महाभारतः mahābhārataḥ - book-13, chapter-12, verse-34

तेषां च वैरमुत्पन्नं कालयोगेन वै द्विज ।
एतच्छोचामि विप्रेन्द्र दैवेनाभिपरिप्लुता ॥३४॥

34. teṣāṁ ca vairamutpannaṁ kālayogena vai dvija ,
etacchocāmi viprendra daivenābhipariplutā.

34. teṣām ca vairam utpannam kālayogena vai dvija
etat śocāmi viprendra daivena abhipariplutā

34. dvija viprendra vai teṣām kālayogena ca vairam utpannam
(tasmāt) etat śocāmi daivena abhipariplutā (aham)

34. And enmity arose among them through the course of time, O twice-born. I lament this, O chief of brahmins, being overwhelmed by destiny.

Words meanings summery:

• तेषाम् (teṣām) - of them, among them

• च (ca) - and, also

• वैरम् (vairam) - enmity, hostility, hatred

• उत्पन्नम् (utpannam) - arisen, produced, generated

• कालयोगेन (kālayogena) - by the conjunction of time, by the influence of time

• वै (vai) - indeed, surely, verily

• द्विज (dvija) - O twice-born, O brahmin

• एतत् (etat) - this (enmity and its consequences) (this, this (thing))

• शोचामि (śocāmi) - I lament, I grieve, I mourn

• विप्रेन्द्र (viprendra) - O chief of brahmins, O best of brahmins

• दैवेन (daivena) - by destiny, by fate, by divine agency

• अभिपरिप्लुता (abhipariplutā) - overwhelmed, afflicted, submerged

Words meanings and morphology

तेषाम् (teṣām) - of them, among them

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Refers to both sets of sons mentioned in previous verses.

च (ca) - and, also

(indeclinable)

वैरम् (vairam) - enmity, hostility, hatred

(noun)

Nominative, neuter, singular of vaira

vaira - enmity, hostility, hatred, revenge

Note: Subject of the verb `utpannam`.

उत्पन्नम् (utpannam) - arisen, produced, generated

(adjective)

Nominative, neuter, singular of utpanna

utpanna - arisen, produced, born, come into being

Past Passive Participle

From root `pad` (to go, move) with prefix `ud` (up, out). `ud-pad` > `utpanna`.

Prefix: ud

Root: pad (class 4)

Note: Agrees with `vairam`.

कालयोगेन (kālayogena) - by the conjunction of time, by the influence of time

(noun)

Instrumental, masculine, singular of kālayoga

kālayoga - conjunction of time, influence of time, destiny

Compound: `kāla` (time) + `yoga` (conjunction, union, means).

Compound type : tatpuruṣa (kāla+yoga)

• kāla – time, period, season
  noun (masculine)
• yoga – union, conjunction, application, means, spiritual discipline
  noun (masculine)
  From root `yuj` (to join).
  Root: yuj (class 7)

Note: Indicates the cause or means of the enmity arising.

वै (vai) - indeed, surely, verily

(indeclinable)

Note: An emphatic particle.

द्विज (dvija) - O twice-born, O brahmin

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (a brahmin, kshatriya, or vaishya), brahmin, bird, tooth

एतत् (etat) - this (enmity and its consequences) (this, this (thing))

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: Object of the verb `śocāmi`.

शोचामि (śocāmi) - I lament, I grieve, I mourn

(verb)

1st person , singular, active, present (laṭ) of śuc

Present tense

Root `śuc`, 1st conjugation (bhvādi), active voice, present tense, 1st person singular.

Root: śuc (class 1)

विप्रेन्द्र (viprendra) - O chief of brahmins, O best of brahmins

(noun)

Vocative, masculine, singular of viprendra

viprendra - chief of brahmins, best of brahmins

Compound: `vipra` (brahmin) + `indra` (chief, best).

Compound type : tatpuruṣa (vipra+indra)

• vipra – brahmin, sage
  noun (masculine)
• indra – chief, lord, best (often used as a suffix in compounds)
  noun (masculine)

दैवेन (daivena) - by destiny, by fate, by divine agency

(noun)

Instrumental, neuter, singular of daiva

daiva - destiny, fate, divine agency, relating to gods

Derived from `deva` (god).

Note: Indicates the cause of being overwhelmed.

अभिपरिप्लुता (abhipariplutā) - overwhelmed, afflicted, submerged

(adjective)

Nominative, feminine, singular of abhiparipluta

abhiparipluta - overwhelmed, afflicted, submerged, deluged

Past Passive Participle

From root `plu` (to float, swim) with prefixes `abhi` and `pari`. `abhi-pari-plu` > `abhiparipluta`.

Prefixes: abhi+pari

Root: plu (class 1)

Note: Agrees with the implied feminine speaker (aham, who became a woman).