महाभारतः mahābhārataḥ - book-12, chapter-253, verse-44

सोऽमर्षवशमापन्नस्तुलाधारदिदृक्षया ।
पृथिवीमचरद्राजन्यत्रसायंगृहो मुनिः ॥४४॥

44. so'marṣavaśamāpannastulādhāradidṛkṣayā ,
pṛthivīmacaradrājanyatrasāyaṁgṛho muniḥ.

44. saḥ amarṣavaśam āpannaḥ tulādhāradidṛkṣayā
pṛthivīm acarat rājan yatra sāyaṅgṛhaḥ muniḥ

44. rājan saḥ muniḥ amarṣavaśam āpannaḥ
tulādhāradidṛkṣayā yatra sāyaṅgṛhaḥ pṛthivīm acarat

44. O King, that sage, having become overwhelmed by indignation, wandered the earth with the desire to see Tuladhara, whose dwelling was wherever evening found him.

Words meanings summery:

• सः (saḥ) - the sage (he, that (masculine singular nominative))

• अमर्षवशम् (amarṣavaśam) - under the sway of indignation (under the sway of indignation/anger)

• आपन्नः (āpannaḥ) - having fallen into (anger) (attained, fallen into, reached)

• तुलाधारदिदृक्षया (tulādhāradidṛkṣayā) - with the desire to see Tuladhara

• पृथिवीम् (pṛthivīm) - the earth

• अचरत् (acarat) - he wandered (over the earth) (he wandered, he moved)

• राजन् (rājan) - O King

• यत्र (yatra) - wherever (evening found him) (where, in which place)

• सायङ्गृहः (sāyaṅgṛhaḥ) - whose dwelling was wherever evening found him (whose home is wherever evening (finds him), one without a fixed dwelling for the night)

• मुनिः (muniḥ) - the sage (who is wandering) (sage, ascetic, silent one)

Words meanings and morphology

सः (saḥ) - the sage (he, that (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

अमर्षवशम् (amarṣavaśam) - under the sway of indignation (under the sway of indignation/anger)

(noun)

Accusative, masculine, singular of amarṣavaśa

amarṣavaśa - under the influence of anger, sway of indignation

Compound type : tatpuruṣa (amarṣa+vaśa)

• amarṣa – indignation, impatience, anger
  noun (masculine)
  Prefix: a-
  Root: mṛṣ (class 1)
• vaśa – will, power, control, sway
  noun (masculine)
  Root: vaś (class 2)

आपन्नः (āpannaḥ) - having fallen into (anger) (attained, fallen into, reached)

(adjective)

Nominative, masculine, singular of āpanna

āpanna - attained, reached, fallen into, undergone

Past Passive Participle

From root āp (to obtain) with prefix ā

Prefix: ā

Root: āp (class 5)

तुलाधारदिदृक्षया (tulādhāradidṛkṣayā) - with the desire to see Tuladhara

(noun)

Instrumental, feminine, singular of tulādhāradidṛkṣā

tulādhāradidṛkṣā - desire to see Tuladhara

Compound type : tatpuruṣa (tulādhāra+didṛkṣā)

• tulādhāra – Tuladhara, a merchant
  proper noun (masculine)
• didṛkṣā – desire to see
  noun (feminine)
  desiderative noun
  From desiderative stem of root dṛś (to see)
  Root: dṛś (class 1)

पृथिवीम् (pṛthivīm) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, land, world

अचरत् (acarat) - he wandered (over the earth) (he wandered, he moved)

(verb)

3rd person , singular, active, past imperfect (laṅ) of car

imperfect tense

3rd person singular, imperfect indicative, active voice

Root: car (class 1)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

यत्र (yatra) - wherever (evening found him) (where, in which place)

(indeclinable)

सायङ्गृहः (sāyaṅgṛhaḥ) - whose dwelling was wherever evening found him (whose home is wherever evening (finds him), one without a fixed dwelling for the night)

(adjective)

Nominative, masculine, singular of sāyaṅgṛha

sāyaṅgṛha - one whose home is determined by the evening, without a fixed dwelling for the night

Compound type : bahuvrīhi (sāyam+gṛha)

• sāyam – evening, in the evening
  indeclinable
• gṛha – house, home, dwelling
  noun (masculine)
  Root: gṛh (class 9)

मुनिः (muniḥ) - the sage (who is wandering) (sage, ascetic, silent one)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, silent one

Root: man (class 4)