महाभारतः mahābhārataḥ - book-12, chapter-253, verse-38

ततस्तेषु प्रलीनेषु जाजलिर्जातविस्मयः ।
सिद्धोऽस्मीति मतिं चक्रे ततस्तं मान आविशत् ॥३८॥

38. tatasteṣu pralīneṣu jājalirjātavismayaḥ ,
siddho'smīti matiṁ cakre tatastaṁ māna āviśat.

38. tataḥ teṣu pralīneṣu jājaliḥ jāta-vismayaḥ siddhaḥ
asmi iti matim cakre tataḥ tam mānaḥ āviśat

38. tataḥ teṣu pralīneṣu jājaliḥ jāta-vismayaḥ (san)
"siddhaḥ asmi" iti matim cakre tataḥ mānaḥ tam āviśat

38. Then, with the birds having completely vanished, Jājali was filled with great wonder. He then conceived the thought, 'I am perfected!' And immediately, pride (māna) entered him.

Words meanings summery:

• ततः (tataḥ) - then, from there, therefore

• तेषु (teṣu) - in the birds, with the birds (in them, among them)

• प्रलीनेषु (pralīneṣu) - with the birds having vanished (in those having disappeared, dissolved, gone)

• जाजलिः (jājaliḥ) - Jājali (a proper name)

• जात-विस्मयः (jāta-vismayaḥ) - having arisen wonder, filled with astonishment

• सिद्धः (siddhaḥ) - I am perfected, I have attained spiritual perfection (perfected, accomplished, successful)

• अस्मि (asmi) - I am

• इति (iti) - marks the end of a thought or statement (thus, so, (quotation marker))

• मतिम् (matim) - thought, intention, mind, opinion

• चक्रे (cakre) - he conceived, he formed (a thought) (he made, he did, he thought)

• ततः (tataḥ) - then, from there, therefore

• तम् (tam) - Jājali (him, that (person))

• मानः (mānaḥ) - pride (pride, honor, respect, opinion)

• आविशत् (āviśat) - it entered, it penetrated

Words meanings and morphology

ततः (tataḥ) - then, from there, therefore

(indeclinable)

Adverb formed from tad + suffix tas.

तेषु (teṣu) - in the birds, with the birds (in them, among them)

(pronoun)

Locative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Forms a locative absolute construction with pralīneṣu.

प्रलीनेषु (pralīneṣu) - with the birds having vanished (in those having disappeared, dissolved, gone)

(adjective)

Locative, masculine, plural of pralīna

pralīna - dissolved, disappeared, absorbed, vanished

Past Passive Participle

Formed from pra-lī (to dissolve, disappear).

Prefix: pra

Root: lī (class 4)

जाजलिः (jājaliḥ) - Jājali (a proper name)

(proper noun)

Nominative, masculine, singular of jājali

jājali - Jājali (name of a sage)

Note: Subject of cakre.

जात-विस्मयः (jāta-vismayaḥ) - having arisen wonder, filled with astonishment

(adjective)

Nominative, masculine, singular of jāta-vismaya

jāta-vismaya - having conceived wonder, astonished, amazed

Bahuvrīhi compound, 'whose wonder has arisen'.

Compound type : bahuvrīhi (jāta+vismaya)

• jāta – born, produced, become, arisen
  adjective (masculine)
  Past Passive Participle
  From root jan (to be born, produce).
  Root: jan (class 4)
• vismaya – wonder, astonishment, surprise
  noun (masculine)
  From vi-smi (to wonder).
  Prefix: vi
  Root: smi (class 1)

सिद्धः (siddhaḥ) - I am perfected, I have attained spiritual perfection (perfected, accomplished, successful)

(adjective)

Nominative, masculine, singular of siddha

siddha - accomplished, achieved, perfected, successful, (as a noun) a perfected being, adept

Past Passive Participle

From root sidh (to accomplish, succeed, be perfected).

Root: sidh (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (Laṭ) of as

Present indicative

1st person singular present active of as.

Root: as (class 2)

Note: Part of direct speech.

इति (iti) - marks the end of a thought or statement (thus, so, (quotation marker))

(indeclinable)

Particle.

मतिम् (matim) - thought, intention, mind, opinion

(noun)

Accusative, feminine, singular of mati

mati - thought, mind, intellect, intention, opinion

From root man (to think) + suffix ti.

Root: man (class 4)

चक्रे (cakre) - he conceived, he formed (a thought) (he made, he did, he thought)

(verb)

3rd person , singular, middle, perfect (Lit) of kṛ

Perfect (Ātmanepada)

3rd person singular perfect Ātmanepada of kṛ.

Root: kṛ (class 8)

ततः (tataḥ) - then, from there, therefore

(indeclinable)

Adverb formed from tad + suffix tas.

तम् (tam) - Jājali (him, that (person))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to Jājali.

मानः (mānaḥ) - pride (pride, honor, respect, opinion)

(noun)

Nominative, masculine, singular of māna

māna - pride, arrogance, self-conceit, honor, respect, opinion, thought

From root man (to think, believe, value) + suffix a.

Root: man (class 4)

आविशत् (āviśat) - it entered, it penetrated

(verb)

3rd person , singular, active, imperfect (Laṅ) of ā-viś

Imperfect

3rd person singular imperfect Parasmaipada of viś with prefix ā.

Prefix: ā

Root: viś (class 6)