महाभारतः mahābhārataḥ - book-12, chapter-253, verse-10

इति ब्रुवाणं तमृषिं रक्षांस्युद्धृत्य सागरात् ।
अब्रुवन्गच्छ पन्थानमास्थायेमं द्विजोत्तम ॥१०॥

10. iti bruvāṇaṁ tamṛṣiṁ rakṣāṁsyuddhṛtya sāgarāt ,
abruvangaccha panthānamāsthāyemaṁ dvijottama.

10. iti bruvāṇam tam ṛṣim rakṣāṃsi uddhṛtya sāgarāt
abruvan gaccha panthānam āsthāya imam dvijottama

10. iti bruvāṇam tam ṛṣim sāgarāt uddhṛtya rakṣāṃsi
abruvan dvijottama imam panthānam āsthāya gaccha

10. Having thus spoken, the Rākṣasas, lifting that sage (Jājali) out of the ocean, said, 'O best of Brahmins, take this path and go!'

Words meanings summery:

• इति (iti) - thus (as he had just spoken) (thus, so)

• ब्रुवाणम् (bruvāṇam) - (the sage who was) speaking (speaking, saying)

• तम् (tam) - that (sage Jājali) (him, that)

• ऋषिम् (ṛṣim) - the sage (Jājali) (sage, seer)

• रक्षांसि (rakṣāṁsi) - the Rākṣasas (who were in the water) (Rākṣasas, demons (plural))

• उद्धृत्य (uddhṛtya) - having lifted (Jājali) out (having lifted up, having drawn out)

• सागरात् (sāgarāt) - from the ocean (where Jājali was) (from the ocean, from the sea)

• अब्रुवन् (abruvan) - the Rākṣasas said (they said, they spoke)

• गच्छ (gaccha) - go (you, Jājali)! (go!)

• पन्थानम् (panthānam) - (this) path (path, road)

• आस्थाय (āsthāya) - having taken (this path) (having resorted to, having taken, having adopted)

• इमम् (imam) - this (path) (this)

• द्विजोत्तम (dvijottama) - O best among Brahmins (referring to Jājali) (O best among Brahmins)

Words meanings and morphology

इति (iti) - thus (as he had just spoken) (thus, so)

(indeclinable)

ब्रुवाणम् (bruvāṇam) - (the sage who was) speaking (speaking, saying)

(adjective)

Accusative, masculine, singular of bruvāṇa

bruvāṇa - speaking, saying

Present Participle (Ātmanepada)

Present participle (ātmanepada) of root 'brū' (to speak)

Root: brū (class 2)

Note: Refers to ṛṣim

तम् (tam) - that (sage Jājali) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

ऋषिम् (ṛṣim) - the sage (Jājali) (sage, seer)

(noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

रक्षांसि (rakṣāṁsi) - the Rākṣasas (who were in the water) (Rākṣasas, demons (plural))

(noun)

Nominative, neuter, plural of rakṣas

rakṣas - demon, Rākṣasa, fiend

उद्धृत्य (uddhṛtya) - having lifted (Jājali) out (having lifted up, having drawn out)

(indeclinable)

Absolutive (Gerund)

Absolutive form of root 'dhṛ' with prefix 'ud'

Prefix: ud

Root: dhṛ (class 1)

सागरात् (sāgarāt) - from the ocean (where Jājali was) (from the ocean, from the sea)

(noun)

Ablative, masculine, singular of sāgara

sāgara - ocean, sea

अब्रुवन् (abruvan) - the Rākṣasas said (they said, they spoke)

(verb)

3rd person , plural, active, past imperfect (laṅ) of brū

Imperfect Tense

Imperfect tense (laṅ), 3rd person plural

Prefix: a

Root: brū (class 2)

Note: Augment 'a' for past tense

गच्छ (gaccha) - go (you, Jājali)! (go!)

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative mood (loṭ), 2nd person singular

Root: gam (class 1)

पन्थानम् (panthānam) - (this) path (path, road)

(noun)

Accusative, masculine, singular of pathin

pathin - path, road, way

आस्थाय (āsthāya) - having taken (this path) (having resorted to, having taken, having adopted)

(indeclinable)

Absolutive (Gerund)

Absolutive form of root 'sthā' with prefix 'ā'

Prefix: ā

Root: sthā (class 1)

इमम् (imam) - this (path) (this)

(pronoun)

Accusative, masculine, singular of idam

idam - this

द्विजोत्तम (dvijottama) - O best among Brahmins (referring to Jājali) (O best among Brahmins)

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best among Brahmins

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born, Brahmin, bird, snake
  noun (masculine)
• uttama – best, highest, supreme
  adjective (masculine)