महाभारतः mahābhārataḥ - book-12, chapter-15, verse-27

ग्रामान्निष्क्रम्य मुनयो विगतक्रोधमत्सराः ।
वने कुटुम्बधर्माणो दृश्यन्ते परिमोहिताः ॥२७॥

27. grāmānniṣkramya munayo vigatakrodhamatsarāḥ ,
vane kuṭumbadharmāṇo dṛśyante parimohitāḥ.

27. grāmān niṣkramya munayaḥ vigatakrodhamatsarāḥ
vane kuṭumbadharmāṇaḥ dṛśyante parimohitāḥ

27. munayaḥ vigatakrodhamatsarāḥ grāmān niṣkramya
vane kuṭumbadharmāṇaḥ parimohitāḥ dṛśyante

27. Sages, having left their villages and become free from anger and envy, are seen in the forest as completely deluded, even though their intrinsic nature (dharma) is geared towards family life.

Words meanings summery:

• ग्रामान् (grāmān) - from their villages (villages, from villages)

• निष्क्रम्य (niṣkramya) - having departed (having gone out, having left)

• मुनयः (munayaḥ) - sages (sages, ascetics)

• विगतक्रोधमत्सराः (vigatakrodhamatsarāḥ) - having overcome anger and envy (free from anger and envy, having overcome anger and jealousy)

• वने (vane) - in the forest (in the forest, in the woods)

• कुटुम्बधर्माणः (kuṭumbadharmāṇaḥ) - whose intrinsic nature (dharma) is geared towards family life (having family as their intrinsic nature (dharma), whose duties are towards family)

• दृश्यन्ते (dṛśyante) - are seen (are seen, appear)

• परिमोहिताः (parimohitāḥ) - completely deluded (completely deluded, bewildered, infatuated)

Words meanings and morphology

ग्रामान् (grāmān) - from their villages (villages, from villages)

(noun)

Accusative, masculine, plural of grāma

grāma - village, group of houses

Note: Though accusative plural, context with 'niṣkramya' implies leaving *from* villages.

निष्क्रम्य (niṣkramya) - having departed (having gone out, having left)

(indeclinable)

Absolutive

Formed from `kram` with `nis` prefix, suffix `ya` for absolutive with prefixes

Prefix: nis

Root: kram (class 1)

मुनयः (munayaḥ) - sages (sages, ascetics)

(noun)

Nominative, masculine, plural of muni

muni - sage, ascetic, recluse

Root: man

विगतक्रोधमत्सराः (vigatakrodhamatsarāḥ) - having overcome anger and envy (free from anger and envy, having overcome anger and jealousy)

(adjective)

Nominative, masculine, plural of vigatakrodhamatsara

vigatakrodhamatsara - one from whom anger and envy have departed

Bahuvrīhi compound

Compound type : Bahuvrīhi (vigata+krodha+matsara)

• vigata – gone, departed, removed
  participle
  Past Passive Participle
  From `vi` + `gam` + `kta`
  Prefix: vi
  Root: gam (class 1)
• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)
• matsara – envy, jealousy, malice
  noun (masculine)
  Root: mats (class 0)

Note: Qualifies 'munayaḥ'.

वने (vane) - in the forest (in the forest, in the woods)

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

कुटुम्बधर्माणः (kuṭumbadharmāṇaḥ) - whose intrinsic nature (dharma) is geared towards family life (having family as their intrinsic nature (dharma), whose duties are towards family)

(adjective)

Nominative, masculine, plural of kuṭumbadharman

kuṭumbadharman - one whose intrinsic nature or duty is family

Bahuvrīhi compound

Compound type : Bahuvrīhi (kuṭumba+dharma)

• kuṭumba – family, household
  noun (neuter)
• dharma – intrinsic nature, constitution, natural law, duty, righteousness
  noun (masculine)
  From root `dhṛ` (to uphold, support), suffix `man`
  Root: dhṛ (class 1)

Note: Qualifies 'munayaḥ'.

दृश्यन्ते (dṛśyante) - are seen (are seen, appear)

(verb)

3rd person , plural, passive, present (laṭ) of dṛśya

Passive Present Indicative

Root `dṛś` in passive voice, 3rd person plural, present tense

Root: dṛś (class 1)

परिमोहिताः (parimohitāḥ) - completely deluded (completely deluded, bewildered, infatuated)

(participle)

Nominative, masculine, plural of parimohita

parimohita - completely deluded, infatuated, bewildered

Past Passive Participle

From root `muh` with prefix `pari`, suffix `kta`

Prefix: pari

Root: muh (class 4)

Note: Qualifies 'munayaḥ'.