महाभारतः mahābhārataḥ - book-12, chapter-15, verse-22

तानत्ति पुरुषः सर्वान्पश्य धर्मो यथागतः ।
प्राणस्यान्नमिदं सर्वं जङ्गमं स्थावरं च यत् ॥२२॥

22. tānatti puruṣaḥ sarvānpaśya dharmo yathāgataḥ ,
prāṇasyānnamidaṁ sarvaṁ jaṅgamaṁ sthāvaraṁ ca yat.

22. tān atti puruṣaḥ sarvān paśya dharmaḥ yathāgataḥ
prāṇasya annam idam sarvam jaṅgamam sthāvaram ca yat

22. puruṣaḥ tān sarvān atti.
yathāgataḥ dharmaḥ paśya.
yat idam sarvam jaṅgamam ca sthāvaram [asti],
[tat] prāṇasya annam [asti].

22. A human being (puruṣa) eats all of them. Behold, how this intrinsic nature (dharma) is established! All that exists, both moving and stationary, is food for life (prāṇa).

Words meanings summery:

• तान् (tān) - them (masculine plural accusative)

• अत्ति (atti) - eats, consumes

• पुरुषः (puruṣaḥ) - a human being, a person

• सर्वान् (sarvān) - all, all of them

• पश्य (paśya) - behold, see, look

• धर्मः (dharmaḥ) - natural law, intrinsic nature, duty, righteousness

• यथागतः (yathāgataḥ) - as it has come, as it is established

• प्राणस्य (prāṇasya) - of life, of a living being, of breath

• अन्नम् (annam) - food, sustenance, grain

• इदम् (idam) - this

• सर्वम् (sarvam) - all, everything

• जङ्गमम् (jaṅgamam) - moving, mobile, animate

• स्थावरम् (sthāvaram) - stationary, immobile, inanimate

• च (ca) - and, also

• यत् (yat) - which, whatever

Words meanings and morphology

तान् (tān) - them (masculine plural accusative)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

अत्ति (atti) - eats, consumes

(verb)

3rd person , singular, active, present (lat) of ad

Root: ad (class 2)

पुरुषः (puruṣaḥ) - a human being, a person

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, person, male, the Supreme Being, Spirit

सर्वान् (sarvān) - all, all of them

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

पश्य (paśya) - behold, see, look

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Root 'dṛś' forms 'paśya' in present tense conjugation and imperative 2nd singular

Root: dṛś (class 1)

धर्मः (dharmaḥ) - natural law, intrinsic nature, duty, righteousness

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, righteousness, duty, virtue, cosmic order, religion

From root 'dhṛ' (to uphold, support)

Root: dhṛ (class 1)

यथागतः (yathāgataḥ) - as it has come, as it is established

(adjective)

Nominative, masculine, singular of yathāgata

yathāgata - as it has come, as it has arrived, as it is found, established as such

Past Passive Participle

Compound of 'yathā' (as, in which way) and 'āgata' (come, arrived, occurred)

Compound type : avyayībhāva (yathā+āgata)

• yathā – as, just as, according to
  indeclinable
• āgata – come, arrived, obtained
  adjective (masculine)
  Past Passive Participle
  From prefix 'ā-' + root 'gam' (to go)
  Prefix: ā
  Root: gam (class 1)

प्राणस्य (prāṇasya) - of life, of a living being, of breath

(noun)

Genitive, masculine, singular of prāṇa

prāṇa - life, breath, vital force, spirit, air

From prefix 'pra-' + root 'an' (to breathe)

Prefix: pra

Root: an (class 2)

अन्नम् (annam) - food, sustenance, grain

(noun)

Nominative, neuter, singular of anna

anna - food, grain, cooked rice, sustenance

From root 'ad' (to eat) with suffix -na

Root: ad (class 2)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

जङ्गमम् (jaṅgamam) - moving, mobile, animate

(adjective)

Nominative, neuter, singular of jaṅgama

jaṅgama - moving, mobile, animate, living

Derived from root 'gam' (to go) with intensive reduplication

Root: gam (class 1)

स्थावरम् (sthāvaram) - stationary, immobile, inanimate

(adjective)

Nominative, neuter, singular of sthāvara

sthāvara - stationary, immobile, inanimate, fixed

From root 'sthā' (to stand)

Root: sthā (class 1)

च (ca) - and, also

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever