महाभारतः mahābhārataḥ - book-12, chapter-253, verse-51

अमर्षवशमापन्नस्ततः प्राप्तो भवानिह ।
करवाणि प्रियं किं ते तद्ब्रूहि द्विजसत्तम ॥५१॥

51. amarṣavaśamāpannastataḥ prāpto bhavāniha ,
karavāṇi priyaṁ kiṁ te tadbrūhi dvijasattama.

51. amarṣa-vaśam āpannaḥ tataḥ prāptaḥ bhavān iha
karavāṇi priyam kim te tat brūhi dvija-sattama

51. bhavān tataḥ amarṣa-vaśam āpannaḥ iha prāptaḥ
te priyam kim karavāṇi tat dvija-sattama brūhi

51. Then, having fallen under the sway of indignation, you have arrived here. What agreeable thing shall I do for you? Tell me that, O best among brahmins (dvijasattama).

Words meanings summery:

• अमर्ष-वशम् (amarṣa-vaśam) - under the sway of indignation; under the influence of anger

• आपन्नः (āpannaḥ) - having fallen into, having reached, having obtained

• ततः (tataḥ) - then, from that, therefore

• प्राप्तः (prāptaḥ) - arrived, obtained, reached

• भवान् (bhavān) - you (respectful)

• इह (iha) - here, in this world

• करवाणि (karavāṇi) - I shall do, let me do

• प्रियम् (priyam) - dear, beloved, agreeable, a pleasing thing

• किम् (kim) - what?

• ते (te) - to you, for you

• तत् (tat) - that

• ब्रूहि (brūhi) - tell, speak

• द्विज-सत्तम (dvija-sattama) - O best among the twice-born; O best among brahmins

Words meanings and morphology

अमर्ष-वशम् (amarṣa-vaśam) - under the sway of indignation; under the influence of anger

(noun)

Accusative, masculine, singular of amarṣa-vaśa

amarṣa-vaśa - sway of indignation, state of anger

Compound type : tatpuruṣa (amarṣa+vaśa)

• amarṣa – indignation, impatience, anger
  noun (masculine)
  Prefix: a
  Root: mṛṣ (class 4)
• vaśa – will, control, power, sway, submission
  noun (masculine)
  Root: vaś (class 1)

Note: Here treated as an adverbial accusative.

आपन्नः (āpannaḥ) - having fallen into, having reached, having obtained

(adjective)

Nominative, masculine, singular of āpanna

āpanna - obtained, reached, fallen into, undergone

Past Passive Participle

From √pad with prefix ā-

Prefix: ā

Root: pad (class 4)

Note: Modifies 'bhavān'.

ततः (tataḥ) - then, from that, therefore

(indeclinable)

प्राप्तः (prāptaḥ) - arrived, obtained, reached

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, acquired, arrived

Past Passive Participle

From √āp with prefix pra-

Prefix: pra

Root: āp (class 5)

Note: Modifies 'bhavān'.

भवान् (bhavān) - you (respectful)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (respectful form)

Present Active Participle of √bhū, used as honorific pronoun

Root: bhū (class 1)

इह (iha) - here, in this world

(indeclinable)

करवाणि (karavāṇi) - I shall do, let me do

(verb)

1st person , singular, active, optative/imperative (loṭ) of kṛ

Optative/Imperative (Lot)

First person singular of the Optative/Imperative mood in active voice (lot).

Root: kṛ (class 8)

प्रियम् (priyam) - dear, beloved, agreeable, a pleasing thing

(adjective)

Accusative, neuter, singular of priya

priya - dear, beloved, agreeable, pleasing; a beloved person or thing

Note: Used here as a noun, 'a pleasing thing'.

किम् (kim) - what?

(interrogative pronoun)

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Can also be genitive.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

ब्रूहि (brūhi) - tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative (Lot)

Second person singular of the Imperative mood in active voice (lot).

Root: brū (class 2)

द्विज-सत्तम (dvija-sattama) - O best among the twice-born; O best among brahmins

(noun)

Vocative, masculine, singular of dvija-sattama

dvija-sattama - best among the twice-born (brahmins)

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya), a bird, a tooth
  noun (masculine)
  Prefix: dvi
  Root: jan (class 4)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix -tama
  Root: sat