महाभारतः mahābhārataḥ - book-12, chapter-253, verse-46

सोऽपि दृष्ट्वैव तं विप्रमायान्तं भाण्डजीवनः ।
समुत्थाय सुसंहृष्टः स्वागतेनाभ्यपूजयत् ॥४६॥

46. so'pi dṛṣṭvaiva taṁ vipramāyāntaṁ bhāṇḍajīvanaḥ ,
samutthāya susaṁhṛṣṭaḥ svāgatenābhyapūjayat.

46. saḥ api dṛṣṭvā eva tam vipram āyāntam bhāṇḍajīvanaḥ
samutthāya susaṃhṛṣṭaḥ svāgatena abhyapūjayat

46. bhāṇḍajīvanaḥ saḥ api tam vipram āyāntam dṛṣṭvā
eva samutthāya susaṃhṛṣṭaḥ svāgatena abhyapūjayat

46. And that merchant, whose livelihood was from selling goods, immediately upon seeing the Brahmin approaching, rose up exceedingly delighted and welcomed him with honor.

Words meanings summery:

• सः (saḥ) - Tuladhara (he, that)

• अपि (api) - also, even

• दृष्ट्वा (dṛṣṭvā) - immediately upon seeing (having seen)

• एव (eva) - immediately (upon seeing) (indeed, only, just, immediately)

• तम् (tam) - that Brahmin (him, that (masculine singular accusative))

• विप्रम् (vipram) - the Brahmin (the sage) (Brahmin, inspired one)

• आयान्तम् (āyāntam) - approaching (him) (approaching, coming)

• भाण्डजीवनः (bhāṇḍajīvanaḥ) - the merchant (Tuladhara) (whose livelihood is by goods, a merchant)

• समुत्थाय (samutthāya) - having risen (to greet) (having risen, having stood up)

• सुसंहृष्टः (susaṁhṛṣṭaḥ) - exceedingly delighted (very delighted, exceedingly joyful)

• स्वागतेन (svāgatena) - with a welcome (by means of welcome, with a welcome)

• अभ्यपूजयत् (abhyapūjayat) - he honored (the Brahmin) (he honored, he worshipped)

Words meanings and morphology

सः (saḥ) - Tuladhara (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

अपि (api) - also, even

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - immediately upon seeing (having seen)

(indeclinable)

absolutive/gerund

Absolutive form (ktvā)

Root: dṛś (class 1)

एव (eva) - immediately (upon seeing) (indeed, only, just, immediately)

(indeclinable)

तम् (tam) - that Brahmin (him, that (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he/she/it

विप्रम् (vipram) - the Brahmin (the sage) (Brahmin, inspired one)

(noun)

Accusative, masculine, singular of vipra

vipra - Brahmin, inspired, sage

Root: vip (class 1)

आयान्तम् (āyāntam) - approaching (him) (approaching, coming)

(adjective)

Accusative, masculine, singular of āyānt

āyānt - coming, approaching

Present Active Participle

From root yā (to go) with prefix ā

Prefix: ā

Root: yā (class 2)

भाण्डजीवनः (bhāṇḍajīvanaḥ) - the merchant (Tuladhara) (whose livelihood is by goods, a merchant)

(noun)

Nominative, masculine, singular of bhāṇḍajīvana

bhāṇḍajīvana - living by selling goods, a merchant

Compound type : tatpuruṣa (bhāṇḍa+jīvana)

• bhāṇḍa – goods, wares, merchandise
  noun (neuter)
  Root: bhaṇḍ (class 1)
• jīvana – livelihood, means of subsistence, living
  noun (neuter)
  From root jīv (to live)
  Root: jīv (class 1)

समुत्थाय (samutthāya) - having risen (to greet) (having risen, having stood up)

(indeclinable)

absolutive/gerund

Absolutive form (lyap) from root sthā (to stand) with prefixes sam and ut

Prefixes: sam+ut

Root: sthā (class 1)

सुसंहृष्टः (susaṁhṛṣṭaḥ) - exceedingly delighted (very delighted, exceedingly joyful)

(adjective)

Nominative, masculine, singular of susaṃhṛṣṭa

susaṁhṛṣṭa - very happy, exceedingly delighted

Past Passive Participle

From root hṛṣ (to rejoice) with prefixes sam and su (intensive)

Compound type : karmadhāraya (su+saṃhṛṣṭa)

• su – good, well, very
  indeclinable
• saṃhṛṣṭa – delighted, pleased
  adjective (masculine)
  Past Passive Participle
  From root hṛṣ (to rejoice) with prefix sam
  Prefix: sam
  Root: hṛṣ (class 4)

स्वागतेन (svāgatena) - with a welcome (by means of welcome, with a welcome)

(noun)

Instrumental, neuter, singular of svāgata

svāgata - welcome, a good arrival

Compound type : karmadhāraya (su+āgata)

• su – good, well
  indeclinable
• āgata – arrived, come
  adjective (neuter)
  Past Passive Participle
  From root gam (to go) with prefix ā (to come)
  Prefix: ā
  Root: gam (class 1)

अभ्यपूजयत् (abhyapūjayat) - he honored (the Brahmin) (he honored, he worshipped)

(verb)

3rd person , singular, active, past imperfect (laṅ) of pūjay

imperfect tense

3rd person singular, imperfect indicative, active voice, from the causative stem of root pūj

Prefix: abhi

Root: pūj (class 10)