महाभारतः mahābhārataḥ - book-12, chapter-253, verse-14

अग्नीन्परिचरन्सम्यक्स्वाध्यायपरमो द्विजः ।
वानप्रस्थविधानज्ञो जाजलिर्ज्वलितः श्रिया ॥१४॥

14. agnīnparicaransamyaksvādhyāyaparamo dvijaḥ ,
vānaprasthavidhānajño jājalirjvalitaḥ śriyā.

14. agnīn paricaran samyak svādhyāya-paramaḥ dvijaḥ
vānaprastha-vidhāna-jñaḥ jājaliḥ jvalitaḥ śriyā

14. jājaliḥ dvijaḥ agnīn samyak paricaran svādhyāya-paramaḥ
vānaprastha-vidhāna-jñaḥ śriyā jvalitaḥ

14. Jājali, a Brahmin (dvija) supremely devoted to Vedic study (svādhyāya) and properly tending the sacred fires, knowledgeable in the observances of a forest-dweller (vānaprastha) life, shone with spiritual radiance.

Words meanings summery:

• अग्नीन् (agnīn) - the sacred (Vedic) fires (the fires, the sacred fires)

• परिचरन् (paricaran) - attending to, tending (attending, serving, performing, circumambulating)

• सम्यक् (samyak) - properly (properly, correctly, completely, entirely)

• स्वाध्याय-परमः (svādhyāya-paramaḥ) - supremely devoted to Vedic study (svādhyāya) (supremely devoted to self-study, foremost in Vedic recitation)

• द्विजः (dvijaḥ) - Brahmin (dvija) (Brahmin, twice-born, bird, tooth)

• वानप्रस्थ-विधान-ज्ञः (vānaprastha-vidhāna-jñaḥ) - knowledgeable in the observances of a forest-dweller (vānaprastha) life (knowing the rules of a forest-dweller)

• जाजलिः (jājaliḥ) - Jājali (a proper name)

• ज्वलितः (jvalitaḥ) - shone, radiant (shining, ablaze, radiant)

• श्रिया (śriyā) - with spiritual radiance/splendor (with splendor, with glory, with beauty, by Lakṣmī)

Words meanings and morphology

अग्नीन् (agnīn) - the sacred (Vedic) fires (the fires, the sacred fires)

(noun)

Accusative, masculine, plural of agni

agni - fire, sacred fire, god of fire

Note: Object of paricaran.

परिचरन् (paricaran) - attending to, tending (attending, serving, performing, circumambulating)

(adjective)

Nominative, masculine, singular of paricarat

pari-car - to attend, to serve, to circumambulate

Present Active Participle

Present active participle of root car- (to move, to go) with upasarga pari-

Prefix: pari

Root: car (class 1)

Note: Qualifies Jājali (implied subject).

सम्यक् (samyak) - properly (properly, correctly, completely, entirely)

(indeclinable)

From sam-añc (to go together, to be right)

Prefix: sam

Root: añc (class 5)

Note: Adverb modifying paricaran.

स्वाध्याय-परमः (svādhyāya-paramaḥ) - supremely devoted to Vedic study (svādhyāya) (supremely devoted to self-study, foremost in Vedic recitation)

(adjective)

Nominative, masculine, singular of svādhyāya-parama

svādhyāya-parama - supremely devoted to self-study (svādhyāya), whose highest goal is svādhyāya

Compound of svādhyāya (self-study) and parama (supreme, highest)

Compound type : tatpuruṣa (svādhyāya+parama)

• svādhyāya – self-study, recitation of Vedas, study of sacred texts (svādhyāya)
  noun (masculine)
  Compound of sva (self) and adhyāya (study)
• parama – supreme, highest, utmost, excellent
  adjective (masculine)

Note: Qualifies Jājali (dvijaḥ).

द्विजः (dvijaḥ) - Brahmin (dvija) (Brahmin, twice-born, bird, tooth)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (a member of the first three varṇas, especially Brahmin), bird, tooth

Compound of dvi (twice) and ja (born)

Compound type : bahuvrīhi (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  suffix (masculine)
  Derived from root jan- (to be born)
  Root: jan (class 4)

Note: Appositive to Jājali.

वानप्रस्थ-विधान-ज्ञः (vānaprastha-vidhāna-jñaḥ) - knowledgeable in the observances of a forest-dweller (vānaprastha) life (knowing the rules of a forest-dweller)

(adjective)

Nominative, masculine, singular of vānaprastha-vidhāna-jña

vānaprastha-vidhāna-jña - one who knows the rules/ordinances of a vānaprastha (forest-dweller)

Compound of vānaprastha (forest-dweller), vidhāna (rule/ordinance), and jña (knower)

Compound type : tatpuruṣa (vānaprastha+vidhāna+jña)

• vānaprastha – forest-dweller, hermit, the third stage of life (vānaprastha)
  noun (masculine)
  Compound of vana (forest) and prastha (standing in, going forth to)
• vidhāna – rule, ordinance, method, arrangement
  noun (neuter)
  Derived from root dhā- (to place) with upasarga vi-
  Prefix: vi
  Root: dhā (class 3)
• jña – knower, understanding
  suffix (masculine)
  Derived from root jñā- (to know)
  Root: jñā (class 9)

Note: Qualifies Jājali.

जाजलिः (jājaliḥ) - Jājali (a proper name)

(proper noun)

Nominative, masculine, singular of jājali

jājali - Jājali (name of a sage)

Note: Subject of the implied verb of being or jvalitaḥ.

ज्वलितः (jvalitaḥ) - shone, radiant (shining, ablaze, radiant)

(adjective)

Nominative, masculine, singular of jvalita

jvalita - shining, blazing, inflamed, radiant

Past Passive Participle

Derived from root jval- (to shine, to burn)

Root: jval (class 1)

Note: Predicate adjective for Jājali. Implies "he shone".

श्रिया (śriyā) - with spiritual radiance/splendor (with splendor, with glory, with beauty, by Lakṣmī)

(noun)

Instrumental, feminine, singular of śrī

śrī - splendor, glory, prosperity, wealth, beauty, Lakṣmī

Note: Indicates the means or accompaniment of jvalitaḥ.