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12,253

महाभारतः       mahābhārataḥ - book-12, chapter-253, verse-5

स चिन्तयामास मुनिर्जलमध्ये कदाचन ।
विप्रेक्ष्य सागरान्तां वै महीं सवनकाननाम् ॥५॥
5. sa cintayāmāsa munirjalamadhye kadācana ,
viprekṣya sāgarāntāṁ vai mahīṁ savanakānanām.
5. saḥ cintayāmāsa muniḥ jalamadhye kadācana
viprekṣya sāgarāntām vai mahīm savanakānanām
5. kadācana saḥ muniḥ jalamadhye sāgarāntām
savanakānanām mahīm vai viprekṣya cintayāmāsa
5. Once, that sage, in the middle of the water, having indeed thoroughly observed the earth, which extends to the oceans and is filled with forests and groves, reflected.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - he, that
  • चिन्तयामास (cintayāmāsa) - thought, reflected, considered
  • मुनिः (muniḥ) - sage, ascetic, silent one
  • जलमध्ये (jalamadhye) - in the middle of water, amidst water
  • कदाचन (kadācana) - sometime, once, at any time
  • विप्रेक्ष्य (viprekṣya) - having observed, having surveyed, having seen
  • सागरान्ताम् (sāgarāntām) - ocean-bordered, having the ocean as its boundary/end
  • वै (vai) - indeed, verily, certainly
  • महीम् (mahīm) - the earth, land
  • सवनकाननाम् (savanakānanām) - with forests and groves, possessing forests and woodlands

Words meanings and morphology

सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
चिन्तयामास (cintayāmāsa) - thought, reflected, considered
(verb)
3rd person , singular, active, perfect (periphrastic) (Lit) of cint
Causative formation of root 'cit' (to perceive)
Root: cit (class 10)
मुनिः (muniḥ) - sage, ascetic, silent one
(noun)
Nominative, masculine, singular of muni
muni - sage, ascetic, seer, inspired one, silent one
जलमध्ये (jalamadhye) - in the middle of water, amidst water
(noun)
Locative, neuter, singular of jalamadhya
jalamadhya - middle of water, water's center
Compound type : tatpurusha (jala+madhya)
  • jala – water
    noun (neuter)
  • madhya – middle, center
    noun (neuter)
कदाचन (kadācana) - sometime, once, at any time
(indeclinable)
विप्रेक्ष्य (viprekṣya) - having observed, having surveyed, having seen
(indeclinable)
Absolutive (Gerund)
From root 'īkṣ' (to see) with prefixes 'vi' and 'pra'
Prefixes: vi+pra
Root: īkṣ (class 1)
सागरान्ताम् (sāgarāntām) - ocean-bordered, having the ocean as its boundary/end
(adjective)
Accusative, feminine, singular of sāgarānta
sāgarānta - ocean-ending, bounded by the ocean
Compound type : tatpurusha (sāgara+anta)
  • sāgara – ocean, sea
    noun (masculine)
  • anta – end, boundary, limit, vicinity
    noun (masculine)
वै (vai) - indeed, verily, certainly
(indeclinable)
महीम् (mahīm) - the earth, land
(noun)
Accusative, feminine, singular of mahī
mahī - earth, land, ground
सवनकाननाम् (savanakānanām) - with forests and groves, possessing forests and woodlands
(adjective)
Accusative, feminine, singular of savanakānana
savanakānana - with forests and groves
Compound type : bahuvrihi (sa+vana+kānana)
  • sa – with, together with
    indeclinable
  • vana – forest, wood, grove
    noun (neuter)
  • kānana – forest, grove, garden
    noun (neuter)