महाभारतः mahābhārataḥ - book-12, chapter-120, verse-50

अनीतिजं यद्यविधानजं सुखं हठप्रणीतं विविधं प्रदृश्यते ।
न विद्यते तस्य गतिर्महीपतेर्न विद्यते राष्ट्रजमुत्तमं सुखम् ॥५०॥

50. anītijaṁ yadyavidhānajaṁ sukhaṁ; haṭhapraṇītaṁ vividhaṁ pradṛśyate ,
na vidyate tasya gatirmahīpate;rna vidyate rāṣṭrajamuttamaṁ sukham.

50. anītijam yadi avidhānajam sukham
haṭhapraṇītam vividham pradṛśyate
na vidyate tasya gatiḥ mahīpateḥ
na vidyate rāṣṭrajam uttamam sukham

50. mahīpate yadi anītijam avidhānajam
haṭhapraṇītam vividham sukham
pradṛśyate tasya gatiḥ na vidyate
uttamam rāṣṭrajam sukham na vidyate

50. O King, if various kinds of happiness are observed that arise from unrighteousness, disregard for rules, and are achieved by force, they have no lasting foundation for a king. Moreover, no supreme happiness (sukham) can arise from such a kingdom.

Words meanings summery:

• अनीतिजम् (anītijam) - born of impropriety, arising from unrighteousness

• यदि (yadi) - if, in case that

• अविधानजम् (avidhānajam) - arising from disregard for rules (born of not following rules/laws, arising from lawlessness)

• सुखम् (sukham) - happiness, pleasure, ease

• हठप्रणीतम् (haṭhapraṇītam) - achieved by force (accomplished by force/obstinacy, brought about by violence)

• विविधम् (vividham) - various, diverse, manifold

• प्रदृश्यते (pradṛśyate) - is seen, appears, is observed

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is present

• तस्य (tasya) - its, of that (masculine/neuter)

• गतिः (gatiḥ) - lasting foundation (course, outcome, ultimate state, progress, foundation)

• महीपतेः (mahīpateḥ) - for a king (of the king, for the lord of the earth)

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is present

• राष्ट्रजम् (rāṣṭrajam) - arising from a kingdom (born of the kingdom, relating to the state)

• उत्तमम् (uttamam) - supreme (excellent, supreme, highest)

• सुखम् (sukham) - happiness, pleasure, ease

Words meanings and morphology

अनीतिजम् (anītijam) - born of impropriety, arising from unrighteousness

(adjective)

Nominative, neuter, singular of anītija

anītija - born of impropriety, originating from bad policy

Compound type : tatpuruṣa (anīti+ja)

• anīti – impropriety, injustice, bad policy
  noun (feminine)
• ja – born of, produced from, arising from
  adjective
  From root `jan` (to be born)
  Root: jan (class 4)

यदि (yadi) - if, in case that

(indeclinable)

अविधानजम् (avidhānajam) - arising from disregard for rules (born of not following rules/laws, arising from lawlessness)

(adjective)

Nominative, neuter, singular of avidhānaja

avidhānaja - born of lawlessness, resulting from absence of rules

Compound type : tatpuruṣa (avidhāna+ja)

• avidhāna – absence of rule, lawlessness, impropriety
  noun (neuter)
• ja – born of, produced from, arising from
  adjective
  From root `jan` (to be born)
  Root: jan (class 4)

सुखम् (sukham) - happiness, pleasure, ease

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, pleasure, comfort, ease

हठप्रणीतम् (haṭhapraṇītam) - achieved by force (accomplished by force/obstinacy, brought about by violence)

(adjective)

Nominative, neuter, singular of haṭhapraṇīta

haṭhapraṇīta - accomplished by force, brought about by obstinacy

Compound type : tatpuruṣa (haṭha+praṇīta)

• haṭha – force, violence, obstinacy
  noun (masculine)
• praṇīta – led forward, accomplished, prepared, composed
  adjective
  Past Passive Participle
  From `pra-nī` (to lead forward, to perform)
  Prefix: pra
  Root: nī (class 1)

विविधम् (vividham) - various, diverse, manifold

(adjective)

Nominative, neuter, singular of vividha

vividha - various, diverse, manifold, different kinds of

प्रदृश्यते (pradṛśyate) - is seen, appears, is observed

(verb)

3rd person , singular, passive, present (laṭ) of pradṛś

Prefix: pra

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 2)

तस्य (tasya) - its, of that (masculine/neuter)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

गतिः (gatiḥ) - lasting foundation (course, outcome, ultimate state, progress, foundation)

(noun)

Nominative, feminine, singular of gati

gati - going, motion, course, progress, result, ultimate state, destiny, foundation

महीपतेः (mahīpateḥ) - for a king (of the king, for the lord of the earth)

(noun)

Genitive, masculine, singular of mahīpati

mahīpati - lord of the earth, king

Compound type : tatpuruṣa (mahī+pati)

• mahī – earth, land
  noun (feminine)
• pati – lord, master, owner, husband
  noun (masculine)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 2)

राष्ट्रजम् (rāṣṭrajam) - arising from a kingdom (born of the kingdom, relating to the state)

(adjective)

Nominative, neuter, singular of rāṣṭraja

rāṣṭraja - born in a kingdom, produced by a state

Compound type : tatpuruṣa (rāṣṭra+ja)

• rāṣṭra – kingdom, state, country
  noun (neuter)
• ja – born of, produced from, arising from
  adjective
  From root `jan` (to be born)
  Root: jan (class 4)

उत्तमम् (uttamam) - supreme (excellent, supreme, highest)

(adjective)

Nominative, neuter, singular of uttama

uttama - highest, best, excellent, supreme

सुखम् (sukham) - happiness, pleasure, ease

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, pleasure, comfort, ease