महाभारतः mahābhārataḥ - book-12, chapter-15, verse-14

नाच्छित्त्वा परमर्माणि नाकृत्वा कर्म दारुणम् ।
नाहत्वा मत्स्यघातीव प्राप्नोति महतीं श्रियम् ॥१४॥

14. nācchittvā paramarmāṇi nākṛtvā karma dāruṇam ,
nāhatvā matsyaghātīva prāpnoti mahatīṁ śriyam.

14. na chittvā para marmāṇi na kṛtvā karma dāruṇam
na hatvā matsyaghātī iva prāpnoti mahatīm śriyam

14. na para marmāṇi chittvā na dāruṇam karma kṛtvā
na matsyaghātī iva hatvā mahatīm śriyam prāpnoti

14. Without having pierced the vital points of others, without having performed cruel deeds, and without having killed (like a fisherman), one does not attain great prosperity (śrī).

Words meanings summery:

• न (na) - not, no

• छित्त्वा (chittvā) - having cut, having pierced, having torn

• पर (para) - others' (other, another, supreme)

• मर्माणि (marmāṇi) - vital points, vulnerable spots, secrets

• न (na) - not, no

• कृत्वा (kṛtvā) - having done, having performed, having made

• कर्म (karma) - deed (karma) (action, deed, work, ritual (karma))

• दारुणम् (dāruṇam) - cruel, terrible, harsh, dreadful

• न (na) - not, no

• हत्वा (hatvā) - having killed, having struck

• मत्स्यघाती (matsyaghātī) - fish-killer, fisherman

• इव (iva) - like, as, as if

• प्राप्नोति (prāpnoti) - obtains, attains, achieves, reaches

• महतीम् (mahatīm) - great, large, abundant, mighty

• श्रियम् (śriyam) - prosperity (śrī) (prosperity, wealth, glory, beauty)

Words meanings and morphology

न (na) - not, no

(indeclinable)

छित्त्वा (chittvā) - having cut, having pierced, having torn

(indeclinable)

Absolutive / Gerund

Absolutive (indeclinable participle) from root chid

Root: chid (class 7)

पर (para) - others' (other, another, supreme)

(pronoun)

of para

para - other, another, supreme, highest, distant

Note: Used here in compound as an adjective meaning 'of others'.

मर्माणि (marmāṇi) - vital points, vulnerable spots, secrets

(noun)

Accusative, neuter, plural of marman

marman - vital point (of the body), vulnerable spot, secret, essence

Root: mṛ (class 6)

न (na) - not, no

(indeclinable)

कृत्वा (kṛtvā) - having done, having performed, having made

(indeclinable)

Absolutive / Gerund

Absolutive (indeclinable participle) from root kṛ

Root: kṛ (class 8)

कर्म (karma) - deed (karma) (action, deed, work, ritual (karma))

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, destiny (karma)

Root: kṛ (class 8)

दारुणम् (dāruṇam) - cruel, terrible, harsh, dreadful

(adjective)

Accusative, neuter, singular of dāruṇa

dāruṇa - cruel, terrible, harsh, dreadful, severe

न (na) - not, no

(indeclinable)

हत्वा (hatvā) - having killed, having struck

(indeclinable)

Absolutive / Gerund

Absolutive (indeclinable participle) from root han

Root: han (class 2)

मत्स्यघाती (matsyaghātī) - fish-killer, fisherman

(noun)

Nominative, masculine, singular of matsyaghātin

matsyaghātin - fish-killer, fisherman

Compound type : tatpuruṣa (matsya+ghātin)

• matsya – fish
  noun (masculine)
• ghātin – killer, slayer, destroyer
  adjective (masculine)
  Agent noun from root han (to strike/kill)
  Root: han (class 2)

इव (iva) - like, as, as if

(indeclinable)

प्राप्नोति (prāpnoti) - obtains, attains, achieves, reaches

(verb)

3rd person , singular, active, present (laṭ) of āp

Prefix: pra

Root: āp (class 5)

महतीम् (mahatīm) - great, large, abundant, mighty

(adjective)

Accusative, feminine, singular of mahat

mahat - great, large, abundant, mighty, important

श्रियम् (śriyam) - prosperity (śrī) (prosperity, wealth, glory, beauty)

(noun)

Accusative, feminine, singular of śrī

śrī - prosperity, wealth, glory, beauty, well-being, splendor (śrī)