महाभारतः mahābhārataḥ - book-12, chapter-15, verse-52

एवं पर्याकुले लोके विपथे जर्जरीकृते ।
तैस्तैर्न्यायैर्महाराज पुराणं धर्ममाचर ॥५२॥

52. evaṁ paryākule loke vipathe jarjarīkṛte ,
taistairnyāyairmahārāja purāṇaṁ dharmamācara.

52. evam paryākule loke vipathe jarjarīkṛte
taiḥtaiḥ nyāyaiḥ mahārāja purāṇam dharmam ācara

52. mahārāja evam paryākule loke vipathe jarjarīkṛte
taiḥtaiḥ nyāyaiḥ purāṇam dharmam ācara

52. O great king, in a world thus greatly agitated, having strayed from the right path, and deteriorated, you should practice the ancient natural law (dharma) by adopting various (appropriate) principles.

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner, so)

• पर्याकुले (paryākule) - greatly agitated (greatly agitated, distressed, confused)

• लोके (loke) - in a world (in the world, in the universe, among people)

• विपथे (vipathe) - having strayed from the right path (on a wrong path, strayed, gone astray)

• जर्जरीकृते (jarjarīkṛte) - deteriorated, weakened (made old, worn out, deteriorated, weakened)

• तैःतैः (taiḥtaiḥ) - by various (appropriate) (by those and those, by various)

• न्यायैः (nyāyaiḥ) - by (appropriate) principles/means (by means, by methods, by principles, by justice)

• महाराज (mahārāja) - O great king

• पुराणम् (purāṇam) - ancient (ancient, old, traditional)

• धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty, righteousness, religion)

• आचर (ācara) - practice, follow (practice, perform, observe, follow (imperative))

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

Adverb.

पर्याकुले (paryākule) - greatly agitated (greatly agitated, distressed, confused)

(adjective)

Locative, masculine, singular of paryākula

paryākula - greatly agitated, distressed, bewildered

From pari-ā-√kul.

Prefixes: pari+ā

Root: kul (class 1)

लोके (loke) - in a world (in the world, in the universe, among people)

(noun)

Locative, masculine, singular of loka

loka - world, universe, people

Root: lok (class 1)

विपथे (vipathe) - having strayed from the right path (on a wrong path, strayed, gone astray)

(adjective)

Locative, masculine, singular of vipatha

vipatha - wrong path, bad road, astray

From vi- + patha.

जर्जरीकृते (jarjarīkṛte) - deteriorated, weakened (made old, worn out, deteriorated, weakened)

(adjective)

Locative, masculine, singular of jarjarīkṛta

jarjarīkṛta - made old and worn, deteriorated

Past Passive Participle

Formed from `jarjarī` (old, decrepit) + `kṛta` (made). `kṛta` is PPP of √kṛ (to do, make).

Compound type : karmadhāraya (jarjarī+kṛta)

• jarjarī – old, decrepit, dilapidated
  adjective
• kṛta – done, made
  adjective (masculine)
  Past Passive Participle
  PPP of √kṛ (to do, make).
  Root: kṛ (class 8)

तैःतैः (taiḥtaiḥ) - by various (appropriate) (by those and those, by various)

(pronoun)

Instrumental, masculine, plural of tat

tat - that, it

Repetition of the pronoun 'tat' (that) in the instrumental plural (`taiḥ`) indicates 'various' or 'those and those'.

न्यायैः (nyāyaiḥ) - by (appropriate) principles/means (by means, by methods, by principles, by justice)

(noun)

Instrumental, masculine, plural of nyāya

nyāya - rule, method, principle, justice, logic

From ni- + √i (to go).

Prefix: ni

Root: i (class 2)

महाराज (mahārāja) - O great king

(proper noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound of mahā (great) + rāja (king).

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
  Often used as a prefix for compounds.
• rājan – king, ruler
  noun (masculine)
  `n`-stem noun.
  Root: rāj (class 1)

पुराणम् (purāṇam) - ancient (ancient, old, traditional)

(adjective)

Accusative, neuter, singular of purāṇa

purāṇa - ancient, old, former

धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty, righteousness, religion)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, religion

From root √dhṛ (to uphold, support).

Root: dhṛ (class 1)

आचर (ācara) - practice, follow (practice, perform, observe, follow (imperative))

(verb)

2nd person , singular, active, imperative (loṭ) of ācar

Imperative Active

2nd person singular present active imperative of root √car with upasarga ā.

Prefix: ā

Root: car (class 1)