महाभारतः mahābhārataḥ - book-13, chapter-12, verse-36

इन्द्रद्विष्टेन यजता मामनादृत्य दुर्मते ।
इन्द्रोऽहमस्मि दुर्बुद्धे वैरं ते यातितं मया ॥३६॥

36. indradviṣṭena yajatā māmanādṛtya durmate ,
indro'hamasmi durbuddhe vairaṁ te yātitaṁ mayā.

36. indradviṣṭena yajatā mām anādṛtya durmate indraḥ
aham asmi durbuddhe vairam te yātitam mayā

36. durmate,
indradviṣṭena yajatā mām anādṛtya durbuddhe,
aham indraḥ asmi; mayā te vairam yātitam

36. "O evil-minded one, you performed a Vedic ritual (yajña) for one hostile to Indra, disregarding me! O foolish one, I am Indra; I have inflicted enmity upon you."

Words meanings summery:

• इन्द्रद्विष्टेन (indradviṣṭena) - by one hostile to Indra, by one hated by Indra

• यजता (yajatā) - performing a Vedic ritual (yajña) (sacrificing, performing a Vedic ritual)

• माम् (mām) - me (accusative)

• अनादृत्य (anādṛtya) - disregarding, disrespecting, having ignored

• दुर्मते (durmate) - O evil-minded one, O foolish one

• इन्द्रः (indraḥ) - Indra

• अहम् (aham) - I

• अस्मि (asmi) - I am

• दुर्बुद्धे (durbuddhe) - O foolish one, O dull-witted one

• वैरम् (vairam) - hostility, enmity

• ते (te) - to you, your (dative/genitive singular)

• यातितम् (yātitam) - caused, inflicted, brought about

• मया (mayā) - by me

Words meanings and morphology

इन्द्रद्विष्टेन (indradviṣṭena) - by one hostile to Indra, by one hated by Indra

(adjective)

Instrumental, masculine, singular of indradviṣṭa

indradviṣṭa - hated by Indra, hostile to Indra

Compound of `Indra` and `dviṣṭa` (past passive participle of `dviṣ` - to hate).

Compound type : tatpuruṣa (indra+dviṣṭa)

• indra – Indra
  proper noun (masculine)
• dviṣṭa – hated, hostile
  adjective
  Past Passive Participle
  From root `dviṣ` (to hate), suffix -ta.
  Root: dviṣ (class 2)

Note: Refers to the sacrificer.

यजता (yajatā) - performing a Vedic ritual (yajña) (sacrificing, performing a Vedic ritual)

(noun)

Instrumental, masculine, singular of yajat

yajat - sacrificing, one who sacrifices, performer of a Vedic ritual (yajña)

Present Active Participle

From root `yaj` (to sacrifice), suffix -at.

Root: yaj (class 1)

Note: Used as an agent in instrumental.

माम् (mām) - me (accusative)

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Object of `anādṛtya`.

अनादृत्य (anādṛtya) - disregarding, disrespecting, having ignored

(indeclinable)

Absolutive (Gerund)

From root `ādṛ` (to respect) with negative prefix `an-` and suffix -ya. `ādṛ` is `ā-` + `dṛ` (to honor).

Prefixes: an+ā

Root: dṛ (class 6)

Note: Used as a past conjunctive participle.

दुर्मते (durmate) - O evil-minded one, O foolish one

(adjective)

Vocative, masculine, singular of durmati

durmati - evil-minded, foolish, bad intention

Compound of `dur-` (bad) and `mati` (mind, intention).

Compound type : bahuvrīhi (dur+mati)

• dur – bad, difficult
  indeclinable
  Prefix indicating 'bad' or 'difficult'.
• mati – mind, thought, intention
  noun (feminine)
  From root `man` (to think).
  Root: man (class 4)

Note: Addressing the King.

इन्द्रः (indraḥ) - Indra

(proper noun)

Nominative, masculine, singular of indra

indra - Indra

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present indicative

1st person singular present active of root `as` (to be).

Root: as (class 2)

दुर्बुद्धे (durbuddhe) - O foolish one, O dull-witted one

(adjective)

Vocative, masculine, singular of durbuddhi

durbuddhi - foolish, dull-witted, evil-minded

Compound of `dur-` (bad) and `buddhi` (intellect, wisdom).

Compound type : bahuvrīhi (dur+buddhi)

• dur – bad, difficult
  indeclinable
  Prefix indicating 'bad' or 'difficult'.
• buddhi – intellect, understanding, wisdom
  noun (feminine)
  From root `budh` (to awaken, to know).
  Root: budh (class 1)

Note: Addressing the King.

वैरम् (vairam) - hostility, enmity

(noun)

Accusative, neuter, singular of vaira

vaira - hostility, enmity, animosity

Derived from `vīra` (hero) or `vīra` (man), indicating conflict between men/heroes.

Note: Object of `yātitam`.

ते (te) - to you, your (dative/genitive singular)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Can also be genitive. 'enmity to you' or 'your enmity' (i.e. enmity towards you).

यातितम् (yātitam) - caused, inflicted, brought about

(adjective)

Nominative, neuter, singular of yātita

yātita - caused to go, inflicted, brought about

Causative Past Passive Participle

From causative of root `yā` (to go), i.e., `yāpay` (to cause to go), suffix -ta.

Root: yā (class 2)

Note: Agrees with `vairam`. 'Hostility has been caused'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent in passive construction.