महाभारतः mahābhārataḥ - book-12, chapter-253, verse-11

इत्युक्तो जाजलिर्भूतैर्जगाम विमनास्तदा ।
वाराणस्यां तुलाधारं समासाद्याब्रवीद्वचः ॥११॥

11. ityukto jājalirbhūtairjagāma vimanāstadā ,
vārāṇasyāṁ tulādhāraṁ samāsādyābravīdvacaḥ.

11. iti uktaḥ jājaliḥ bhūtaiḥ jagāma vimanāḥ tadā
vārāṇasyām tulādhāram samāsādya abravīt vacaḥ

11. bhūtaiḥ iti uktaḥ jājaliḥ vimanāḥ tadā jagāma
vārāṇasyām tulādhāram samāsādya vacaḥ abravīt

11. Having been addressed thus by the elemental beings, Jājali, disheartened, then departed. Upon reaching Tulādhāra in Vārāṇasī, he spoke these words.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• उक्तः (uktaḥ) - spoken, said, addressed

• जाजलिः (jājaliḥ) - Jājali (a proper name)

• भूतैः (bhūtaiḥ) - by the elemental beings (who spoke to him) (by the beings, by the elements, by the creatures)

• जगाम (jagāma) - went, departed

• विमनाः (vimanāḥ) - disheartened (disheartened, dejected, with mind disturbed, without mind)

• तदा (tadā) - then, at that time

• वाराणस्याम् (vārāṇasyām) - in Vārāṇasī

• तुलाधारम् (tulādhāram) - to Tulādhāra, the merchant (to Tulādhāra (name of a merchant), a balance-holder)

• समासाद्य (samāsādya) - having approached, having reached, having met

• अब्रवीत् (abravīt) - spoke, said

• वचः (vacaḥ) - words, speech

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken, said, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told, addressed

Past Passive Participle

Derived from root vac- (to speak), irregular past passive participle

Root: vac (class 2)

Note: Qualifies Jājali.

जाजलिः (jājaliḥ) - Jājali (a proper name)

(proper noun)

Nominative, masculine, singular of jājali

jājali - Jājali (name of a sage)

भूतैः (bhūtaiḥ) - by the elemental beings (who spoke to him) (by the beings, by the elements, by the creatures)

(noun)

Instrumental, masculine, plural of bhūta

bhūta - being, creature, element, ghost, past

Past Passive Participle

Derived from root bhū- (to be)

Root: bhū (class 1)

Note: Agent in a passive construction (uktaḥ).

जगाम (jagāma) - went, departed

(verb)

3rd person , singular, active, perfect past (liṭ) of gam

Perfect Tense (Liṭ)

Irregular perfect form, reduplicated root

Root: gam (class 1)

विमनाः (vimanāḥ) - disheartened (disheartened, dejected, with mind disturbed, without mind)

(adjective)

Nominative, masculine, singular of vimanā

vimanā - dejected, disheartened, dispirited, troubled in mind

Compound of vi- (apart, without) and manas (mind)

Compound type : bahuvrīhi (vi+manas)

• vi – apart, distinct, without
  indeclinable
• manas – mind, intellect, consciousness
  noun (neuter)

Note: Qualifies Jājali.

तदा (tadā) - then, at that time

(indeclinable)

Derived from pronominal base tad- (that)

वाराणस्याम् (vārāṇasyām) - in Vārāṇasī

(proper noun)

Locative, feminine, singular of vārāṇasī

vārāṇasī - Vārāṇasī (the city of Varanasi, Banaras)

तुलाधारम् (tulādhāram) - to Tulādhāra, the merchant (to Tulādhāra (name of a merchant), a balance-holder)

(proper noun)

Accusative, masculine, singular of tulādhāra

tulādhāra - a balance-holder, a merchant (proper name)

Compound of tulā (balance) and dhāra (holding)

Compound type : tatpuruṣa (tulā+dhāra)

• tulā – balance, scale, resemblance
  noun (feminine)
• dhāra – holding, bearing, supporting
  noun (masculine)
  Derived from root dhṛ- (to hold)
  Root: dhṛ (class 1)

Note: Object of samāsādya.

समासाद्य (samāsādya) - having approached, having reached, having met

(indeclinable)

Absolutive (Gerund)

Absolutive form with upasargas sam- and ā- from root sad- (to sit, to go)

Prefixes: sam+ā

Root: sad (class 1)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Tense (Laṅ)

Form of root brū- (to speak), imperfect

Root: brū (class 2)

वचः (vacaḥ) - words, speech

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance

Note: Object of abravīt.