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12,15

महाभारतः       mahābhārataḥ - book-12, chapter-15, verse-50

नात्यन्तगुणवान्कश्चिन्न चाप्यत्यन्तनिर्गुणः ।
उभयं सर्वकार्येषु दृश्यते साध्वसाधु च ॥५०॥
50. nātyantaguṇavānkaścinna cāpyatyantanirguṇaḥ ,
ubhayaṁ sarvakāryeṣu dṛśyate sādhvasādhu ca.
50. na atyantaguṇavān kaścit na ca api atyantanirguṇaḥ
ubhayam sarvakāryeṣu dṛśyate sādhu asādhu ca
50. kaścit na atyantaguṇavān ca na api atyantanirguṇaḥ
sarvakāryeṣu ubhayam sādhu asādhu ca dṛśyate
50. No one is entirely virtuous, nor is anyone entirely devoid of virtues. In all matters (or actions), both good and bad are observed.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • अत्यन्तगुणवान् (atyantaguṇavān) - extremely virtuous, possessing excellent qualities
  • कश्चित् (kaścit) - anyone, someone, some
  • (na) - not, no
  • (ca) - and, also
  • अपि (api) - also, even, too
  • अत्यन्तनिर्गुणः (atyantanirguṇaḥ) - entirely devoid of qualities/virtues
  • उभयम् (ubhayam) - both, both kinds
  • सर्वकार्येषु (sarvakāryeṣu) - in all actions, in all matters/duties
  • दृश्यते (dṛśyate) - is seen, is observed
  • साधु (sādhu) - good, righteous, virtuous
  • असाधु (asādhu) - bad, unrighteous, improper
  • (ca) - and, also

Words meanings and morphology

(na) - not, no
(indeclinable)
अत्यन्तगुणवान् (atyantaguṇavān) - extremely virtuous, possessing excellent qualities
(adjective)
Nominative, masculine, singular of atyantaguṇavat
atyantaguṇavat - extremely virtuous, possessing excellent qualities
-vat suffix
Compound type : tatpuruṣa (atyanta+guṇavat)
  • atyanta – extreme, excessive
    adjective
    from ati-anta
    Prefix: ati
  • guṇavat – endowed with qualities, virtuous
    adjective (masculine)
    from guṇa with -vat
कश्चित् (kaścit) - anyone, someone, some
(pronoun)
Nominative, masculine, singular of kaścid
kaścid - anyone, someone, some
from kim + cit
(na) - not, no
(indeclinable)
(ca) - and, also
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
अत्यन्तनिर्गुणः (atyantanirguṇaḥ) - entirely devoid of qualities/virtues
(adjective)
Nominative, masculine, singular of atyantanirguṇa
atyantanirguṇa - entirely devoid of qualities/virtues
Compound type : tatpuruṣa (atyanta+nirguṇa)
  • atyanta – extreme, excessive
    adjective
    from ati-anta
    Prefix: ati
  • nirguṇa – without qualities/virtues
    adjective (masculine)
    from nis-guṇa
    Prefix: nis
उभयम् (ubhayam) - both, both kinds
(pronoun)
Nominative, neuter, singular of ubhaya
ubhaya - both
सर्वकार्येषु (sarvakāryeṣu) - in all actions, in all matters/duties
(noun)
Locative, neuter, plural of sarvakārya
sarvakārya - all actions, all matters
Compound type : karmadhāraya (sarva+kārya)
  • sarva – all, every
    pronoun (neuter)
  • kārya – action, duty, affair
    noun (neuter)
    Gerundive
    from kṛ 'to do, make'
    Root: kṛ (class 8)
दृश्यते (dṛśyate) - is seen, is observed
(verb)
3rd person , singular, passive, present (laṭ) of dṛś
Present Passive/Middle
3rd person singular present indicative passive/middle
Root: dṛś (class 1)
साधु (sādhu) - good, righteous, virtuous
(adjective)
Nominative, neuter, singular of sādhu
sādhu - good, righteous, virtuous, proper
Root: sādh (class 5)
असाधु (asādhu) - bad, unrighteous, improper
(adjective)
Nominative, neuter, singular of asādhu
asādhu - bad, unrighteous, improper
negative of sādhu
Compound type : nañ-tatpuruṣa (a+sādhu)
  • a – not, non-
    indeclinable
    negative prefix
  • sādhu – good, righteous, virtuous
    adjective (neuter)
    from sādh
    Root: sādh (class 5)
(ca) - and, also
(indeclinable)