महाभारतः mahābhārataḥ - book-12, chapter-253, verse-25

बुद्ध्वा च स महातेजा न चचालैव जाजलिः ।
धर्मे धृतमना नित्यं नाधर्मं स त्वरोचयत् ॥२५॥

25. buddhvā ca sa mahātejā na cacālaiva jājaliḥ ,
dharme dhṛtamanā nityaṁ nādharmaṁ sa tvarocayat.

25. buddhvā ca saḥ mahātejāḥ na cacāla eva jājaliḥ
dharme dhṛtamanāḥ nityam na adharmam saḥ tu arocayat

25. ca buddhvā saḥ mahātejāḥ jājaliḥ na eva cacāla
dharme nityam dhṛtamanāḥ saḥ tu adharmam na arocayat

25. And having perceived (this), that great-spirited Jājali did not move at all. His mind ever fixed on (natural) law (dharma), he indeed did not approve of unrighteousness (adharma).

Words meanings summery:

• बुद्ध्वा (buddhvā) - having perceived, having understood, having known

• च (ca) - and, also

• सः (saḥ) - that (Jājali) (that, he)

• महातेजाः (mahātejāḥ) - great-spirited, very glorious, highly radiant

• न (na) - not, no

• चचाल (cacāla) - he moved, he stirred

• एव (eva) - did not move *at all* (indeed, only, just, certainly)

• जाजलिः (jājaliḥ) - Jājali (a proper name)

• धर्मे (dharme) - in his natural law (dharma) (in (his) constitution; in (his) natural law; in righteousness)

• धृतमनाः (dhṛtamanāḥ) - steadfast in mind, whose mind is fixed

• नित्यम् (nityam) - always, constantly, eternally

• न (na) - not, no

• अधर्मम् (adharmam) - unrighteousness; injustice; unconstitutional action

• सः (saḥ) - he (Jājali) (that, he)

• तु (tu) - but, indeed, on the other hand

• अरोचयत् (arocayat) - he approved, he liked, he delighted in

Words meanings and morphology

बुद्ध्वा (buddhvā) - having perceived, having understood, having known

(indeclinable)

Root: budh (class 4)

च (ca) - and, also

(indeclinable)

सः (saḥ) - that (Jājali) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

महातेजाः (mahātejāḥ) - great-spirited, very glorious, highly radiant

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - great splendor, great energy, highly glorious

Bahuvrīhi compound of 'mahā' (great) and 'tejas' (splendor, glory).

Compound type : bahuvrihi (mahā+tejas)

• mahā – great, mighty, large
  adjective (feminine)
• tejas – brilliance, splendor, energy, spiritual power
  noun (neuter)

Note: Refers to Jājali.

न (na) - not, no

(indeclinable)

चचाल (cacāla) - he moved, he stirred

(verb)

3rd person , singular, active, perfect (lit) of cal

Root: cal (class 1)

एव (eva) - did not move *at all* (indeed, only, just, certainly)

(indeclinable)

जाजलिः (jājaliḥ) - Jājali (a proper name)

(proper noun)

Nominative, masculine, singular of jājali

jājali - Jājali (name of a sage)

धर्मे (dharme) - in his natural law (dharma) (in (his) constitution; in (his) natural law; in righteousness)

(noun)

Locative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, religion, constitution, intrinsic nature

Derived from the root 'dhṛ' (to uphold, support).

Root: dhṛ (class 1)

धृतमनाः (dhṛtamanāḥ) - steadfast in mind, whose mind is fixed

(adjective)

Nominative, masculine, singular of dhṛtamanas

dhṛtamanas - steadfast in mind, firm-minded

Bahuvrīhi compound of 'dhṛta' (held, fixed) and 'manas' (mind).

Compound type : bahuvrihi (dhṛta+manas)

• dhṛta – held, borne, firm, steadfast
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'dhṛ' (to hold, support) with suffix '-ta'.
  Root: dhṛ (class 1)
• manas – mind, intellect, thought
  noun (neuter)

Note: Refers to Jājali.

नित्यम् (nityam) - always, constantly, eternally

(indeclinable)

Note: Used here as an adverb.

न (na) - not, no

(indeclinable)

अधर्मम् (adharmam) - unrighteousness; injustice; unconstitutional action

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, evil, wrong, unconstitutional action

Negative compound ('na' + 'dharma').

Compound type : nan-tatpurusha (a+dharma)

• a – not, un-, in-
  prefix
• dharma – righteousness, duty, law, virtue, religion, constitution, intrinsic nature
  noun (masculine)
  Derived from the root 'dhṛ' (to uphold, support).
  Root: dhṛ (class 1)

सः (saḥ) - he (Jājali) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - but, indeed, on the other hand

(indeclinable)

अरोचयत् (arocayat) - he approved, he liked, he delighted in

(verb)

3rd person , singular, active, imperfect (laṅ) of ruc

Causative

Causative form of 'ruc' (to shine, please).

Root: ruc (class 1)