viklavatvam) - agitation, timidity, helplessness
- तथा (tathā) - thus, so, in that manner
- एव (eva) - indeed, certainly, just, only
- च (ca) - and
- स्त्रीगुणाः (strīguṇāḥ) - feminine qualities
- ऋषिभिः (ṛṣibhiḥ) - by sages, by seers
- प्रोक्ताः (proktāḥ) - declared, stated, proclaimed
- धर्मतत्त्वार्थदर्शिभिः (dharmatattvārthadarśibhiḥ) - by those who perceive the true meaning of (natural) law (dharma)
- व्यायामः (vyāyāmaḥ) - exertion, exercise, effort
- कर्कशत्वम् (karkaśatvam) - toughness, harshness, roughness
- च (ca) - and
- वीर्यम् (vīryam) - vigor, manliness, potency
- च (ca) - and
- पुरुषे (puruṣe) - in a man
- गुणाः (guṇāḥ) - qualities, attributes
Words meanings and morphology
मृदुत्वम् (mṛdutvam) - softness, tenderness
(noun)
Nominative, neuter, singular of mṛdutva
mṛdutva - softness, tenderness
Derived from 'mṛdu' (soft) with the abstract suffix '-tva'.
च (ca) - and
(indeclinable)
तनुत्वम् (tanutvam) - slenderness, delicacy
(noun)
Nominative, neuter, singular of tanutva
tanutva - slenderness, delicacy, thinness
Derived from 'tanu' (slender, delicate) with the abstract suffix '-tva'.
च (ca) - and
(indeclinable)
विक्लवत्वम् (viklavatvam) - agitation, timidity, helplessness
(noun)
Nominative, neuter, singular of viklavatva
viklavatva - agitation, timidity, helplessness, perplexity
Derived from 'viklava' (agitated, timid) with the abstract suffix '-tva'.
तथा (tathā) - thus, so, in that manner
(indeclinable)
एव (eva) - indeed, certainly, just, only
(indeclinable)
च (ca) - and
(indeclinable)
स्त्रीगुणाः (strīguṇāḥ) - feminine qualities
(noun)
Nominative, masculine, plural of strīguṇa
strīguṇa - feminine quality, womanly attribute
Compound type : tatpuruṣa (strī+guṇa)
- strī – woman, female
noun (feminine) - guṇa – quality, attribute, virtue
noun (masculine)
ऋषिभिः (ṛṣibhiḥ) - by sages, by seers
(noun)
Instrumental, masculine, plural of ṛṣi
ṛṣi - sage, seer, inspired poet
Note: Agent in passive construction 'proktāḥ'.
प्रोक्ताः (proktāḥ) - declared, stated, proclaimed
(adjective)
Nominative, masculine, plural of prokta
prokta - declared, stated, proclaimed, said
Past Passive Participle
Derived from root 'vac' (to speak) with prefix 'pra'.
Prefix: pra
Root: vac (class 2)
Note: Agrees with 'strīguṇāḥ'.
धर्मतत्त्वार्थदर्शिभिः (dharmatattvārthadarśibhiḥ) - by those who perceive the true meaning of (natural) law (dharma)
(noun)
Instrumental, masculine, plural of dharmatattvārthadarśin
dharmatattvārthadarśin - one who perceives the true meaning of natural law
Compound type : tatpuruṣa (dharma+tattva+artha+darśin)
- dharma – natural law, constitution, intrinsic nature, righteousness
noun (masculine) - tattva – reality, truth, true state, essence
noun (neuter) - artha – meaning, purpose, object, wealth
noun (masculine) - darśin – one who sees, discerning, perceiving
adjective (masculine)
Agent Noun / Adjective from root 'dṛś'
Derived from root 'dṛś' (to see) with suffix -in.
Root: dṛś (class 1)
Note: Agrees with 'ṛṣibhiḥ' in case and number.
व्यायामः (vyāyāmaḥ) - exertion, exercise, effort
(noun)
Nominative, masculine, singular of vyāyāma
vyāyāma - exertion, exercise, effort, stretching
Derived from root 'yam' (to restrain, stretch) with prefixes 'vi' and 'ā'.
Prefixes: vi+ā
Root: yam (class 1)
कर्कशत्वम् (karkaśatvam) - toughness, harshness, roughness
(noun)
Nominative, neuter, singular of karkaśatva
karkaśatva - toughness, harshness, roughness
Derived from 'karkaśa' (harsh, rough) with the abstract suffix '-tva'.
च (ca) - and
(indeclinable)
वीर्यम् (vīryam) - vigor, manliness, potency
(noun)
Nominative, neuter, singular of vīrya
vīrya - vigor, strength, manliness, potency, heroism
च (ca) - and
(indeclinable)
पुरुषे (puruṣe) - in a man
(noun)
Locative, masculine, singular of puruṣa
puruṣa - man, male, person, spirit
गुणाः (guṇāḥ) - qualities, attributes
(noun)
Nominative, masculine, plural of guṇa
guṇa - quality, attribute, virtue