महाभारतः mahābhārataḥ - book-13, chapter-12, verse-39

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तापसी तु ततः शक्रमुवाच प्रयताञ्जलिः ।
स्त्रीभूतस्य हि ये जातास्ते मे जीवन्तु वासव ॥३९॥

39. tāpasī tu tataḥ śakramuvāca prayatāñjaliḥ ,
strībhūtasya hi ye jātāste me jīvantu vāsava.

39. tāpasī tu tataḥ śakram uvāca prayatāñjaliḥ
strībhūtasya hi ye jātāḥ te me jīvantu vāsava

39. tataḥ tāpasī prayatāñjaliḥ śakram uvāca
vāsava strībhūtasya hi ye jātāḥ te me jīvantu

39. Then, with folded hands, the female ascetic spoke to Śakra: 'O Vāsava, may those children who were born to me when I was a woman indeed live.'

Words meanings summery:

(Scroll down for elaborated words morphology)

तापसी (tāpasī) - the female ascetic (Ilā) (female ascetic, female renunciant)

तु (tu) - then, indeed (but, indeed, yet, on the other hand)

ततः (tataḥ) - then, afterwards (then, thence, from that)

शक्रम् (śakram) - to Śakra, the king of gods (to Śakra, to Indra)

उवाच (uvāca) - spoke, addressed (spoke, said)

प्रयताञ्जलिः (prayatāñjaliḥ) - with hands folded in supplication (with folded hands, reverent gesture)

स्त्रीभूतस्य (strībhūtasya) - of me, who had become a woman (of one who became a woman)

हि (hi) - indeed, truly (indeed, surely, for, because)

ये (ye) - those who (the children) (who, which (plural nominative))

जाताः (jātāḥ) - were born (born, produced)

ते (te) - those (children) (those, they)

मे (me) - my (children) (my, to me)

जीवन्तु (jīvantu) - may they (the children) live (may they live)

वासव (vāsava) - O Indra, an epithet of the deity addressed (O Vāsava (Indra))

Words meanings and morphology

तापसी (tāpasī) - the female ascetic (Ilā) (female ascetic, female renunciant)

(noun)

Nominative, feminine, singular of tāpasī

tāpasī - female ascetic, female renunciant

Feminine form of `tāpasa` (one who practices `tapas`).

Note: Refers to Ilā, who was transformed into a woman.

तु (tu) - then, indeed (but, indeed, yet, on the other hand)

(indeclinable)

Particle

Note: Used here for emphasis or transition.

ततः (tataḥ) - then, afterwards (then, thence, from that)

(indeclinable)

Derived from `tad` (that) + `tas`.

शक्रम् (śakram) - to Śakra, the king of gods (to Śakra, to Indra)

(proper noun)

Accusative, masculine, singular of śakra

śakra - Śakra (an epithet of Indra), powerful, capable

Root: śak (class 5)

उवाच (uvāca) - spoke, addressed (spoke, said)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active

Irregular perfect form of √vac.

Root: vac (class 2)

प्रयताञ्जलिः (prayatāñjaliḥ) - with hands folded in supplication (with folded hands, reverent gesture)

(adjective)

Nominative, masculine, singular of prayatāñjali

prayatāñjali - with folded hands, reverent gesture

Compound type : bahuvrīhi (prayata+añjali)

prayata – controlled, restrained, folded
adjective (masculine)
Past Passive Participle
From pra-√yam (to restrain)
Prefix: pra
Root: yam (class 1)
añjali – folded hands, palms joined (as a gesture of respect/supplication)
noun (masculine)

Note: Qualifies `tāpasī` (though grammatically masculine, it's a common bahuvrīhi for a person making such a gesture).

स्त्रीभूतस्य (strībhūtasya) - of me, who had become a woman (of one who became a woman)

(adjective)

Genitive, masculine, singular of strībhūta

strībhūta - having become a woman

Compound type : tatpuruṣa (strī+bhūta)

strī – woman, female
noun (feminine)
bhūta – become, been, past, being
adjective (masculine)
Past Passive Participle
From √bhū (to be, become)
Root: bhū (class 1)

Note: Refers to the male individual (Sudyumna) who had transformed into a female (Ilā).

हि (hi) - indeed, truly (indeed, surely, for, because)

(indeclinable)

Particle

Note: Used for emphasis.

ये (ye) - those who (the children) (who, which (plural nominative))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun.

Note: Refers to the children.

जाताः (jātāḥ) - were born (born, produced)