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12,120

महाभारतः       mahābhārataḥ - book-12, chapter-120, verse-1

युधिष्ठिर उवाच ।
राजवृत्तान्यनेकानि त्वया प्रोक्तानि भारत ।
पूर्वैः पूर्वनियुक्तानि राजधर्मार्थवेदिभिः ॥१॥
1. yudhiṣṭhira uvāca ,
rājavṛttānyanekāni tvayā proktāni bhārata ,
pūrvaiḥ pūrvaniyuktāni rājadharmārthavedibhiḥ.
1. yudhiṣṭhiraḥ uvāca rājavṛttāni anekāni tvayā proktāni
bhārata pūrvaiḥ pūrvanijuktāni rājadharmārthavedibhiḥ
1. yudhiṣṭhiraḥ uvāca bhārata tvayā anekāni rājavṛttāni
proktāni pūrvaiḥ rājadharmārthavedibhiḥ pūrvanijuktāni
1. Yudhishthira said: O Bharata, you have spoken of many kinds of royal conduct, which were previously established by the ancients, by those who knew the meaning of the natural law (dharma) for kings.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (Yudhishthira (proper name))
  • उवाच (uvāca) - said (he said, he spoke)
  • राजवृत्तानि (rājavṛttāni) - royal conduct (royal duties, conduct of kings)
  • अनेकानि (anekāni) - many kinds of (many, numerous)
  • त्वया (tvayā) - by you
  • प्रोक्तानि (proktāni) - spoken of, declared (spoken, declared, told, taught)
  • भारत (bhārata) - O Bharata (addressing Bhishma) (O descendant of Bharata, O Bhārata)
  • पूर्वैः (pūrvaiḥ) - by the ancients (by the former ones, by ancestors)
  • पूर्वनिजुक्तानि (pūrvanijuktāni) - previously established (previously appointed, formerly ordained, established)
  • राजधर्मार्थवेदिभिः (rājadharmārthavedibhiḥ) - by those who knew the meaning of the natural law (dharma) for kings (by those who know the meaning of royal duty/law)

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (Yudhishthira (proper name))
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - firm in battle, Yudhishthira (eldest Pandava)
Compound type : aluk-tatpurusha (yudhi+sthira)
  • yudhi – in battle
    noun (feminine)
  • sthira – firm, steady
    adjective (masculine)
    Root: sthā (class 1)
उवाच (uvāca) - said (he said, he spoke)
(verb)
3rd person , singular, active, perfect (lit) of vac
Root: vac (class 2)
राजवृत्तानि (rājavṛttāni) - royal conduct (royal duties, conduct of kings)
(noun)
Nominative, neuter, plural of rājavṛtta
rājavṛtta - royal conduct, duties of kings, practice of kings
Compound type : tatpurusha (rājan+vṛtta)
  • rājan – king, monarch
    noun (masculine)
  • vṛtta – conduct, behaviour, course, act
    noun (neuter)
    Past passive participle of root vṛt (to be, exist)
    Root: vṛt (class 1)
Note: Object of proktāni.
अनेकानि (anekāni) - many kinds of (many, numerous)
(adjective)
Nominative, neuter, plural of aneka
aneka - many, numerous, not one
Compound of a (not) + eka (one)
Compound type : nañ-tatpurusha (a+eka)
  • a – not, un-
    indeclinable
  • eka – one, single, unique
    adjective (masculine)
Note: Agrees with rājavṛttāni.
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
Note: Agent in passive construction.
प्रोक्तानि (proktāni) - spoken of, declared (spoken, declared, told, taught)
(adjective)
Nominative, neuter, plural of prokta
prokta - spoken, declared, told, taught
Past Passive Participle
From root vac (to speak) with prefix pra
Prefix: pra
Root: vac (class 2)
Note: Agrees with rājavṛttāni and anekāni.
भारत (bhārata) - O Bharata (addressing Bhishma) (O descendant of Bharata, O Bhārata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, relating to Bharata, Indian
Note: Refers to Bhishma as a descendant of Bharata.
पूर्वैः (pūrvaiḥ) - by the ancients (by the former ones, by ancestors)
(adjective)
Instrumental, masculine, plural of pūrva
pūrva - former, ancient, prior, eastern
Note: Qualifies rājadharmārthavedibhiḥ implied.
पूर्वनिजुक्तानि (pūrvanijuktāni) - previously established (previously appointed, formerly ordained, established)
(adjective)
Nominative, neuter, plural of pūrvanijukta
pūrvanijukta - previously appointed, formerly ordained, established before
Compound type : tatpurusha (pūrva+nijukta)
  • pūrva – previous, former
    adjective (masculine)
  • nijukta – appointed, assigned, engaged
    adjective (masculine)
    Past Passive Participle
    From root yuj (to join, apply) with prefix ni
    Prefix: ni
    Root: yuj (class 7)
Note: Agrees with rājavṛttāni and anekāni.
राजधर्मार्थवेदिभिः (rājadharmārthavedibhiḥ) - by those who knew the meaning of the natural law (dharma) for kings (by those who know the meaning of royal duty/law)
(adjective)
Instrumental, masculine, plural of rājadharmārthavedin
rājadharmārthavedin - knower of the meaning/purpose of royal law/duty
Compound type : tatpurusha (rāja+dharma+artha+vedin)
  • rājan – king, royal
    noun (masculine)
  • dharma – natural law, constitution, duty, righteousness
    noun (masculine)
    Root: dhṛ (class 1)
  • artha – meaning, purpose, object, wealth
    noun (masculine)
  • vedin – knowing, one who knows
    adjective (masculine)
    Agent noun
    From root vid (to know)
    Root: vid (class 2)
Note: Agrees with pūrvaiḥ.